500 Years of Protestantism: 38 Things Martin Luther Wrote

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Did I miss the memo that Humans were not sinners anymore?
No, but we always feel better when we point to the stick to the others eyes…

Wait… I can’t see very well… ugh… Man, this log is driving me crazy, I can barely see straight…
 
In order to understand history, you have to take yourself out of the time you are living in and step into the world Luther lived in. Transposing 21st century thought and attitudes is not really a good way of understanding the 1500s.
Let’s take a few things into consideration:
  1. By the 1500s Europe had finally overcome the effects of the Black Plague, which took a toll of millions of Europeans. The 1500s were the result of a “baby boom” that brought a new era in Europe after centuries of plague and war. Immigrants were part of that boom. As many of them settled in Europe after these events took place.
  2. This “new generation”, like the Boomers of the 1960s, wanted to throw off many of what they considered to be the “Medieval chains” around them. To overlook the radical “movements” that would transform Europe in the centuries after, is not a clear picture.
    3.These movements eventually led to, not just the Reformation, but the Enlightenment as well, and many strides in science, technology and exploration. The good came with the bad.
If you only see the 1500s through the Reformation only, you are only getting part of the picture. It was much bigger than that.
Luther was a product of his time.
The reasons for his split from the Church have largely disappeared and have been replaced with a common enemy: secularism.
Did Luther cause that? To say he did is a rather simplistic conclusion to a movement that was much bigger than Luther.
There are many things that have led us to the problems we face today, events that found it’s genesis in the 1500s and later.
Luther was a product of his age.
His mistake was allowing these historical forces around him to bring him to the point of separating from the Church. So, why do we have thousands of denominations? Is Luther alone to be blamed? Luther may have been a factor. But he was hardly the **only factor **to take into consideration.
He was caught up in a historical period.
That makes him human, not a devil.
Try to look at the larger picture.
 
I completely agree with regards to unity in general. But the church that started it all is Jerusalem!
Maybe you should read the history of the Church again, and what the early Christians had to say about the bishop of Rome. Like, for instance, Irenaeus, who in AD 189 wrote:
we shall confound all those who, in whatever manner, whether through self-satisfaction or vainglory, or through blindness and wicked opinion, assemble other than where it is proper, by pointing out here the successions of the bishops of the greatest and most ancient church known to all, founded and organized at Rome by the two most glorious apostles, Peter and Paul—that church which has the tradition and the faith with which comes down to us after having been announced to men by the apostles.
For with this Church, because of its superior origin, all churches must agree, that is, all the faithful in the whole world. And it is in her that the faithful everywhere have maintained the apostolic tradition
Did I miss the memo that Humans were not sinners anymore?
1 John 1:10
If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.
If we say that we have not sinned, we make Him a liar and His word is not in us.
And it is worthy to recall the words of Origen (AD 248) and Cyprian of Carthage (AD 251) on this matter:
the remission of sins through penance, when the sinner . . . does not shrink from declaring his sin to a priest of the Lord
Of how much greater faith and salutary fear are they who . . . confess their sins to the priests of God in a straightforward manner and in sorrow, making an open declaration of conscience. . . . I beseech you, brethren, let everyone who has sinned confess his sin while he is still in this world, while his confession is still admissible, while the satisfaction and remission made through the priests are still pleasing before the Lord.
 
In order to understand history, you have to take yourself out of the time you are living in and step into the world Luther lived in. Transposing 21st century thought and attitudes is not really a good way of understanding the 1500s.
Let’s take a few things into consideration:
  1. By the 1500s Europe had finally overcome the effects of the Black Plague, which took a toll of millions of Europeans. The 1500s were the result of a “baby boom” that brought a new era in Europe after centuries of plague and war. Immigrants were part of that boom. As many of them settled in Europe after these events took place.
  2. This “new generation”, like the Boomers of the 1960s, wanted to throw off many of what they considered to be the “Medieval chains” around them. To overlook the radical “movements” that would transform Europe in the centuries after, is not a clear picture.
    3.These movements eventually led to, not just the Reformation, but the Enlightenment as well, and many strides in science, technology and exploration. The good came with the bad.
If you only see the 1500s through the Reformation only, you are only getting part of the picture. It was much bigger than that.
Luther was a product of his time.
The reasons for his split from the Church have largely disappeared and have been replaced with a common enemy: secularism.
Did Luther cause that? To say he did is a rather simplistic conclusion to a movement that was much bigger than Luther.
There are many things that have led us to the problems we face today, events that found it’s genesis in the 1500s and later.
Luther was a product of his age.
His mistake was allowing these historical forces around him to bring him to the point of separating from the Church. So, why do we have thousands of denominations? Is Luther alone to be blamed? Luther may have been a factor. But he was hardly the **only factor **to take into consideration.
He was caught up in a historical period.
That makes him human, not a devil.
Try to look at the larger picture.
Well said, IMO.
 
