A Case for Once Saved Always Saved

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The passages never really refer to Judas as a shepherd let alone a worthless shepherd. Instead there are three shepherds that are referred to and most commentaries explain these three as the chief priests, the scribes, and the pharisees. The only other shepherd that is directly mentioned is the good shepherd. Obviously, the good shepherd is Jesus. There is an allusion to Judas by way of the “thirty shekels of silver” but this reference is indirect. The direct connection of the reference is to those who** pay **the “thirty pieces” and to Jesus who is the object of the purchase. Those who pay the money are the three shepherds referred to in the passage. It is they that are said to have trafficked in the sheep and detested Jesus. Moreover, it is they that are the object of the annulling of the covenant. Finally, in verses 14-17 it says:

Please note that the annulling of the brotherhood between Judah and Israel refers to something much bigger than Judas. Judas never deserted the flock…he betrayed Jesus. The sword did not smote Judas, his arm didn’t wither, or his eye utterly blinded. These terms refer to Israel and its leadership. These are prophetic terms speaking of what will become of Israel at the hands of the shepherd that will be raised up to punish them. This is a prophecy of the coming punishment at the hands of the Romans when the Jewish leadership will be destroyed and the temple raised. Only a remnant survives.

The reference to a shepherd in Zechariah 13:7 is likewise a reference to the Jewish leadership and not specifically to Judas. Judas was not Jesus’s shepherd nor was he ever referred to as a shepherd to the flock of Jesus. Peter is the only one that was ever given recognition of that kind by Jesus. In John’s gospel, after Jesus rose from the dead, Jesus tells Peter to feed his sheep and tend the lambs. This is really the only reference of this kind that alludes to an apostle as a shepherd, and no one would assume that any of Zechariah refers to Peter. The term shepherd in these prophesies either refers to Jesus or it refers to the Jewish leadership depending upon the context.

Most importantly, however, is that even if it referred to Judas directly as a shepherd it would not help the case of OSAS. There is nothing in the passage that hints at whether or not the worthless shepherds were ever previously considered good or if they were ever saved prior to becoming worthless. All we really know is that they annuled the covenant by their trafficking in the sheep and by having paid thirty sheckels of silver as the price to buy the good shepherd. I personally fail to see how this set of passages helps the case for OSAS. The “annulling of the covenant”, on the other hand, suggests the loss of salvation previously available.
Good job Pax !! Excellent explanations. Your apologetics are unassailable.

Still, as G-4 has said. Its hard to believe that the Father would ever ‘unadopt’ his reborn spiritual adoption ? It must be that God calls many, but only choses his final sons/daughters at the finish line. Those are the sons/daughters that receive the crown of eternity. The eternal adoptions !
 
Good job Pax !! Excellent explanations. Your apologetics are unassailable.

Still, as G-4 has said. Its hard to believe that the Father would ever ‘unadopt’ his reborn spiritual adoption ? It must be that God calls many, but only choses his final sons/daughters at the finish line. Those are the sons/daughters that receive the crown of eternity. The eternal adoptions !
Loss of salvation is not the Father doing anything negative toward the justified. It is instead, those that are justified that have "spurned the Son of God, and profaned the blood of the covenant by which he was sanctified, and outraged the Spirit of grace.

Paul explains it best in summary form when he says in Romans 6:23
For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
The former is what we do, and the latter is what God does. The Lord is infinitely merciful, but he also has perfect justice. His mercy comes first and then his justice. No one makes a fool of God. We either choose God or we choose ourselves. The Lord ultimately lets us have what we want even if it means turning from his grace as described in the book of Hebrews.

God bless.
 
I wonder if during the Christmas season if you see a Nativity scene with the baby Jesus in the manger does this repulse you.they must not know that Jesus grew up to be a man.or if you see a painting with Jesus surrounded by people on a hillside preaching to them that must make you sick,knowing Jesus is in Heaven sitting beside Our Father,and not here on earth. I sat at Mass tonite staring at the Crucifix above the alter and had tears in my eyes thinking of the depths of His love,and the lengths he would go to just for our salvation.and you have the gall to say you were repulsed at the sight of a Crucifix.I will pray for you tonite that the scales may be removed from your eyes…
The scales have been gone from my eyes for many years now! And everything you described is beautiful, but Christ still depicted on the Cross is not! He died once for all, the key word being ONCE! The Cross does not have to contain a corpus, to remind us of His love for us! If your child died a horrific death, would want a picture or video of his/her mangled, bloody body, or another memento? I will pray for your scales to be removed from your eyes!
 
