YOGA...ooer!

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Yes,I already posted that earlier about the catechism too.I think the Holy Father was saying that seeking God through yoga or the study of any literature is futile. Knowing God comes from the heart. KNowing He is always there,the indwelling Trinity who came to dwell with us at our baptisms.
Agreed. The Pope used the word “can”, maybe meaning that we “can” do lots of things, for good, or bad, or neutral, we have free will, but not all lead to where we wish. And so what you say above naturally follows this reasoning.
 
I just want to pick you up on something here. The Pope does speak for the Church, and he has spoken, so where does that leave these advocates of Yoga, along with your written assertion, of what is and what can be?
It leaves us in the second paragraph of section #28

“That does not mean that genuine practices of meditation which come from the Christian East and from the great non-Christian religions, which prove attractive to the man of today who is divided and disoriented, cannot constitute a suitable means of helping the person who prays to come before God with an interior peace, even in the midst of external pressures.”

vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_19891015_meditazione-cristiana_en.html
 
Yes,but Jesus did say " I am the way the truth and the life,and no one comes to the Father except through me". He also said I have many sheep that are not of this fold and when they hear My voice they will follow Me.

Peace to all and God bless
Yes, beautiful. And how many do hear His voice? And what does it sound like? Isn’t knowing how to listen what contemplation really is all about? And if it is true listening it must also be at least a momentary suspension of all the things we think we know, all our opinions and judgments. In the silent core at the center of our being we become available to God beyond our own small wants. Physical stretching can assist in the easing of our restless minds, in the taming of our distractions, in the quality of our listening. If we do not find Jesus in that silent core, we certainly will not find him anywhere in the outer world.
 
It leaves us in the second paragraph of section #28

“That does not mean that genuine practices of meditation which come from the Christian East and from the great non-Christian religions, which prove attractive to the man of today who is divided and disoriented, cannot constitute a suitable means of helping the person who prays to come before God with an interior peace, even in the midst of external pressures.”

vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_19891015_meditazione-cristiana_en.html
👍

Thanks for reminding us… again.

I think it is important to remember as well that this document, On Some Aspects of Christian Meditation, was issued in 1989 under the direction of Cardinal Joseph Ratzinger, AKA Pope Benedict XVI, known for his doctrinal expertise and his exceptional attention to detail. His inclusion of the above paragraph, a clear caveat, or exception, to the warnings which are also in the document, certainly cannot be accidental or an oversight. The same goes for this passage, which comes just before the paragraph you quoted:

"In prayer, the whole man must enter into relationship with God, and so his body should also take up the position most suited to recollection."

Now it sounds like we are being given options here. If a meticulous man like Benedict meant to say, “And this means on your knees with rosary in hand, or at the adoration chapel,” why would he offer the more ambiguous, “and so his body should take up the position most suited to recollection.”? Having just mentioned yoga earlier in the document, and given the later passage which you quoted, it seems to me that certain postures of yoga could indeed be included in the potential positions that are conducive to genuine Christian prayer.

Not that there’s anything wrong with the rosary or the chapel - quite the opposite! - but we clearly have options - a good thing!
 
It leaves us in the second paragraph of section #28

“That does not mean that genuine practices of meditation which come from the Christian East and from the great non-Christian religions, which prove attractive to the man of today who is divided and disoriented, cannot constitute a suitable means of helping the person who prays to come before God with an interior peace, even in the midst of external pressures.”

vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_19891015_meditazione-cristiana_en.html
As you are well aware, I think, unless you have forgotten, I already answered this which you put forward way, way, way back in the thread, and to which you gave no well-reasoned answer, so not sure why you are veering the argument away from the points at hand, unless you mean to disrupt the flow of the thread.
 
Yes, beautiful. And how many do hear His voice? And what does it sound like? Isn’t knowing how to listen what contemplation really is all about? And if it is true listening it must also be at least a momentary suspension of all the things we think we know, all our opinions and judgments. In the silent core at the center of our being we become available to God beyond our own small wants. Physical stretching can assist in the easing of our restless minds, in the taming of our distractions, in the quality of our listening. If we do not find Jesus in that silent core, we certainly will not find him anywhere in the outer world.
This again is simply avoiding the most recent debates in the thread by simply pretending they haven’t been said. That is not debate. If your sole intention is to win an argument, well, this is not what this thread is about. Thanks, Michael.
 
