O
otjm
Guest
Keep in mind the old witticism: there are lies, damned lies, and statistics. Jimmy Akin did an analysis of the supposed statistics of 70% not believing in the True Presence, and showed how it was grossly over-exaggerated and mis-stated. Many Catholics are not able to articulate the explanation the Church uses to explain it, as they were not catechized properly; but that does not necessarily equate with no belief. What it does equate with is poorly understood and poorly formed belief.otjm…actually I would agree with the main point of your argument…there are much bigger fish to fry…that is why I do hold hands in my hand-holding parish.However, the reason I sometimes get in this discussion is that “where does this stuff end”? Yes, the instructions in the rubrics are pretty broad but 50 years ago that sufficed…no one would think of introducing these things into the Mass. I want to stay in the “Catholic” church…not a hand-holding, arms raised, amen shouting, guitar-playing, liturgical skit/dance performing, female priest and/or laity-presided “symbolism” Mass where someone might next decide an altar call would be nice. Now I realize this is, of course, an exaggerated description but considering that I heard in RCIA the other day a discussion about 70+ percentage of Catholics not believing in the real presence I think it’s pretty important we hold fast from one end of the spectrum to the other.
![]()
A person may not be able to distinguish between, for example, the theological explanation that the Episcopal Church might make, or the Lutheran Church might make and the one the Catholic Church makes; that does not mean they have no belief in True Presence. If they were not taught the difference between Transubstantiation and Consubstantiation, it means that their training was inadequate; and a goodly number who were taught it couldn’t explain it adequately at any given moment; they are not theologians; they are just Catholics. Poorly catechized, but still Catholic.
I agree with you about one end of the spectrum or the other. A whole lot has gone on, especially in catechesis, that is not correct; but that didn’t start with Vatican 2; it just accellerated.
We have a tremendous amount of sloppy thinking (and too often, no thinking at all) in the world today, and the Catholic population is by no means excluded from that. I teach RCIA and I certainly do my best to bring that to an end.
As to your question “where does this stuff end”, I would submit that we do not live in a perfect world, never have, and won’t until the Second Coming. We too often look with rose colored glasses at “back then” and “back then” had its own set of problems, which too often are either not articulated, or are glossed over. Slowly but surely some of the past 30+ years of goofiness will be overcome. But just as sure as God made little green apples, we will have other problems. What we need to do is be cognizant of is what are major problems, and what are just irritants. Hand holding and women’s ordination do not belong in the same conversation.