The scales have been gone from my eyes for many years now! And everything you described is beautiful, but Christ still depicted on the Cross is not! He died once for all, the key word being ONCE! The Cross does not have to contain a corpus, to remind us of His love for us! If your child died a horrific death, would want a picture or video of his/her mangled, bloody body, or another memento? I will pray for your scales to be removed from your eyes!
Dying in a horrible way would not be the most important thing my child had ever done. I would seek out a memento that reminded me of my child’s most important actions.

The most important thing that Jesus did was die for our sins on the Cross.
 
Dying in a horrible way would not be the most important thing my child had ever done. I would seek out a memento that reminded me of my child’s most important actions.

The most important thing that Jesus did was die for our sins on the Cross.
I know that the most important thing He did was die on the Cross for us! But He was removed after His work was done! An empty Cross, still says “I love you this much!”
 
His mercy comes first and then his justice. No one makes a fool of God. We either choose God or we choose ourselves. The Lord ultimately lets us have what we want even if it means turning from his grace as described in the book of Hebrews.
Humm … “Mercy, then justice” ? And, ‘we choose’ God ?

Pax, no one choses God w/o the grace of God drawing us to understand our GUILT … and NEED for Mercy [via Justification]. We understand we have been judged, found guilty, and w/o any hope, apart from God’s JUSTIFICATION by GRACE.

We are deadmen walking, standing before the Father- unable to communicate effectively with Him. Judged and sentenced to die. Nevertheless, God draws us by Grace to his Son, and the Son delivers us to the Father for adoption. Christ is our bridge … between sinful man and holy God. It takes the God-man to bridge this gap.

And, once saved, Christ is the Good Shepherd that GOES OUT TO SEARCH FOR THE LOST SONS. Leaving the 99, to seek out the 1 who has wandered from the truth and initial justification.

Now, if you are saying here that Prodigals MUST BE JUDGED FOR THEIR POSTBAPTISMAL ERRORS … then I agree with you. No Prodigal can come back w/o suffering great emotional upheaval. Nevertheless, once we are restored … we learn to appreciate the good such suffering did for us. It takes us to the next level of spiritual understanding. And it helps break our Prodigal tendencies.

So, I’d say we are Judged, then Mercy … for our initial Salvation.
And, for Prodigal wanderers … perhaps Mercy, then Judgement. Here, I’d say Christ finds us, and since we ALREADY know him, we desire to return again. Afterall, in confession before the priest … the H.S. convicts us of need to confess, we exercise ‘free will’ and go to confession, are then forgiven, and LASTLY, receive our punishment.

Am I Wrong in my assessment ?
 
well Guanophore ,I still stand behind what I said about 1Beleevr,and others like him.it is Jesus on the cross that bothers them.they say he is not on the cross any more.but hes not in the manger,or preaching to the multitudes on a hillside either,but they dont complain about those depictions!!why not???..
 
Humm … “Mercy, then justice” ? And, ‘we choose’ God ?

Pax, no one choses God w/o the grace of God drawing us to understand our GUILT … and NEED for Mercy [via Justification]. We understand we have been judged, found guilty, and w/o any hope, apart from God’s JUSTIFICATION by GRACE.

We are deadmen walking, standing before the Father- unable to communicate effectively with Him. Judged and sentenced to die. Nevertheless, God draws us by Grace to his Son, and the Son delivers us to the Father for adoption. Christ is our bridge … between sinful man and holy God. It takes the God-man to bridge this gap.

And, once saved, Christ is the Good Shepherd that GOES OUT TO SEARCH FOR THE LOST SONS. Leaving the 99, to seek out the 1 who has wandered from the truth and initial justification.

Now, if you are saying here that Prodigals MUST BE JUDGED FOR THEIR POSTBAPTISMAL ERRORS … then I agree with you. No Prodigal can come back w/o suffering great emotional upheaval. Nevertheless, once we are restored … we learn to appreciate the good such suffering did for us. It takes us to the next level of spiritual understanding. And it helps break our Prodigal tendencies.

So, I’d say we are Judged, then Mercy … for our initial Salvation.
And, for Prodigal wanderers … perhaps Mercy, then Judgement. Here, I’d say Christ finds us, and since we ALREADY know him, we desire to return again. Afterall, in confession before the priest … the H.S. convicts us of need to confess, we exercise ‘free will’ and go to confession, are then forgiven, and LASTLY, receive our punishment.

