The definition of a theocracy is such that religious belief and practice are imposed on all citizens. There’s no way to get around that definition. If any aspect of ‘choice’ comes in, if all moral rules are not made into secular laws, then it’s just not a theocracy.
I’ll tackle this part first. I think you’re confusing a theocracy with a puritanical totalitarian state. A theocracy need not be so, despite your claims to the contrary.
I think that the few points which RyanL and a few others were putting forward as to what a ‘Catholic theocracy’ is actually point to needing a well-functioning democracy.
And I don’t necessarily disagree.
Again, the question which still remains to be answered by many proponents of a ‘Catholic theocracy’ is how it would differ from, say, a democracy in which the laws are just and the habits of the citizens are based in a Judeo-Christian moral code…ie, America if it understood itself better and did what it’s supposed to.
I don’t really think it would need to differ much, quite frankly. Some basic Catholic tenants would have to be established, like the fact that we are all created in the image and likeness of God (men, women, young, old, born, unborn, mentally capable, mentally infirm, sick, well, etc.), and as such are each infinite in dignity and therefore inviolable. These tenants are currently lacking in America, so that would change things. Also, artificial birth control and no-fault divorce would probably be out as well. So I guess that would be different, too.
A Catholic theocracy
could act like a totalitarian state, but I disagree that it either (1) would need to or (2) ought to. You seem to think exactly the opposite, and I don’t think there’s a whole lot of support for you position. For my position, I would cite Aquinas’ Treatise on Law - Summa Theologicae, Q90 et seq.
A government in which religiously-based morals are *not *codified by the head of state/pope (for the reasons he gave) is not a theocracy at all.
It sure could be. You could have the Pope function as a figurehead, like the Queen is in England. Leave the civil legislating to the legislators, and have them found all law in reason and/or the Natural Law. This is really pretty basic Aquinas. It would still be a theocracy since the Natural Law is authoritatively defined by the Magisterium…but not everything in the Natural Law can (or should) be made into codified civil law. Again…Aquinas.
The definition of a theocracy is such that religious belief and practice are imposed on all citizens.
Says who?!? Even Iran doesn’t do that!
There’s no way to get around that definition.
Um…yes there is?
If any aspect of ‘choice’ comes in, if all moral rules are not made into secular laws, then it’s just not a theocracy.
This simply doesn’t follow.
So we can’t ever say that the government of/by the Church would be ‘perfect’. There’s just no basis in reality for that claim.
Has anyone on this thread claimed this would be the case?!?
God Bless,
RyanL