👍

Thanks for reminding us… again.

I think it is important to remember as well that this document, On Some Aspects of Christian Meditation, was issued in 1989 under the direction of Cardinal Joseph Ratzinger, AKA Pope Benedict XVI, known for his doctrinal expertise and his exceptional attention to detail. His inclusion of the above paragraph, a clear caveat, or exception, to the warnings which are also in the document, certainly cannot be accidental or an oversight. The same goes for this passage, which comes just before the paragraph you quoted:

"In prayer, the whole man must enter into relationship with God, and so his body should also take up the position most suited to recollection."

Now it sounds like we are being given options here. If a meticulous man like Benedict meant to say, “And this means on your knees with rosary in hand, or at the adoration chapel,” why would he offer the more ambiguous, “and so his body should take up the position most suited to recollection.”? Having just mentioned yoga earlier in the document, and given the later passage which you quoted, it seems to me that certain postures of yoga could indeed be included in the potential positions that are conducive to genuine Christian prayer.

Not that there’s anything wrong with the rosary or the chapel - quite the opposite! - but we clearly have options - a good thing!
This is not what the latest debate on this thread is about. Between you and Michael, you are again veering around the latest arguments and instead going back to old points which have already been dealt with. And you have been present in the thread for a long time so you could do with remembering this so we don’t keep going in circles back to old dialogue. Is this always a feature in debate with those who wish to ‘defend’ Yoga?!

As I asked in a different thread: ‘the question is, even if you were advised by those in authority to not practice Yoga, would you do it anyway?’

The reason I ask is because this thread is about whether Yoga is advisable from a Catholic perspective as opposed to whether a human being “CAN” do it as a matter of freewill.

I like having you both participate but please help keep the thread progressing by maintaining fluidity of dialogue. 👍

If you can’t remember the dialogue we had regarding your last points made then I suggest going back through the thread and reading the conversations again, that way you don’t need to repost the same stuff, as if we haven’t already tackled it. And then neither do I have to retype everything as if experiencing a Groundhog Day, de-ja-vous, nightmare!

:compcoff:
 
This again is simply avoiding the most recent debates in the thread by simply pretending they haven’t been said. That is not debate. If your sole intention is to win an argument, well, this is not what this thread is about. Thanks, Michael.
I am not trying to “win” anything. I am sharing my view. If all you want this thread to be about is “argumentation”, then you are wasting your time.
 
As you are well aware, I think, unless you have forgotten, I already answered this which you put forward way, way, way back in the thread, and to which you gave no well-reasoned answer, so not sure why you are veering the argument away from the points at hand, unless you mean to disrupt the flow of the thread.
I recall it was you who tried to skate around the question, “What genuine practices of meditation which come from the great non-Christian religions are being referred to?” I think by saying it was addressed to Indian Catholics or something.

But, you are here to argue. Not listen or actually read the Vatican statement in context. Sorry I dropped by.
 
I am not trying to “win” anything. I am sharing my view. If all you want this thread to be about is “argumentation”, then you are wasting your time.
Michael, respectfully, please go back yourself through the thread, and remind yourself of the dialogue we have already had concerning your latest arguments (in which then as now you used the same quote way out of context to ‘defend’ Yoga). Why should I have to go back and do this for you?
 
I recall it was you who tried to skate around the question, “What genuine practices of meditation which come from the great non-Christian religions are being referred to?” I think by saying it was addressed to Indian Catholics or something.

But, you are here to argue. Not listen or actually read the Vatican statement in context. Sorry I dropped by.
No, you stopped responding, when I helped you to separate the context in the documents they are addressing. When sourcing documents, we have to get specific, as to the reason they were written, otherwise, they lack meaning and substance, or rather, we don’t benefit from the goodness that is in them written for us to digest.
 