Am I Wrong in my assessment ?
I think that the first couple of paragraphs of your presentation refer to the unbeliever being brought to faith by God’s grace. I don’t have any particular disagreement with that. My concerns are for those that have been justified and then later lost their way through some form of sin. This can be apostasy or any of the many sins that Paul and the other inspired writers list that lead to death.

Grace is God’s favor and it is the great enabler in the life of the Christian. Grace, however, does not force us to do anything. God’s plan of salvation includes our free will. Salvation is not something forced upon us against our will. Likewise, God’s election is not a contest between the divine will and the will of man. Searching out and finding the lost sheep does not automatically deny that some sheep do not return to the fold. The metaphor should not be taken to only mean that all sheep are returned to the sheep fold.

Ultimately the elect are all those that find themselves in heaven as opposed to hell. The justified are a subset of the elect and there is no reason by way of scripture or logic to assume that all of the justified are thus elect. There are simply too many examples to the contrary. The interplay of God’s grace, justification, election, and the free will of man are probably more complex than we imagine. Yes, some are justified and fall away but eventually return again to the Lord. Likewise, there are going to be those that do not return to the Lord. The logical possibilities for all of these things are nowhere precluded in scripture. Instead, some of the possibilities that differ from being among the saved are revealed to us within scripture.

In your life experience have you ever come across anyone that used to firmly believe and walk the walk of the Christian faith, but then later turned from it and never returned to it before their death? I do not mean this to induce you or anyone else to make a judgment on a person’s soul because only God knows a person’s heart. I am only speaking of outward appearances and data. This data may not be conclusive, but it may certainly be indicative. It for this reason that it is wise to always pray for one another especially those that declare their disbelief even though they previously believed.

Proponents of OSAS attempt to frame the argument against our position in such a way that the loss of salvation inevitably means a failure on the part of Christ. This is simply an error in logic. Salvation is a gift unto eternal life. That is what God does. The wages of sin is death, and that is what we do. None of it is a failure on the part of Christ. Grace enables but never forces. The gift of grace would not be a gift if it was invariably determinant and eliminated the part played by man’s free will. Removing man’s free will and his ability to reject or spurn God’s gift would by definition change salvation into something other than a gift.

God bless.
 
well Guanophore ,I still stand behind what I said about 1Beleevr,and others like him.it is Jesus on the cross that bothers them.they say he is not on the cross any more.but hes not in the manger,or preaching to the multitudes on a hillside either,but they dont complain about those depictions!!why not???..
Do you wear a necklace with a manger scene?
 
In your life experience have you ever come across anyone that used to firmly believe and walk the walk of the Christian faith, but then later turned from it and never returned to it before their death?
I know a few that have returned to secular living. I was one of several I know of … in such circumstances. satan is smarter than most of us. We listen to his lies, we accept his proposals as reasonable explanations. he convinced me I had grown up, and that part of maturity was that one’s brotherhood in Christ would of necessity become diminished over time. he convinced me that I should not expect to experience love of God as in the early days. he promised me the love of others, to replace my fellowship in the Lord. he seduced me with worldly pleasures, etc. It starts out so innocently, and over time spirals out of control. We convince ourselves we can help our partners come to God … yet, we are the ones who become trapped by our error, and helpless to really help the other. Without the grace of God … we can do nothing. And, we have lost all God’s grace [partly thru ignorance]… but, mainly by our Prodigal living.

Father Corapi speaks so accurately of this period in his life. Yet, he and many others, by miracle of Grace of Christ … manage to recover. It’s a long hard road. And, satan uses every tactic in the book to keep us down. Somehow, by miracle of God, the Prodigals often recover. And, that ‘first love’ is regained again. God really does throw a banquet for us !! Prodigals believe in miracles and visions [intellectual ones]… we’ve experienced many of them in our recovery. There is no way to shake Father Corapi’s faith. He has been to hell and back. satan has lost him for good. Once we know the enemy and his tactics, we have learned how to persevere in Christ.

Can we get overconfident ? Is it possible satan still has a few scud missiles in his arsenal ? Perhaps, but those who persevere … never give him opportunity. he has the MOTIVE, but we don’t give him OPPORTUNITY … to commit his murder upon us. We are on guard 24-7, guarded by the H.S. of Christ.
 
no I wear a Crucifix and a cross made out of nails…why do you ask?
Well, we were having the crucifix/cross discussion and you said that Jesus is no longer in the manger, so why isn’t this emphasized. My point is one interesting demarcation between a Catholic and a protestant is the crucifix/cross usage. Nobody wears a manger scene as jewelry, so that analogy seems misplaced.

