E
Esrb99
Guest
While the strong language the poster used about seminarians’ attitude to the OF can be troubling, it can be shown that at least within the vatican holding a scholarly opinion that the OF very possibly contains artificial deficiencies seems to be acceptable.Then those seminarians will hardly be competent priests, if they are incapable of following clear Church teaching and opening themselves up to actual understanding of the forms.
In the scholarly journal Usus Antiquior, Msgr. Andrew R. Wadsworth, General Secretary of the International Commission on English in the Liturgy (ICEL) and Executive Director of the ICEL Secretariat reviewed the book Work of Human Hands by Fr. Anthony Cekada, a noted Sede. Of note, Cekada’s book deals with the original Latin of the OF, and the comparison of it to the latin of the EF mass (ordinary and propers of both forms)
Here are some excerpts from what Msgr Wadsworth said about the book:
"Unlike most critiques of the Novus Ordo which tend to concentrate on analysis of the Ordo Missae, Fr Cekada’s work (both in 1991 and 2010) considers the corpus of proper texts in the Missal in an attempt to assemble a comprehensive picture of the theological implications of the liturgical reform. The scarcity of this genre is testimony to the fact that forty years after the Council, we are still awaiting serious scholarship on these texts, the manner in which they were produced and the guiding principles which shaped their composition.
…
The study certainly goes a long way in reconstructing the all-important narrative of how the liturgical reform came about. In many ways it makes a legitimate claim to being the fullest account of this narrative currently available in English.
…
I remain grateful for this study which … represents a genuinely informative work and an important contribution to the current debate…I hope this brief review will encourage others to read it.”
Msgr. Wadsworth’s review of Work of Human Hands appears in Usus Antiquior, Vol. 2, No. 2 (July 2011), 172–3.
Considering that this ‘far too harsh’ language by FSSP seminarians is being mentioned secondhand and by a layman, we don’t know how harsh or whether they crossed some line determined as schismatic. As such, claiming these men will or will not be good priests because of this is here-say.