C
christofirst
Guest
Thank you for responding to my post.Thank you for this response and for the links! But this post suggests: I can go and do whatever with whoever, for example, because at that moment I want to feel nice or other people to feel nice and do not intend to do damage to souls, and hey, might even offer my actions up to God, right? This is what this post sounds like. For me, this does not address the problem, it highlights it. The same attitude is with abortionists and pro-euthanasia campaigners etc…(an extreme example, I know) whose intention is not necessarily to kill but are doing it anyway because of some other intention they do not believe is bad…!
It is not just intention left alone but education so our intentions can be good and fruitful.
As I said before, the added dimension to a Christian’s prayerful life is not just intention but also commands to love appropriately and learn to do so otherwise we can be testing God continually.
If we love God we follow His commandments, and sometimes those commandments contradict our own wills. Is this not so? Is Christianity not supposed to be a challenge?
I have to disagree with your first premise, because stretching and meditating are not intrinsically evil, whereas abortion and euthanasia are. Do you honestly think they are comparable? The fact that Yoga and mediation either originated or achieved a level of effectiveness through non-Christian religions does not make them evil. Consider this official statement from one of the very Church documents you linked to, On Some Aspects of Christian Meditation. After advising prudence when considering these practices of other religious origin (and I’m certainly not arguing against prudence), the Roman Curia goes on to tell us:
"This does not mean that genuine practices of meditation which come from the Christian East and from the great non-Christian religions, which prove attractive to the man of today who is divided and disoriented, cannot constitute a suitable means of helping the person who prays to come before God with an interior peace, even in the midst of external pressures."
The notion that Hinduism and Buddhism have a demonic foundation cannot be reconciled, to my way of thinking, with these words of Saint Pope John Paul II, addressed to the U.S. in 1987:
**"To the Buddhist community, which reflects numerous Asian traditions as well as American, I wish respectfully to acknowledge your way of life, based upon compassion and loving kindness, and upon a yearning for peace, prosperity and harmony for all beings. May all of us give witness to compassion and loving kindness in promoting the true good of humanity.
To the Hindu community: I hold in esteem your concern for inner peace and for the peace of the world, based not on purely mechanistic or materialistic political considerations, but on self-purification, unselfishness, love, and sympathy for all. May the minds of all people be imbued with such love and understanding."**
And living my faith as a Catholic follower of Christ is always a challenge, whether I meditate or do Yoga stretches or not. If meditation and Yoga allows me to take some focus off of myself - my worried mind and my aches and pains - so that I can be of better service to God and others, how can this be wrong or evil?