To be perfectly honest I think both uses are fine. I personally like to think about the resurrection (see below) than I do the death. All parts of the plan are critical and you are right, to take one moment and try to memorialize it seems to lessen the whole.
 
I think that the first couple of paragraphs of your presentation refer to the unbeliever being brought to faith by God’s grace. I don’t have any particular disagreement with that. My concerns are for those that have been justified and then later lost their way through some form of sin. This can be apostasy or any of the many sins that Paul and the other inspired writers list that lead to death.

Grace is God’s favor and it is the great enabler in the life of the Christian. Grace, however, does not force us to do anything. God’s plan of salvation includes our free will. Salvation is not something forced upon us against our will. Likewise, God’s election is not a contest between the divine will and the will of man. Searching out and finding the lost sheep does not automatically deny that some sheep do not return to the fold. The metaphor should not be taken to only mean that all sheep are returned to the sheep fold.

Ultimately the elect are all those that find themselves in heaven as opposed to hell. The justified are a subset of the elect and there is no reason by way of scripture or logic to assume that all of the justified are thus elect. There are simply too many examples to the contrary. The interplay of God’s grace, justification, election, and the free will of man are probably more complex than we imagine. Yes, some are justified and fall away but eventually return again to the Lord. Likewise, there are going to be those that do not return to the Lord. The logical possibilities for all of these things are nowhere precluded in scripture. Instead, some of the possibilities that differ from being among the saved are revealed to us within scripture.

In your life experience have you ever come across anyone that used to firmly believe and walk the walk of the Christian faith, but then later turned from it and never returned to it before their death? I do not mean this to induce you or anyone else to make a judgment on a person’s soul because only God knows a person’s heart. I am only speaking of outward appearances and data. This data may not be conclusive, but it may certainly be indicative. It for this reason that it is wise to always pray for one another especially those that declare their disbelief even though they previously believed.

Proponents of OSAS attempt to frame the argument against our position in such a way that the loss of salvation inevitably means a failure on the part of Christ. This is simply an error in logic. Salvation is a gift unto eternal life. That is what God does. The wages of sin is death, and that is what we do. None of it is a failure on the part of Christ. Grace enables but never forces. The gift of grace would not be a gift if it was invariably determinant and eliminated the part played by man’s free will. Removing man’s free will and his ability to reject or spurn God’s gift would by definition change salvation into something other than a gift.

God bless.
Well, if I could add my two cents, we are also talking about a life of sin, or living in sin. It is to that we are a slave. If I perpetually lie, I am a slave to the chief of liars.

That is the sin of the prodigal son. He was living in sin. He had fallen away from the father. He had lost his way. One of the points I have continually tried to make on this thread (both as a OSAS champion and not) is that the prodigal son did not lose his relationship with his father. They were still father and son. The difference was the son returned to his father’s graces after wasting away his life.
 
St. Paul says work on your salvation with fear and trepidation. Does that mean OSAS or does that mean you must always work toward salvation.
 
the prodigal son did not lose his relationship with his father. They were still father and son. The difference was the son returned to his father’s graces after wasting away his life.
Actually he did lose his relationship with the father… temporarily. They were estranged, separated by sin. The story says the son returned to the Father … not vice versa. But, in final analysis, it was probably the Grace of Christ that intervened … drawing the son back to the Father. Christ is our only hope … seeking out the lost sheep of the Father.

God broke his covenant with the Jewish nation on basis of their sins … and started his Church formed on Peter, as the new Joshua. Anytime the Jews listened to God’s prophets and repented, God would overlook their sins & recover them once again. This was the mission of the Baptizer … to prepare the way for the Messiah by bringing many of Jews to repentance. The Baptizer was acting in preparatory role for Christ as the next to last prophet … until Christ came and assumed the final prophet role as mediator between God and man.
 
Well, if I could add my two cents, we are also talking about a life of sin, or living in sin. It is to that we are a slave. If I perpetually lie, I am a slave to the chief of liars.

That is the sin of the prodigal son. He was living in sin. He had fallen away from the father. He had lost his way. One of the points I have continually tried to make on this thread (both as a OSAS champion and not) is that the prodigal son did not lose his relationship with his father. They were still father and son. The difference was the son returned to his father’s graces after wasting away his life.
Xavierlives in Christ,

Scripture does not explicitly say that the son lost his relationship with his father, so arguing one way or the other based upon that language may be futile. The statement in the parable that I find powerful and most meaningful, however, is Luke 15:24 which says:
for this my son was dead, and is alive again; he was lost, and is found.’
If the son had not returned to the household, then he would have continued to be dead to his father. The father would have still considered him to be lost. This speaks volumes to me concerning the issue of OSAS.