Michael, respectfully, please go back yourself through the thread, and remind yourself of the dialogue we have already had concerning your latest arguments (in which then as now you used the same quote way out of context to ‘defend’ Yoga). Why should I have to go back and do this for you?
What is your goal in this thread? To convince others that yoga is evil?
If that is all, I leave you to it.
 
I believe the person who does Christian Yoga is doing Yoga AND praying.

There is a saying that goes: 'You can’t smoke while you pray but you can pray while you smoke’.

Well, I don’t smoke, but I could reword this saying: “I wouldn’t work while I pray but I can pray while I work”.

If I were to have a conversation with you, and it was important, deep, soul level stuff, and you were occupying yourself by doing other things at the same time as talking to me, even though this was supposed to be time set aside for us to speak, then I would consider it insensitive, even though I still heard what your (name removed by moderator)ut was; or, maybe I didn’t respond to your (name removed by moderator)ut because I required your full attention and was hurt by your lack of it.

If you read the link I provided you will see a very important section from the CCC quoted further down the page. I am going to post it either way as it is relevant.
Alright, allow me to respond to this then. If I pray while doing yoga postures, then my yoga postures are prayer. If I am able to pray while I work (sometimes I can, and sometimes I can not) then my work becomes prayer. Can you understand this? I acknowledge your statement about giving God undivided attention, but I’ll be honest with you: I am far more often distracted at Mass or in private prayer than I am when I do my yoga stretches. There’s something about focusing the body that helps to calm and focus the mind, for me at least.

St. Paul tells us to pray without ceasing. Here’s my story (like it or not): I came to yoga because of pain. I have degenerative disc disease from years of construction work. I started doing stretches from a book by a physiologist that never mentioned yoga. Further research led me to discover that every stretch in the book was indeed a yoga pose, and yoga has been around a lot longer than the guy who wrote the book, so that didn’t surprise me. So here I am, a Christian doing yoga. Now, do I want to just focus on myself during this time? Or tune out by listening to music or some other diversion? No! I want to do what St. Paul says: I want to pray without ceasing. And as I say, yoga actually helps me to pray in ways that other options do not. Am I making sense to you?
 
What is your goal in this thread? To convince others that yoga is evil?
If that is all, I leave you to it.
No. Rather to ascertain reasons why Yoga has been pronounced as unwise for Christians to practice despite the endeavours of self-acclaimed ‘Christian Yoga’ gurus.
 
No. Rather to ascertain reasons why Yoga has been pronounced as unwise for Christians to practice despite the endeavours of self-acclaimed ‘Christian Yoga’ gurus.
Your premise needs qualification then.

“Yoga” is many things. Karma Yoga, Bhakti Yoga, Jnana Yoga, etc. Hatha Yoga, if that is what you mean, has not been “pronounced as unwise”. Rather it is the motive and interpretation, just as in anything, that one must have caution. That is clear in the New Age document as well as the 1989 document and the recent statement of the current Pope.

Once again, sorry I interrupted your arguefest.

Pax et Bonum
 
St. Paul tells us to pray without ceasing. Here’s my story (like it or not): I came to yoga because of pain. I have degenerative disc disease from years of construction work. I started doing stretches from a book by a physiologist that never mentioned yoga. Further research led me to discover that every stretch in the book was indeed a yoga pose, and yoga has been around a lot longer than the guy who wrote the book, so that didn’t surprise me. So here I am, a Christian doing yoga. Now, do I want to just focus on myself during this time? Or tune out by listening to music or some other diversion? No! I want to do what St. Paul says: I want to pray without ceasing. And as I say, yoga actually helps me to pray in ways that other options do not. Am I making sense to you?
Perfect common sense. Just don’t call it “Yoga” for the more scrupulous. Call it athletic or therapeutic stretching. Or why not Prayer of the Body?
 
Alright, allow me to respond to this then. If I pray while doing yoga postures, then my yoga postures are prayer. If I am able to pray while I work (sometimes I can, and sometimes I can not) then my work becomes prayer. Can you understand this? ** I acknowledge your statement about giving God undivided attention**, but I’ll be honest with you: I am far more often distracted at Mass or in private prayer than I am when I do my yoga stretches. There’s something about focusing the body that helps to calm and focus the mind, for me at least.
Thank you.

