Hello Mel,
What you are looking at is Pope Eugene vs Pope John Paul II and Vatican II. Are they infallibly saying the same thing or are they in opposition to one another?
Pope Eugene 1441,
The Church Teaches Ex Cathedra: **“The Most Holy Roman
Church firmly believes, professes and preaches that none of those existing outside the Catholic **Church, not only pagans, but also Jews, and heretics, and schismatics, can ever be partakers of eternal life,
but that they are to go into the eternal fire “which was prepared for the devil, and his angels,” (Mt. 25:41) unless before death they are joined with Her; and that so important is the unity of this Ecclesiastical Body, that only those remaining within this unity can profit from the sacraments of the
Church unto
salvation, and that they alone can receive an eternal recompense for their fasts, almsdeeds, and other works of Christian piety and duties of a Christian soldier. **No one, let his almsgiving be as great as it may, no one, even if he pour out his blood for the Name of Christ, can be saved unless they abide within the bosom and unity of the Catholic **
Church.”
(
Pope Eugene IV, the Bull Cantate Domino, 1441)
Pope John Paul II and Vatican II.
The following is a
quote of Pope John Paul II’s statement in English to those gathered in St. Peter’s square on Wednesday, December 6th, 2000,
…The Gospel teaches us that those who live in accordance with the beatitudes: the poor in spirit; the pure in heart; those who will lovingly [endure] the sufferings of life; will enter God’s kingdom. All who seek God with a sincere heart, including those who do not know Christ and His
Church, contribute under the influence of grace, to the building of this kingdom. In the Lord’s prayer we say ‘Thy kingdom come’. May this be the hope that sustains us and inspires our Christian life and world."
We confess with the Apostle Paul “that there is
salvation in no other name” (Acts 4:12). The “Dominus Iesus” declaration,
in the wake of Vatican II, shows that with this the
salvation of non-Christians is not denied, but explains its ultimate source in Christ, in whom God and man are united. God gives light to all in a way appropriate to their interior and environmental situation, granting them saving grace through ways known to him (see “
Dominus Iesus,” VI, 20-21). The document clarifies the essential Christian elements, which do not obstruct the dialogue, but show its basis, because a dialogue without foundations would be destined to degenerate into empty verbosity.
Normally, “
it will be in the sincere practice of what is good in their own religious traditions and by following the dictates of their own conscience that the members of other religions respond positively to God’s invitation and receive
salvation** in Jesus Christ**, even while they do not recognize or acknowledge him as their Saviour.