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brb3
Guest
Good job Pax !! Excellent explanations. Your apologetics are unassailable.The passages never really refer to Judas as a shepherd let alone a worthless shepherd. Instead there are three shepherds that are referred to and most commentaries explain these three as the chief priests, the scribes, and the pharisees. The only other shepherd that is directly mentioned is the good shepherd. Obviously, the good shepherd is Jesus. There is an allusion to Judas by way of the “thirty shekels of silver” but this reference is indirect. The direct connection of the reference is to those who** pay **the “thirty pieces” and to Jesus who is the object of the purchase. Those who pay the money are the three shepherds referred to in the passage. It is they that are said to have trafficked in the sheep and detested Jesus. Moreover, it is they that are the object of the annulling of the covenant. Finally, in verses 14-17 it says:
Please note that the annulling of the brotherhood between Judah and Israel refers to something much bigger than Judas. Judas never deserted the flock…he betrayed Jesus. The sword did not smote Judas, his arm didn’t wither, or his eye utterly blinded. These terms refer to Israel and its leadership. These are prophetic terms speaking of what will become of Israel at the hands of the shepherd that will be raised up to punish them. This is a prophecy of the coming punishment at the hands of the Romans when the Jewish leadership will be destroyed and the temple raised. Only a remnant survives.
The reference to a shepherd in Zechariah 13:7 is likewise a reference to the Jewish leadership and not specifically to Judas. Judas was not Jesus’s shepherd nor was he ever referred to as a shepherd to the flock of Jesus. Peter is the only one that was ever given recognition of that kind by Jesus. In John’s gospel, after Jesus rose from the dead, Jesus tells Peter to feed his sheep and tend the lambs. This is really the only reference of this kind that alludes to an apostle as a shepherd, and no one would assume that any of Zechariah refers to Peter. The term shepherd in these prophesies either refers to Jesus or it refers to the Jewish leadership depending upon the context.
Most importantly, however, is that even if it referred to Judas directly as a shepherd it would not help the case of OSAS. There is nothing in the passage that hints at whether or not the worthless shepherds were ever previously considered good or if they were ever saved prior to becoming worthless. All we really know is that they annuled the covenant by their trafficking in the sheep and by having paid thirty sheckels of silver as the price to buy the good shepherd. I personally fail to see how this set of passages helps the case for OSAS. The “annulling of the covenant”, on the other hand, suggests the loss of salvation previously available.
Still, as G-4 has said. Its hard to believe that the Father would ever ‘unadopt’ his reborn spiritual adoption ? It must be that God calls many, but only choses his final sons/daughters at the finish line. Those are the sons/daughters that receive the crown of eternity. The eternal adoptions !