God bless.
 
Scripture does not explicitly say that the son lost his relationship with his father, so arguing one way or the other based upon that language may be futile. The statement in the parable that I find powerful and most meaningful, however, is Luke 15:24 which says:

If the son had not returned to the household, then he would have continued to be dead to his father. The father would have still considered him to be lost. This speaks volumes to me concerning the issue of OSAS.
The covenantal relationship between the P. son and the Father had been broken. It was lost [temporarily]. In marriage terms, we could say a separation had occurred. Divorced . .? No. God hates divorce, says scripture. Nevertheless, if we continue indefinately in our desire to remain estranged from God … we will someday die a death, in separation from the Father.

Christ alone is able to reconcile sons [of adoption] back to the father … by means of H.S. It is my belief that scripture teaches that most [if not all] sons of adoption, will be judged by God for there disobedience IN THIS WORLD. Those that accept the judgment and return — fit the Prodigal story. Those that don’t respond … are not among the final election of God [as Pax has explained earlier]. It is probably wrong for us to force our OSAS ideas onto this parable. Probably not of value to us … since only God knows for sure who is saved. But, this is just my experience as a prodigal … others may of had different experiences. And, as Pax has told us … this prodigal story probably has several levels of meaning for us.

As St. Augustine says … we should believe/teach what the Church proclaims on the matter.
 
Xavierlives in Christ,

Scripture does not explicitly say that the son lost his relationship with his father, so arguing one way or the other based upon that language may be futile. The statement in the parable that I find powerful and most meaningful, however, is Luke 15:24 which says:

If the son had not returned to the household, then he would have continued to be dead to his father. The father would have still considered him to be lost. This speaks volumes to me concerning the issue of OSAS.

God bless.
Well semantics is always an interesting argument because quite simply, things can be interpreted differently. The beauty in Catholicism is they at least try to keep their ducks in a row. My problem is, the Bible gives examples of people having different beliefs and both being correct, both being led by the Holy Spirit. The Catholics want to say “It is our way, or the highway.” When Catholics recognize that their are other churches, we will have a catholic church.
 
Well semantics is always an interesting argument because quite simply, things can be interpreted differently. The beauty in Catholicism is they at least try to keep their ducks in a row. My problem is, the Bible gives examples of people having different beliefs and both being correct, both being led by the Holy Spirit. The Catholics want to say “It is our way, or the highway.” When Catholics recognize that their are other churches, we will have a catholic church.
Xavierlives in Christ,

You might want to start a thread covering unity and heresy in terms of one Church. Scripture says many important things on these closely related topics. I don’t see why your suggested solution should be the right one based upon what I read in scripture. Anyway, another thread would be the place to properly explore the issue.

God bless.
 
I wonder if during the Christmas season if you see a Nativity scene with the baby Jesus in the manger does this repulse you.they must not know that Jesus grew up to be a man.or if you see a painting with Jesus surrounded by people on a hillside preaching to them that must make you sick,knowing Jesus is in Heaven sitting beside Our Father,and not here on earth. I sat at Mass tonite staring at the Crucifix above the alter and had tears in my eyes thinking of the depths of His love,and the lengths he would go to just for our salvation.and you have the gall to say you were repulsed at the sight of a Crucifix.I will pray for you tonite that the scales may be removed from your eyes…
Why on earth would a manger scene, or Jesus preaching on a hillside repulse me? These are beautiful images! But once the crucifixion is over, there is no NEED to depict Him on the Cross any longer! Christians all know that Jesus died a horrible death on the Cross, for us and was beaten so severely that His face was unrecognizable! So why is this image attractive to you? I f your child was brutally beaten, raped and or tortured, would you want a video that you could watch of it repeatedly? If your preference is to depict Him on the Cross, so be it, but you see, I am in the camp of those who can see an empty Cross, and still know how precious His sacrifice was, and how deep His love IS for us! I am rehearsing for an Easter play, where my character touches the empty Cross, and last night, I was moved to tears, by the power I felt in that moment! Free will, my brother, gives us the option to choose crucifix, or no crucifix! I choose no crucifix; not right, just content in the knowledge that He is not on the Cross, but seated next to God in Heaven!👍
 
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