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John_Henry
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I think you will find that belief not to be unique to Catholics.The Sabbath day is Saturday. Sunday is the Lord’s day, first day of the week. Do Catholics believe Sunday is the Sabbath?
I think you will find that belief not to be unique to Catholics.The Sabbath day is Saturday. Sunday is the Lord’s day, first day of the week. Do Catholics believe Sunday is the Sabbath?
Sabbath day remains Satuday, but the Lord’s Day is Sunday. This is true.I think you will find that belief not to be unique to Catholics.
Catechism of the Catholic Church said:**2175 **Sunday is expressly distinguished from the sabbath which it follows chronologically every week; for Christians its ceremonial observance replaces that of the sabbath. In Christ’s Passover, Sunday fulfills the spiritual truth of the Jewish sabbath and announces man’s eternal rest in God. For worship under the Law prepared for the mystery of Christ, and what was done there prefigured some aspects of Christ:
Those who lived according to the old order of things have come to a new hope, no longer keeping the sabbath, but the Lord’s Day, in which our life is blessed by him and by his death.
Duly noted. Thanks for the quote.Sabbath day remains Satuday, but the Lord’s Day is Sunday. This is true.
“You say,‘The Lord’s way is not fair!’ Hear now, house of Israel: Is it my way this unfair, or rather, are not your ways unfair? When a virtuous man turns away from virtue to commit iniquity, and dies, it is because of the iniquity he committed that he must die. But if a wicked man, turning from the wickedness he has committed, does what is right and just, he shall preserve his life; since he has turned away from all the sins which he committed, he shall surely live, he shall not die.” Ezekiel 18:25-28It seems to me that this is a bit unfair in a way. Let me give you two examples. In the first case, we have a man who has done unspeakably horrible and evil things throughout his whole life. I won;t go into details here, but it suffices to say that his entire life was one of continued horrific and evil crimes, destruction and brutality against innocents.Finally, he has been caught and jailed and is awaiting execution. He is unrepentant, cursing everyone and everything up until one hour before his execution he suddenly converts and becomes born again and sees a priest and is able to make a confession being sorry for his sins which he knows would put him in hell and eternal damnation. He is afraid of his judgment and is sorry mainly because he knows that he deserves hell, but he does make a confession just before his execution. So according to Catholicism, he is forgiven and will eventually go to heaven to be with the angels and the saints.
Case 2 is the case of a good man, who sacrifices his entire life for his family and nine children. he holds down three jobs and works hard to give his children and wife the best in life. He is loyal and faithful to his wife and he prays the rosary every day with his family. He has given much of his time to charity and the Church and one or two of his children become religious in the Church. However, one Sunday, he decides not to go to Mass as he wants to watch a sports event on TV. He knows full well that this would be a mortal sin, but he has a lapse for this brief time and decides for this once to skip a Mass on Sunday, knowing that it would be a mortal sin. After the sports event, he goes to the local grocery to buy something for his wife, but unfortunately, as he is crossing the corner intersection, he is killed instantly on being hit by a drunk driver. He then goes to hell, since he has died of one unrepentant mortal sin. This rule of Roman Catholicism seems unfair as the first criminal gets into heaven.
Maybe you should understand what constitutes a mortal sin.The Catechism of the Catholic Church states, "Immediately after death the souls of those who die in a state of mortal sin descend into hell, where they suffer the punishments of hell, ‘eternal fire.’ The chief punishment of hell is eternal separation from God, in whom alone man can possess the life and happiness for which he was created and for which he longs (CCC 1035).
Can someone elaborate a little more on this?
For instance missing mass and then dying. Surely, this doesn’t warrant damnation?
What if you are in a state of mortal sin, but you are repentant?
I can understand this if you are in mortal sin and not repentant.
Gospel According to Saint Matthew: Chapter 20It seems to me that this is a bit unfair in a way. Let me give you two examples. In the first case, we have a man who has done unspeakably horrible and evil things throughout his whole life. I won;t go into details here, but it suffices to say that his entire life was one of continued horrific and evil crimes, destruction and brutality against innocents.Finally, he has been caught and jailed and is awaiting execution. He is unrepentant, cursing everyone and everything up until one hour before his execution he suddenly converts and becomes born again and sees a priest and is able to make a confession being sorry for his sins which he knows would put him in hell and eternal damnation. He is afraid of his judgment and is sorry mainly because he knows that he deserves hell, but he does make a confession just before his execution. So according to Catholicism, he is forgiven and will eventually go to heaven to be with the angels and the saints.
Case 2 is the case of a good man, who sacrifices his entire life for his family and nine children. he holds down three jobs and works hard to give his children and wife the best in life. He is loyal and faithful to his wife and he prays the rosary every day with his family. He has given much of his time to charity and the Church and one or two of his children become religious in the Church. However, one Sunday, he decides not to go to Mass as he wants to watch a sports event on TV. He knows full well that this would be a mortal sin, but he has a lapse for this brief time and decides for this once to skip a Mass on Sunday, knowing that it would be a mortal sin. After the sports event, he goes to the local grocery to buy something for his wife, but unfortunately, as he is crossing the corner intersection, he is killed instantly on being hit by a drunk driver. He then goes to hell, since he has died of one unrepentant mortal sin. This rule of Roman Catholicism seems unfair as the first criminal gets into heaven.