Maybe a well-educated Lutheran can help put some of these into context. I know that even Sacred Scripture can be ripped out of context and put into a really bad light, and I am willing to argue that there is a fair bit of that going on in this article. The more ellipses and hyphens I see, the more willing I am to think something it taken out of context.

Now, I don’t doubt that Luther was schismatic and taught a good many things that the Church didn’t (and doesn’t) approve of, but I would honestly love to hear the context for a lot of these. However, I’m not grounded in any of Luther’s works - is anyone else? Living in a very divided Catholic/Protestant home, I’m always looking for ways to bridge the gap. 👍

God bless. x
I have to say I’m impressed with the fair-mindedness of several of the Catholic posters on this thread.
 
In 2010 the worldwide Lutheran Communion * formally apologized for the persecution of Anabaptists [Baptists] and Mennonites in the 16th & 17th century. In 1994 Lutherans profoundly sought forgiveness from Jews. Here’s part of that declaration:
". . . Lutherans feel a special burden in this regard because of certain elements in the legacy of the reformer Martin Luther and the catastrophes, including the Holocaust of the twentieth century, suffered by Jews in places where the Lutheran churches were strongly represented.

The Lutheran communion of faith is linked by name and heritage to the memory of Martin Luther, teacher and reformer. Honoring his name in our own, we recall his bold stand for truth, his earthy and sublime words of wisdom, and above all his witness to God’s saving Word. Luther proclaimed a gospel for people as we really are, bidding us to trust a grace sufficient to reach our deepest shames and address the most tragic truths.

In the spirit of that truth-telling, we who bear his name and heritage must with pain acknowledge also Luther’s anti-Judaic diatribes and the violent recommendations of his later writings against the Jews. As did many of Luther’s own companions in the sixteenth century, we reject this violent invective, and yet more do we express our deep and abiding sorrow over its tragic effects on subsequent generations . . .

Grieving the complicity of our own tradition within this history of hatred, moreover, we express our urgent desire to live out our faith in Jesus Christ with love and respect for the Jewish people. We recognize in anti-Semitism a contradiction and an affront to the Gospel, a violation of our hope and calling, and we pledge this church to oppose the deadly working of such bigotry, both within our own circles and in the society around us. Finally, we pray for the continued blessing of the Blessed One upon the increasing cooperation and understanding between Lutheran Christians and the Jewish community".
 
Again, I’d politely refer you to some of the things that Saints Ambrose and John Chrysostom said about the Jews.
Hitler didn’t use St. Ambrose and St. Chrysostom. Hitler based his 6 step plan to eliminate the Jews on Luther. Hitler likewise did quote Johann Eck who was Luther’s Catholic nemisis at the time and likewise very anti- semitic. The Catholic church has repeated condemned anti-semetism and does not promote it. The Catholic Church tried to save Jews during WWII. There is a Catholic Bishop Galen who repeated was out spoken against Hilter from the start. Except for a few isolated Lutherans, where was the outcry against Hitler? Luther was an angry man and his writings on a number of issues show it. While he is still revered as standing up to the big old bad Catholic Church, looking at what he actually wrote and taught and not sweep it under the rug is what should be done here. I once asked a Lutheran’s minister’s wife about the rather violent writings of Luther and if it bothered her. She told me that “well he was blunt and earthy, he was still an admired guy”
 
since both St Ambrose and Chrysostom were mentioned, one does have to realize that both were in the 300-400 where there was still a lot of conflict between Jews and Christians. St. Chrysostom spoke out against Christians that went to celebrate Jewish holidays. the style of speach at the time was to be forceful against your opponent. St. Ambrose spoke out against Christians being forced to rebuild a destroyed Jewish synogoge but he did have in his writings where he admired devote Jews in their practice. These two are a far cry from someone promoting death to all Jews like Luther did.
 
