Would you like altar rails to return?

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JKirkLVNV:
Yes, as long as the laity can continue to recieve the Most Precious Blood from the chalice.
WHY? The Host contains the blody, blood, soul and divinity of Christ, as does the Precious Blood in the Chalice. This insistance on receiving the Chalice smacks to me of either separation of body and blood which is contrary to doctrine or wanting to have everything the priest has, which is a sign of envy. If the Chalice is offered I will accept it but I do not need it and am perfectly happy with the traditional reception of the Host.
 
2 priests can distribute communion to 500 communicants in 10-15 minuites using the rail. It is not rocket science.
That’s presumably only distributing the host, most parishes have communion of both species in the current day. Some bishops have instructed that parishes must offer both.
 
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JNB:
Whats wrong with intinction? As far as I am concerned, the chalice needs to be abolished, and intinction should be the norm for communion under both species.
There’s nothing wrong with intinction. There’s also nothing wrong with the chalice, either. As far as I’m concerned, Communion under both Species with reception of the Most Precious Blood from the chalice should be the norm.
 
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JKirkLVNV:
There’s nothing wrong with intinction. There’s also nothing wrong with the chalice, either. As far as I’m concerned, Communion under both Species with reception of the Most Precious Blood from the chalice should be the norm.
Then what you are saying is that EMHCs should also be the norm, because with the the chalice being used, EMHCs almost allways have to be used, and the role of ordained ministers continues to be diminished. In any event, in a large majority of the Catholic world, communion is the host alone, at almost all papal masses, communion is the host alone.
 
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Kielbasi:
That’s presumably only distributing the host, most parishes have communion of both species in the current day. Some bishops have instructed that parishes must offer both.
Sadly some Bishops have different agendas sadly, and seem to enjoy forceing even more novelties in the liturgy. If intinction was the norm for communion under both species, no extra ministers will be needed. I pray that Pope Benidict XVI is going to take a far stronger hand when it comes to the liturgy that Pope John Paul II did.
 
I hate to say this, but I still truly believe that receiving the Holy Blood by the laity was by and large an attempt to give the congregation more to do,( extraordinary ministers) and to blur the line between the Ordained Priesthood and the laity. Sorry, but that is really how it seems…
 
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JNB:
Sadly some Bishops have different agendas sadly, and seem to enjoy forceing even more novelties in the liturgy. If intinction was the norm for communion under both species, no extra ministers will be needed. I pray that Pope Benidict XVI is going to take a far stronger hand when it comes to the liturgy that Pope John Paul II did.
Absolutely absurd! The chalice being given to the laity is a novelty? The laity in the Western Church had access to the chalice until between 1200 and 1300 AD. I’ve heard others date it as late as 1400. In other words, we had it for far longer than we didn’t. And yes, it would be worth having a EMHC to assist the priest. I attend a huge parish and I’ve never understood why our priest cannot communicate everyone up the central aisle with the Most Sacred Body, with 2 of our other 3 priests communicating from the Chalice, but even if it was one priest with the paten and two EMHCs with two chalices, I fail to see how that is an abuse. We’re not stupid, we know the difference between the lay and clerical states. I wish more men would become permanent deacons (we’ve not one that I know of in our diocese) to replace the EMHC’s, but yes, even if it meant EMHCs. The bishops you accuse of having “different agendas” may only be responding to the following teaching of the Church (from the Catechism):

1390 Since Christ is sacramentally present under each of the species, communion under the species of bread alone makes it possible to receive all the fruit of Eucharistic grace. For pastoral reasons this manner of receiving communion has been legitimately established as the most common form in the Latin rite. ***But “the sign of communion is more complete when given under both kinds, since in that form the sign of the Eucharistic meal appears more clearly.”***225 This is the usual form of receiving communion in the Eastern rites.

If you don’t want to receive from the chalice, then don’t. No one forces you to do so.
 
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palmas85:
I hate to say this, but I still truly believe that receiving the Holy Blood by the laity was by and large an attempt to give the congregation more to do,( extraordinary ministers) and to blur the line between the Ordained Priesthood and the laity. Sorry, but that is really how it seems…
See above quote from the Catechism. It doesn’t have anything to do with EMHC’s or blurring the line between priest and laity. The Catechism was largely the work of the pope and the CDF, and I doubt that they were thinking, “Ya know, we need to get the laity up on the altar more.” Sorry, but it seems to me to be merely a matter of more faithfully copying what the Lord did at the Last Supper. You don’t have to receive Both to rec. the Lord in His Fullness (Body and Blood, Soul and Divinity), the Church has said so and she has all the authority to govern Her Sacraments. But you can if you wish and it should be allowed. And it is allowed, thank God, in every parish of which I’ve been a member.
 
