J
jcrichton
Guest
Hi, D M!Hi,
I think the quotation from (probably St Paul’s) letter to the Hebrews, in its context looks more like it is referring to the only begotten Son of God (ie. the Word made flesh and God Himself), which, correct me if I error, is not what we are and is not the same as ‘children of God’.
There’s one thing that I find interesting about prophecies… their sense of duality; we can witness the event unfolding during the lifetime of the prophet or quite near his death while a specif revelation within the prophecy remains to be revealed in a much later time; for instance, the battle of Genesis 3:15 is not seen by us but it is found in Apocalypse 12 with greater details… within the revelation in Apocalypse we find that the Incarnation takes place, the Virgin Mary is protected by God, the Mother and Child are brought to Egypt, the Beast, unable to conquer/kill the Child takes the battle to His brethren, Mary’s other children… these relationships are somewhat obscured till Jesus is resurrected, and while on the Cross, calls to His Mom and tells her that “there is your son…”
So while Scriptures point to the Only Begotten Son, we too are coheirs with Christ and are granted the status of adopted children–a transition from creatures to children that is not revealed about the angels.
Does this mean that we should consider ourselves better than them? Not if we are obedient to Christ’s Commands!
Since there’s no mention that they were I suppose that they are of God’s essense but not necessarily made in His image.You’re right there is a difference or distinction between the angels and humans in the plan of salvation, …but…does that distinction still necessarily entail that angels are in fact not created in God’s image?
I understand what you mean… remember St. Paul’s explanation of the Law being our pedagogue till Christ’s Coming? He used the example of the child who due to his age cannot fully wheel the father’s authority and is subject to his teacher, though he happens to be a servant… the child grows up and assumes full authority while the servant remains a servant–I think that this might be the case with the angels; they may be more powerful than we are but we are to inherit the Kingdom through Christ.but even still, should humans receive a higher place than the angels… I don’t know if that still means that the angels do not have God’s image and likeness…
…not just king but King–absolute Ruler (Hb 1:6; 1 P 3:22). I am not sure if you are saying that Jesus cares as much for the angels as for us or if you mean that He is as an angel… if it is the latter, I must, adamantly, disagree; though there is congruency between the names given to the angels and Christ’s Name and Titles, the names of the angels point to God while Jesus’ Name and Titles point to His Divinity.Sometimes I think that Jesus is king of the angels in the same as He is also the high-priest, that is to say that He has the office of an angel just as He does of a priest, or that the phrase ‘Emmanuel’ (God with us) is comparable and superior to the names Michael (Who can compare with God?), Gabriel (Man of God), Raphael (God heals), or Uriel (Light of God), etc.
As for the image of God being lost, I don’t think that those who were conceived in sin did not also have the image of God, and to reference the letter of James:
I understand what you are saying… many times I think that part of the problems that exist in the world (especially the Christian world) is due to minor differences in wording/thinking–though we were Created in the image and likeness of God (which is a constant) something was lost at the Fall (this cannot be a physical attribute), hence my expression… this thought is derived from the revelation of that which we will inherit on Jesus’ Parusia: we will know Him as He knows us and we will Be as He Is. (This, of course, is my own determination.)James 3:8-9 but no human being can tame the tongue - a restless evil, full of deadly poison. With it we bless the Lord and Father, and with it we curse men, who are made in the likeness of God.
Since I am waaaay lacking in the science dept. I cannot but speculate… Was Yahweh God’s design to create things that would never die or consume other creatures for their sustenance? Did the writer/s of Genesis think that God inferred that till the Fall all creatures were to eat grass or nothing at all? Are what man considers mutations flaws that should never have happened or are they the result of the design of Creation? …and for that matter… what is the purpose of mosquitoes and other pests that seem to be quite superfluous in the scheme of things? …and how can the mind of man conceive ideas of things that do not exist (electronic age especially)–from what source is it being harvested?I have another question to consider for the old earth- young earth debate that I’m not sure has been answered: if creation was entirely good in the beginning, then how does one reconcile the number of things that exist in evolutionary biology, and would have existed long before humans had supposedly evolved and inherited at their conception (before they could have possibly committed the original sin) like any other organism, that one would consider to be corruptions? (ie. death, bodily lust, disease, pain, suffering, etc.)
On such conundrums I must wait on further revelation or development–still, an old song comes to mind “…si sé mucho, no sé nada… ya mañana se verá… y será, será lo que será…” (…if I know much, I know nothing… it shall be revealed tomorrow… and it will be what it shall be…)
Maran atha!
Angel