I was very interested to read the OP and the thread, and I have bookmarked the OP’s website and recommended it to others. I’m pleased that Mr. Gray has joined our discussions with this information.

So there. 😛

A quick scan of the yellow pages in my area has revealed the following:

Grace Lutheran Church
Resurrection Lutheran Church
St. Philip Lutheran Church
Good Shepherd Lutheran Church

Well, you get the idea. So, you have simply “owned” the “prejorative [sic] label”? Why? We don’t call ourselves papists or Romish just because these epithets (and worse) have been hurled at us.

Augustinians, Dominicans and Franciscans take those monikers out of respect for the founders of the orders they join even though they would say that they ultimately follow Christ. So, I think it is pretty fair to say that Lutherans have embraced the spirit of Luther in much the same manner. The problem now, however, is that evidence like that posted in the OP (and by Dave Armstrong and others) is pretty damning. But instead of disavowing the pathetic Luther, you have doubled down. Well, you own the whole truckload now.

Knowing what we know today about the man, I would be embarrassed to be associated with him. But you wear his name with pride. I think that is very telling, frankly.

Yeah, this is like Planned Parenthood advocates trying to disavow the eugenics of Margaret Sanger. Sorry, but I’m not buying the argument. So, while I grant that individual Lutherans are not anti-semites or think the pope is the anti-Christ, etc., and that Lutheranism as a collective body may have also disavowed these things to varying degrees, the fact remains that Lutheranism was off track from the moment of its inception, and he set you on a path or trajectory that is off the rails to this day.

Jesus founded one Church upon one rock, and Luther was not it. Period.
This thread is getting out go hand, I never seen so much rancor against Luther and Lutherans in general. It seems that some Roman Catholics wouldn’t know the truth if they fell over it. Blaming Luther for Hitler is like Obama blaming George Bush for Obama’s problem.
Don’t forget it was the Catholic Church that started the Inquisition and burned Hertics at the stake.
 
It seems that some Roman Catholics wouldn’t know the truth if they fell over it.

Don’t forget it was the Catholic Church that started the Inquisition and burned Hertics at the stake.
It seems that at least one Lutheran wouldn’t know the truth if he fell over it.

Articles on the Inquisition

The Inquisition

catholic.com/tracts/the-inquisition

**An Inquisition Primer **
By Robert P. Lockwood
catholic.com/magazine/articles/an-inquisition-primer

**Secrets of the Spanish Inquisition Revealed **
By Robert P. Lockwood
catholic.com/magazine/articles/secrets-of-the-spanish-inquisition-revealed

A New Look At the Spanish Inquisition
by Edward O’Brien
ewtn.com/library/HOMELIBR/SPANINQ.TXT
 
I’m just curious…if the Inquisition is EVIDENCE that the Catholic Church is disqualified from being the True Church of Christ, then do the witch trials that occurred in Salem, Massachusetts, Essex, England and many of the PROTESTANT countries of Europe AFTER the Reformation PROVE by logical extension that Protestantism is not of God?

If the Crusades demonstrate that the Catholic Church is evil, then what do the persecutions of the Catholic Church in England and Switzerland (among other places) tell us about the “reformed” churches? That they are not so “reformed” after all? Just more of the same under new management?

And if the unauthorized sale of indulgences provides fodder for those who seek to throw off the shackles of the “Romish” church once and for all, then what do the pathetic broadcasts of modern day televangelists tell us about the state of Protestantism? “Brothers and sisters, send in your donations to support this ministry. Now, lay your hands on your TV and be HEEEEEEEEALED!”
 
I’m just curious…if the Inquisition is EVIDENCE that the Catholic Church is disqualified from being the True Church of Christ, then do the witch trials that occurred in Salem, Massachusetts, Essex, England and many of the PROTESTANT countries of Europe AFTER the Reformation PROVE by logical extension that Protestantism is not of God?

If the Crusades demonstrate that the Catholic Church is evil, then what do the persecutions of the Catholic Church in England and Switzerland (among other places) tell us about the “reformed” churches? That they are not so “reformed” after all? Just more of the same under new management?