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InnocentIII:
WHY? The Host contains the blody, blood, soul and divinity of Christ, as does the Precious Blood in the Chalice. This insistance on receiving the Chalice smacks to me of either separation of body and blood which is contrary to doctrine or wanting to have everything the priest has, which is a sign of envy. If the Chalice is offered I will accept it but I do not need it and am perfectly happy with the traditional reception of the Host.
I’ve never denied that the Most Sacred Body and Most Precious Blood was present under both Species and that one only has to recieve One. So I’ve uttered nothing contrary to the doctrine of the Church. Nor do I want everything the priest has, else I would have become a priest. You are attributing bad motive where you have no objective proof that there is any (detraction at the least, calumny at the worst…but that’s okay, they’re sins I have to regularly confess myself). I did not say I NEEDED the chalice, I simply said I wouldn’t mind altar rails if they would not prevent the chalice from being offered (and I don’t see why they should. Five years as an Episcopalian, I knelt every Sunday for Holy Communion and in all that time, the chalice bearers never spilled the wine, and we received it on our knees). I don’t care if other people elect to not receive from the Chalice. I’m just glad I’m able to do so.
 
No you are absurd, because you deny the crisis in the confusion t hat exists for most Catholics now, in how the role of the priest has been reduced, how belief in the real presence has been reduced. Excessive EMHCs and I will add, overuse of both species have caused this confusion. The use of the chalice fell out of favor to battle a heresy that denied the host alone contained the fullness of Christ, now it seems in many parts, the heresy has arisen again.

The CCC also CLEARLY stated the most common form of communion is the host alone, it also did not specify if a chalice or intinction is used.
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JKirkLVNV:
Absolutely absurd! The chalice being given to the laity is a novelty? The laity in the Western Church had access to the chalice until between 1200 and 1300 AD. I’ve heard others date it as late as 1400. In other words, we had it for far longer than we didn’t. And yes, it would be worth having a EMHC to assist the priest. I attend a huge parish and I’ve never understood why our priest cannot communicate everyone up the central aisle with the Most Sacred Body, with 2 of our other 3 priests communicating from the Chalice, but even if it was one priest with the paten and two EMHCs with two chalices, I fail to see how that is an abuse. We’re not stupid, we know the difference between the lay and clerical states. I wish more men would become permanent deacons (we’ve not one that I know of in our diocese) to replace the EMHC’s, but yes, even if it meant EMHCs. The bishops you accuse of having “different agendas” may only be responding to the following teaching of the Church (from the Catechism):

1390 Since Christ is sacramentally present under each of the species, communion under the species of bread alone makes it possible to receive all the fruit of Eucharistic grace. For pastoral reasons this manner of receiving communion has been legitimately established as the most common form in the Latin rite. ***But “the sign of communion is more complete when given under both kinds, since in that form the sign of the Eucharistic meal appears more clearly.”***225 This is the usual form of receiving communion in the Eastern rites.

If you don’t want to receive from the chalice, then don’t. No one forces you to do so.
 
Please do not compare the last supper to the laity in reception of communion, because the last supper was the first ordination, all the apostles at the last supper were ordained priests and concecrated Bishops. Also, the church determined that the fullness of Christ is in on species alone. Again, this is one trick of modernism is to try to copy what the eraly church supposedly did, and failing to take into account why certain practices fell out of favor.

Again, I am not opposed, and in fact favor intinction, it makes more sense to me since the body and blood are recieved at the same time, it makes more sense because no extra ministers of communion are needed, and it is more sanitary as well.
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JKirkLVNV:
See above quote from the Catechism. It doesn’t have anything to do with EMHC’s or blurring the line between priest and laity. The Catechism was largely the work of the pope and the CDF, and I doubt that they were thinking, “Ya know, we need to get the laity up on the altar more.” Sorry, but it seems to me to be merely a matter of more faithfully copying what the Lord did at the Last Supper. You don’t have to receive Both to rec. the Lord in His Fullness (Body and Blood, Soul and Divinity), the Church has said so and she has all the authority to govern Her Sacraments. But you can if you wish and it should be allowed. And it is allowed, thank God, in every parish of which I’ve been a member.
 
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JNB:
No you are absurd, because you deny the crisis in the confusion t hat exists for most Catholics now, in how the role of the priest has been reduced, how belief in the real presence has been reduced. Excessive EMHCs and I will add, overuse of both species have caused this confusion. The use of the chalice fell out of favor to battle a heresy that denied the host alone contained the fullness of Christ, now it seems in many parts, the heresy has arisen again.

The CCC also CLEARLY stated the most common form of communion is the host alone, it also did not specify if a chalice or intinction is used.
It is one thing to attack an argument. It is entirely another to attack a person. You need not become personal.

You have NO objective proof and I daresay no anecdotal proof that a lack of belief in the Real Presence is attributible to EMHCs or to reception of the Sarcament under both species. Once again, correlation does not prove causation. Also, where can you point in the Catholic Church to people who do not believe that the fullness of Grace, the Body and Blood entirely, can be recieved in one Species? Where is anyone saying that you MUST rec. both to rec. the Sacrament in Its Fullness? Is it in a parish bulletin? A Catholic magazine? Is some Bishop teaching it somewhere? Who is saying this? Where has this “heresy arisen again?”
 
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JNB:
Please do not compare the last supper to the laity in reception of communion, because the last supper was the first ordination, all the apostles at the last supper were ordained priests and concecrated Bishops. Also, the church determined that the fullness of Christ is in on species alone. Again, this is one trick of modernism is to try to copy what the eraly church supposedly did, and failing to take into account why certain practices fell out of favor.