Also, if one misses mass with no real effort to get to mass it would be considered different than if one wanted to go but somehow timing was off. I am sure many have had this happen. It has happened to me with travel and cancelled flights or delayed flights. I am sure that if one had intended to go to mass that God would know of this intent. I know that confession is still needed, but the gravity is different that if a person knowingly skips to get extra sleep.Simply, missing mass is grave matter, constituting one of the three requirements for mortal sin. If mass was missed deliberately and with full knowledge of the gravity of the sin, missing mass will be mortal, and damnable. If a person is repentant (entailing sacramental confession), then they are no longer in a state of mortal sin.
I wouldn’t think you needed to confess if you missed mass because you were prevented from going by a cancelled/delayed flight - you didn’t even have the slightest intention to miss it, and it’s not like they’re running them every 15 minutes for the full 24 hours of Sunday, are they! (Hmmm, there’s an idea …)Also, if one misses mass with no real effort to get to mass it would be considered different than if one wanted to go but somehow timing was off. I am sure many have had this happen. It has happened to me with travel and cancelled flights or delayed flights. I am sure that if one had intended to go to mass that God would know of this intent. I know that confession is still needed, but the gravity is different that if a person knowingly skips to get extra sleep.
I think you still need to confess it though, but then perhaps I am being scrupulous. The last time it happened a priest told me to go to mass during the week. I would not feel right not to confess it.I wouldn’t think you needed to confess if you missed mass because you were prevented from going by a cancelled/delayed flight - you didn’t even have the slightest intention to miss it, and it’s not like they’re running them every 15 minutes for the full 24 hours of Sunday, are they! (Hmmm, there’s an idea …)
If you miss Mass through no fault of your own it is not a sin and there is nothing to confess.I think you still need to confess it though, but then perhaps I am being scrupulous. The last time it happened a priest told me to go to mass during the week. I would not feel right not to confess it.
Exactly, the ‘matter’, so to speak, of the sin is missing mass WITHOUT good and sufficient reason. No matter = no sin.If you miss Mass through no fault of your own it is not a sin and there is nothing to confess.
And the righteous jews complained that the tax collectors and prostitutes would get to heaven first…This rule of Roman Catholicism seems unfair as the first criminal gets into heaven
No it doesn’t, because this man had led an entirely good and exemplary life up until the last moment when he just slipped and had the bad luck to die with a mortal sin on his soul, since he wanted to see the sports event, instead of attending Sunday Mass. Just for that one error, he is condemned to eternal hellfire. However, the other person was bad his entire life. He caused nothing but suffering and misery to hundreds of innocent people, young and old, throughout his entire life. It was only one hour before his execution that he repented and confessed his sins because he was sorry since he knew that otherwise he would go to hell. So he gets into heaven eventually. This teaching of Roman Catholicism seems wrong to me because it does not take into account the entire life of the individual.Make better sense now?
The teaching of the Catholic Church is the teaching of Christ.No it doesn’t, because this man had led an entirely good and exemplary life up until the last moment when he just slipped and had the bad luck to die with a mortal sin on his soul, since he wanted to see the sports event, instead of attending Sunday Mass. Just for that one error, he is condemned to eternal hellfire. However, the other person was bad his entire life. He caused nothing but suffering and misery to hundreds of innocent people, young and old, throughout his entire life. It was only one hour before his execution that he repented and confessed his sins because he was sorry since he knew that otherwise he would go to hell. So he gets into heaven eventually. This teaching of Roman Catholicism seems wrong to me because it does not take into account the entire life of the individual.
Kirane - it isn’t just ‘bad luck’ that the man died - he wilfully chose to do something seriously wrong by God’s standards (which you must remember are different to ours, that’s what makes them difficult to follow). AND he was fully aware and unrepentant.No it doesn’t, because this man had led an entirely good and exemplary life up until the last moment when he just slipped and had the bad luck to die with a mortal sin on his soul, since he wanted to see the sports event, instead of attending Sunday Mass. Just for that one error, he is condemned to eternal hellfire. However, the other person was bad his entire life. He caused nothing but suffering and misery to hundreds of innocent people, young and old, throughout his entire life. It was only one hour before his execution that he repented and confessed his sins because he was sorry since he knew that otherwise he would go to hell. So he gets into heaven eventually. This teaching of Roman Catholicism seems wrong to me because it does not take into account the entire life of the individual.
I have a sub-question: is not tithing when you go to the required Mass a mortal sin?Simply, missing mass is grave matter, constituting one of the three requirements for mortal sin. If mass was missed deliberately and with full knowledge of the gravity of the sin, missing mass will be mortal, and damnable. If a person is repentant (entailing sacramental confession), then they are no longer in a state of mortal sin.
tithing? you mean giving 10% of your income to the Church?I have a sub-question: is not tithing when you go to the required Mass a mortal sin?
You’re right, it defies rational thinking, really.No it doesn’t, because this man had led an entirely good and exemplary life up until the last moment when he just slipped and had the bad luck to die with a mortal sin on his soul, since he wanted to see the sports event, instead of attending Sunday Mass. Just for that one error, he is condemned to eternal hellfire. However, the other person was bad his entire life. He caused nothing but suffering and misery to hundreds of innocent people, young and old, throughout his entire life. It was only one hour before his execution that he repented and confessed his sins because he was sorry since he knew that otherwise he would go to hell. So he gets into heaven eventually. This teaching of Roman Catholicism seems wrong to me because it does not take into account the entire life of the individual.
Yes, but applying the question to giving any amount of money. Would not giving money when the collection plate/basket comes around constitute a mortal sin?tithing? you mean giving 10% of your income to the Church?