And if the unauthorized sale of indulgences provides fodder for those who seek to throw off the shackles of the “Romish” church once and for all, then what do the pathetic broadcasts of modern day televangelists tell us about the state of Protestantism? “Brothers and sisters, send in your donations to support this ministry. Now, lay your hands on your TV and be HEEEEEEEEALED!”
👍 nice reply
 
I’m just curious…if the Inquisition is EVIDENCE that the Catholic Church is disqualified from being the True Church of Christ, then do the witch trials that occurred in Salem, Massachusetts, Essex, England and many of the PROTESTANT countries of Europe AFTER the Reformation PROVE by logical extension that Protestantism is not of God?

If the Crusades demonstrate that the Catholic Church is evil, then what do the persecutions of the Catholic Church in England and Switzerland (among other places) tell us about the “reformed” churches? That they are not so “reformed” after all? Just more of the same under new management?

And if the unauthorized sale of indulgences provides fodder for those who seek to throw off the shackles of the “Romish” church once and for all, then what do the pathetic broadcasts of modern day televangelists tell us about the state of Protestantism? “Brothers and sisters, send in your donations to support this ministry. Now, lay your hands on your TV and be HEEEEEEEEALED!”
What are you saying? That both faith communities are equally screwed up? :cool:

If so, maybe that infers something crucial about the nature of institutionalized religion :hmmm:
 
I really do hear all of what you’re saying. I’m just not convinced. There isn’t a Resurrection Evangelical Catholic Church in town, but there is a Resurrection Lutheran…

So, let me try another angle. I’m not a huge NFL fan, but I lived in the DC area for many years, so my favorite team is the Washington Redskins. Now, I personally have no problem with the name of the team because I’m a college-educated, middle-aged, middle-class, white male. My only imperfection seems to be that I’m no longer a Protestant. 😛

But in some quarters, the name “Redskins” is viewed as being politically incorrect, and so there is increasing pressure on the team and the owner to change the name. (One way to increase the pressure would be for the news media to simply refuse to use the name Redskins and to refer to the team as “Washington” exclusively in print and on the air until Snyder changes its. But I digress.) The name has a negative connotation, so it should be changed - or so the popular opinion goes.

I’m not one to give in to popular opinion (ask my family!), but these kinds of things are important to some people. Eventually, the name of the team will be changed.

Of course, this is not a perfect analogy for your situation. However, it seems to me that in modern times, unflattering information about Martin Luther has come to light. Consequently, I see no advantage in continuing to label yourselves as “Lutheran” when the name clearly has negative connotations.

Unless, of course, you are proud to be associated with him.
Ah, I see what you are saying. Perhaps it would be more accurate to call us the “Evangelical Catholic Church of the Augsburg Confession,” as opposed to “Lutheran.” You know, our church body considers changing its name nearly every time we hold our national conference; “Missouri” Synod implies to some that we are a tiny, geographically-limited portion of something larger, and not a national body with a presence in every state. But every year, the church body votes against changing it. Missouri is a part of our history. So is Luther - warts and all. We can revere the saints that went before us while condemning their more unsavory actions - if we didn’t, we Christians would have few saints to revere, “for all have sinned and fall short of the glory of God.”

On another level, it’s about practicality. Imagine the confusion that would ensue if a “Lutheran” church no longer called itself “Lutheran” (not to mention the outcry there’d be from Roman Catholics about “protestants using ‘our’ Catholic name!”).
 
You know - I stayed away from this forum for a few years, and thought I would come back. And then I read this thread and am reminded why I left.

Almighty Father, forgive us. We don’t know what we’re doing.
 
You know - I stayed away from this forum for a few years, and thought I would come back. And then I read this thread and am reminded why I left.

Almighty Father, forgive us. We don’t know what we’re doing.
Yes, many catholics but fewer Christians.
 
it puts things into perspective though. glass houses come to mind… not to quo que at all.i never seen it like that.just let him with out sin cast the first stone…

take it back to the magisterium all will be well,we are all sinners that is why he gave us the Church in Rome…

i dont go for the RC against the Protestant thing… i just go for the teachings of the RC Church,like i say we are all sinners but Jesus left us one Church NOT 50,000 all making there own rules and regulations up…
 
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