Again, I am not opposed, and in fact favor intinction, it makes more sense to me since the body and blood are recieved at the same time, it makes more sense because no extra ministers of communion are needed, and it is more sanitary as well. I guess you really grew quite attache dto that chalice being an Epsicopalin, oh well.
Where do you get the idea that the Last Supper was “the first ordination?” We’ve no record of precisely when the Apostle’s were ordained. As for them being priests and bishops, it is a matter of history that the Chalice was given to the laity for far longer than it hasn’t been . It’s a matter of fact that the Church can govern the discipline of the Sacraments and since She permits the Chalice, it’s permitted, under the authority of the local ordinary. The circumstances (the heresy of the Hussites being the main one)that dictated the witholding of the Chalice apparently do not seem to prevent the Holy See from NOW allowing the laity to receive from the Chalice.

Notice how I managed to post that without being personally nasty.
 
In my church parish,we still kneel and receive the eucarist!

We have never stood in lines!
We use the altar rails to kneel!
 
I take this tone because I feel very STRONGLY that all and any measures need to be taken to avoid use of EMHCs, and sadly use of the chalice in effect, requires EMHCs at most every mass.

As for the last supper, it was the first ordination, what do you think Holy Thursday is about? I am also fustarted that many people like you seem to have a Protestant interperation of the bible, without an understanding that the magesterium is the only authority that can interpert the bible. Just because somthing was done at the last supper, does not mean we have to do it, and again, read up on Holy Thursday to gain a Catholic understanding of the last supper. Again, it was not just the first mass, but also the first ordination of priests and the first concecration of Bishops.
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JKirkLVNV:
Where do you get the idea that the Last Supper was “the first ordination?” We’ve no record of precisely when the Apostle’s were ordained. As for them being priests and bishops, it is a matter of history that the Chalice was given to the laity for far longer than it hasn’t been . It’s a matter of fact that the Church can govern the discipline of the Sacraments and since She permits the Chalice, it’s permitted, under the authority of the local ordinary. The circumstances (the heresy of the Hussites being the main one)that dictated the witholding of the Chalice apparently do not seem to prevent the Holy See from NOW allowing the laity to receive from the Chalice.

Notice how I managed to post that without being personally nasty.
 
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godsent:
My local church has altar rails,always has!

Why don’t some churches have them?
Our 100+ year-old church was renovated in 1998 (that long ago?) to be ‘liturgically correct’. 😦

The church wasn’t ruined as some older churches were but the altar rails were removed and the tabernacle was hidden if the doors were closed but we no longer close the doors. 🙂

St Mary’s
 
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JNB:
I take this tone because I feel very STRONGLY that all and any measures need to be taken to avoid use of EMHCs, and sadly use of the chalice in effect, requires EMHCs at most every mass.

As for the last supper, it was the first ordination, what do you think Holy Thursday is about? I am also fustarted that many people like you seem to have a Protestant interperation of the bible, without an understanding that the magesterium is the only authority that can interpert the bible. Just because somthing was done at the last supper, does not mean we have to do it, and again, read up on Holy Thursday to gain a Catholic understanding of the last supper. Again, it was not just the first mass, but also the first ordination of priests and the first concecration of Bishops.
It was the first mass, but there is no objective historical evidence that the Apostles were ordained at that particular event, not evidence that can be drawn from the text itself. The Church has pointed to the possibility, but hasn’t bound us to believe it. We’ve no record of when they were ordained. I challenge you to look back through my postings (click on my name). Anytime I’ve commented on the meaning of scripture, anytime it’s come up, I’ve said that the Bible means what the Church says It means. The Church is the guardian of Scripture. I take this tone very strongly because I very strongly feel that people who have confused tradition with a small “t” with tradition with a large “T” should stop trying to force an incorrect and subjective understanding down the rest of our throats.

You still have not addressed the fact that the Chalice was offered to the laity for far longer than it has been refused (after the time of the Hussites was when it was finally forbidden) or your assertion that this is a novelty. Try to do so without accusing me of being a Protestant, since I assent to all that the Catholic Church teaches that I must assent to. It’s very easy, you simply address the argument and you don’t make any kind of personal attack.
 
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Kielbasi:
I don’t think its really catechesis, but more like rehearsal and choreography. Its certainly beneficial for catechesis (knowing why the changes are being made), but the coordination of the effort to make sure everyone knows where they are supposed to do and supposed to be at should be carefully thought out.
Catechesis would be far more important than learning new “traffic patterns”. The latter should happen as a result of common sense, but a lack of catechesis is what led to the removal of altar rails (and statues, icons, sanctus bells, proper music, incense, etc.) in the first place. I think too much emphasis has been placed on rehearsal and choreography and not enough on what is truly important. It is not supposed to be a stage performance.
 
David B:
Recently I had the opportunity to receive communion at an altar rail at a small country parish that somehow missed the Spirit of Vatican II (although they did have a wooden table that was used as the altar instead of the high altar).

Would you like to see altar rails return?
It seems that you have gotten a good response, 81% sat yes, bring them back.
 
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