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1AugustSon7
Guest
Rights flow from justice, and justice flows from our (rational) nature. No right can be granted contrary to nature. No right can be granted contrary to the truth, as that is contrary to justice, which is contrary to our nature and, therefore, cannot be a right.
So all human beings have certain rights that we all share and have just from being human. Everyone has a right to work, for dening that is tantamount to denying them their right to life, which is necessary for any rights or justice to exist at all. Arguably people have a right to defend themselves (granted) and their country (the arguable part) from aggressors; it is not obvious, however, to what extent others are obliged to make that possible for you or to facilitate it or what factors might militate against it or even possibly cancel it; if including you in your country’s defense would actually increase or jeopardize your nation’s chances of defending itself, then arguably your right to defend your country cannot be acted upon simply because you can’t actually do or accomplish it.
The difficulty with homosexuality in regards to rights is that it is, of itself, contrary to nature and therefore can have no rights flow specifically from it. Moreover, insomuch as it is contrary to nature, and is voluntarily done or embraced, it is also contrary to the truth and to justice. There is, therefore, something arguably outright unjust about it; and usually when we speak of people behaving unjustly we also speak of their giving up of certain of their rights, as when criminals are said to foresake or give-up their rights when they committ crimes, specifically their right to liberty that otherwise would make incarcerating them unjust and thus unlawful. I think it is this that is the reason so many people feel granting certain rights or special rights to homosexuals is just getting obnoxious or absurd; that is, that we’re doing practically the opposite of what the usual reasoning about rights would lead us to do or conclude. A right is never a license: James Bond has from the Brittish government a license to kill; no one has some unqualified right to kill. No one can possibly have a right to act contrary to justice.
So all human beings have certain rights that we all share and have just from being human. Everyone has a right to work, for dening that is tantamount to denying them their right to life, which is necessary for any rights or justice to exist at all. Arguably people have a right to defend themselves (granted) and their country (the arguable part) from aggressors; it is not obvious, however, to what extent others are obliged to make that possible for you or to facilitate it or what factors might militate against it or even possibly cancel it; if including you in your country’s defense would actually increase or jeopardize your nation’s chances of defending itself, then arguably your right to defend your country cannot be acted upon simply because you can’t actually do or accomplish it.
The difficulty with homosexuality in regards to rights is that it is, of itself, contrary to nature and therefore can have no rights flow specifically from it. Moreover, insomuch as it is contrary to nature, and is voluntarily done or embraced, it is also contrary to the truth and to justice. There is, therefore, something arguably outright unjust about it; and usually when we speak of people behaving unjustly we also speak of their giving up of certain of their rights, as when criminals are said to foresake or give-up their rights when they committ crimes, specifically their right to liberty that otherwise would make incarcerating them unjust and thus unlawful. I think it is this that is the reason so many people feel granting certain rights or special rights to homosexuals is just getting obnoxious or absurd; that is, that we’re doing practically the opposite of what the usual reasoning about rights would lead us to do or conclude. A right is never a license: James Bond has from the Brittish government a license to kill; no one has some unqualified right to kill. No one can possibly have a right to act contrary to justice.