Yes, that is my point!

I can see your logic with this answer.
St. Paul tells us to pray without ceasing. Here’s my story (like it or not): I came to yoga because of pain. I have degenerative disc disease from years of construction work. I started doing stretches from a book by a physiologist that never mentioned yoga. Further research led me to discover that every stretch in the book was indeed a yoga pose, and yoga has been around a lot longer than the guy who wrote the book, so that didn’t surprise me. So here I am, a Christian doing yoga. Now, do I want to just focus on myself during this time? Or tune out by listening to music or some other diversion? No! I want to do what St. Paul says: I want to pray without ceasing. And as I say, yoga actually helps me to pray in ways that other options do not. Am I making sense to you?
Sorry to hear this, it sounds painful. No one is judging your motive of seeking remedy for pain. This is an assessment of Yoga from a spiritual perspective.

St. Paul also said to ‘discern the spirits’, so it is best that we don’t get into Bible study for now, but we could come back to it.

I have underlined a part in your paragraph above because I just want to ask whether: after having discovered these positions were Yoga positions, whether you sought to find out if there were other alternatives to doing Yoga; whether these stretches were only attributed to Yoga by practitioners in the Middle East, but in fact, were and are only simple stretches that anyone can and might do in the morning without learning Yoga; whether at any point you sought to find out if the practice was compatible with our Christian faith before you delved in deeper.

You make sense, yes. I just find it interesting that you suffer from distractions in prayer - are you saying the distraction IS because of the pain and this stops you from being able to concentrate?
 
Your premise needs qualification then.

“Yoga” is many things. Karma Yoga, Bhakti Yoga, Jnana Yoga, etc. Hatha Yoga, if that is what you mean, has not been “pronounced as unwise”. Rather it is the motive and interpretation, just as in anything, that one must have caution. That is clear in the New Age document as well as the 1989 document and the recent statement of the current Pope.

Once again, sorry I interrupted your arguefest.

Pax et Bonum
We have been issued advice to not seek spiritual answers in Yoga practice. This includes all Yoga, otherwise a specific type of Yoga would have been specified. This angle too, has already emerged during conversation, not far back in the thread. I suggest you not only read his words again but also yet another document you have just mentioned which does not highlight what you just suggested as being true. I know because I read the document thoroughly and commented on it myself further back in the thread! :rolleyes:
 
Alright, allow me to respond to this then. If I pray while doing yoga postures, then my yoga postures are prayer. If I am able to pray while I work (sometimes I can, and sometimes I can not) then my work becomes prayer. Can you understand this? I acknowledge your statement about giving God undivided attention, but I’ll be honest with you: I am far more often distracted at Mass or in private prayer than I am when I do my yoga stretches. There’s something about focusing the body that helps to calm and focus the mind, for me at least.

St. Paul tells us to pray without ceasing. Here’s my story (like it or not): I came to yoga because of pain. I have degenerative disc disease from years of construction work. I started doing stretches from a book by a physiologist that never mentioned yoga. Further research led me to discover that every stretch in the book was indeed a yoga pose, and yoga has been around a lot longer than the guy who wrote the book, so that didn’t surprise me. So here I am, a Christian doing yoga. Now, do I want to just focus on myself during this time? Or tune out by listening to music or some other diversion? No! I want to do what St. Paul says: I want to pray without ceasing. And as I say, yoga actually helps me to pray in ways that other options do not. Am I making sense to you?
…sorry, also, to add to my last questions just posted, are you then saying that you do Yoga because you can’t focus on prayer, and so acknowledging that you are in fact just practicing Yoga AND praying; because, earlier on, you posted the details of ‘Christian Yoga’ books, which suggests not just doing Yoga in order to feel relaxed enough to then concentrate on prayer but that you are intentionally attempting to combine Yoga practice with prayer as if you believe Yoga is a ritual needed during prayer?

I am a little confused over what it is you have stated you are doing?

I know there a few questions here but I’m simply trying to get my head around the information you’ve shared to better understand your perspective.
 
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