J
JReducation
Guest
First, any validly ordained priest is a real priest.@luvlife:
I’m sorry that you have had such a liberal parish. There is no Salvation outside of the Church, this is Infallible doctrine. So no you are not allowed to have you own opinion and not be deemed a heretic. You should of course know that most RCIA classes are very heretical and make it a point to teach heresy. This is why I would advise any Converts, especially young people to not take the RCIA to instead see if you can research privately especially with a real Catholic priest for example an FSSP priest.
Pope Eugene IV proclaimed the Bull Cantate Domino Infallibly during the Council of Florence. The entire Church accepted this, even the Eastern Orthodox Bishops, although they latter decided to schism, it’s odd that the people that agreed to no Salvation outside the Church willfully left it.
Second, the RCIA is the only acceptable portal into the Catholic Church in the USA by decree of the Conference of Bishops. A priest can only receive someone into the Church, without the RCIA if they are in danger of death.
Third, why aren’t you reading what Pius V really wrote. He was speaking of the entire liturgy. Why do you keep focussing on the mass? He was speaking of reforming the mass and the liturgy of the hours.
You cannot have one without the other and they have to be complimentary. St. Benedict was the first to say it. Later, Pius V said it, Pius X said, Vatican II said it, John Paul II said it and Bendict XVI said it.
Why are you not focussing on the Liturgy of the Hours as well?
Fourth, did you not read the sentence in the Motu Proprio where the Holy Father discusses the sanctity of the Ordinary Form? If it is a vehicle for grace (sanctity) how can you contradict the Holy Father and say that nothing good has come out of it? One of you has to be wrong, you or the Pope. You can’t both be right?
Fifth, Pius V himself calls his encyclical a constituion on liturgy, not a decree of dogma.
Dogma is that which makes a satement of faith. All encyclicals are going to mention some dogma. In Pius V’s encyclical he mentions the Eucharist. That is the dogma, not the rubrics. The Roman rubrics were the form on how the dogma of the Eucharist were to be celebrated.
Sixth, Pius V also mentions everyone who is NOT allowed to change the rubrics, except the Pope. He deliberately leaves out the Pope from his list. Even Cardinals are not allowed to change the rubrics if the Roman MISSAL AND LITURGY OF THE HOURS, not just the missal.
You’re all fighting to preserve the missal, but not the Liturgy of the Hours, which tells me that you are lacking in knowledge concerning liturgy, because they are intimately united and inseperable. They are both the official prayer of the Church.
When you kind folks decided to speak about liturgy hollistically, then your credibility as liturgical scholars will increase. As long as you only focus on the mass, it sounds as though you’re only interest is the part that you pray and not the Official Prayer of the Universal Church.
The mass and liturgy of the hours have existed since the beginning of Christianity. In fact, the Liturgy of the Hours predate Christ. They were and still are part of the Judaism. They later became part of the Christianity and then Islam.
The Liturgy of the Hours of great significance becasue they unite the three great monotheistic faiths. All three faiths consider them the official prayer of the community of believers.
How can you not discuss them in this thread and claim to be discussing liturgy, unless you are ignorant of the meaning of liturgy.
JR