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ziapueblo
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The Balamand document states that the Catholic and the Orthodox Churches should not proselytize to one another.
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It definitely varies; like everything in protestantism, there are exceptions to every rule. Different people’s mileage will vary greatly, and some of it depends on the denomination and the size of the church and so forth.And I disagree with this.
My husband and I were Evangelical Protestant for the first 47 years of our lives. I grew up in one of the most influential Evangelical churches in the U.S.; several great Evangelical “celebs” (pastors, teachers, writers) came out of my church.
I think that Evangelicalism makes overwhelming demands on the intellect and on lifestyle.
I remember this. This is admirable, and more Catholics should do something like this.E.g., Evangelicals are expected to have a daily “Quiet Time” or “Devotions” or “Morning Watch,” which involves reading/studying the Bible and praying.
You must have come from a more intellectual denomination than any I have seen or experienced (and that is to their credit!) Reformed or Presbyterian, maybe? C.S. Lewis was known and somewhat popular among the people I knew; but the vast majority would never have read Augustine or Aquinas. If they were familiar with their names at all, they would have thought them too Catholic.And along with these studies, Evangelicals are expected to read the latest Christian books, along with the classics like C.S. Lewis and yes, Augustine’s works, Thomas Aquinas, etc.–my husband and I have floor to ceiling bookshelves filled with “Evangelical” books, and that’s AFTER we purged out all the “chaff!”
I have seen much of the lifestyle pressures you describe. Some of this you don’t really know until you get into it, though. I mean, is there a class that you have to take to join an evangelical church that describes how all this will be expected of you?As for lifestyle demands–until recently, almost all Evangelicals were teetotalers because of the written Statements of Faith of their church, because of the traditions and customs of Evangelical Protestants, and because of their own personal convictions that alcohol is a gateway to sin. That alone is enough to make many people “Just Say No” to Evangelicalism! …
And if the kids are involved in church, grownups are even MORE involved! My husband and i literally spent 5/6 evenings or days a week at church, or involved with a church activity!
Thanks for that perspective, from both sides.And that’s pretty much it!
That’s interesting as the 3 A’s of the Church (Augustine, Aquinas and Ambrose) favored the moral code of Cicero, especially in his De Officiis writings.but the vast majority would never have read Augustine or Aquinas. If they were familiar with their names at all, they would have thought them too Catholic.
Perhaps, and I think we Protestants could learn a thing or 2 from you guys. For example - I think that nobody does marriage preparation better than Catholics. Generally (there are exceptions) - we have a couple of cups of coffee with a pastor and call it good. You guys give marriage prep the seriousness that it deserves. Also, in general, I think you guys do a way better job doing catechizing the newly converted than we do.Because it is easier to be a protestant.
I can say agreed with this. The thought of 9 months of RCIA is on large turn off.For most Americans, Catholicism seems foreign in comparison with Evangelicalism, and becoming Catholic requires more of a culture shift in one’s thinking and worship than does becoming Evangelical.
Interesting, and I hear this brought up once in a while here. Can I ask your region? I’ve been non-denominational for over 40 years and never heard Catholicism brought up once at church. To us, the Catholic church down the street was another church full of Christians doing their best to get to heaven.Not to mention, many evangelical/Baptist/non-denom-type churches actually preach against Catholicism as being a false form of Christianity. So many Christians just automatically stay from the Catholic faith and don’t even allow themselves themselves to consider it seriously in any way.
Agreed. That’s one thing I’ve noticed. There’s only one Catholic church in town and I never really got that certain sense of “family” there, especially as a non-Catholic. Even though I’m married to a parishioner I (really we) feel even further outer ring.So that isn’t the most appealing thing to seekers and visitors, unfortunately.
Agreed, but it can be a slippery slope. My wife’s parish HAD a really nice RE program, but they switched to a family based program instead. They lost a lot of people.If we as Catholics made evangelism more of a priority, I think we would see more success. (And we have to start with our own people.) An example of Catholics focusing on evangelization (and not just making quick converts but building genuine friendships and making disciples) and seeing great fruit is the excellent campus ministry
I actually greatly enjoyed RCIA, so you never know.I can say agreed with this. The thought of 9 months of RCIA is on large turn off.
Midwest. It probably has more to do with denomination than region, though; that would be my guess. I was brought up conservative Evangelical and later independent Baptist. Quite possibly many in the evangelical world are starting to view Catholics more favorably now (I don’t know; I have been out of it for a while). But I am pretty sure most independent fundamental Baptists are not there yet.Interesting, and I hear this brought up once in a while here. Can I ask your region? I’ve been non-denominational for over 40 years and never heard Catholicism brought up once at church. To us, the Catholic church down the street was another church full of Christians doing their best to get to heaven.
The idea sounds good, anyway.My wife’s parish HAD a really nice RE program, but they switched to a family based program instead
My meaning isn’t that is hard to be a Catholic, it just takes more commitment to the truth to remain Catholic when one’s faith is challenged. For a Protestant, if there is a scandal or other negative event, it is easy to walk away from that church and join another.For example - how would you incorporate this concept, i.e. that it is “harder” to be a Catholic, into the following from Matthew 11?:
"28 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”
From the time I was born until age 18 I could count on one hand how many times I missed church on Sunday. In doing some research, attending parent meeting/classes I find myself pretty well catechized in comparison. It’s tough to think about attending a 9 month course that may be 75-80% refresher.But yes, I am sure it is daunting or off-putting to some, which is why I agree with you and put it in my list.
This was me too. My parents were very devout and we were heavily involved in our little church and related activities. I also studied the Catholic faith non-stop for over a year before I even started RCIA. But even though I already knew a lot, I still learned more; and more importantly, it was a wonderful time of preparation and entering deeper into my faith and relationship with God over those 9 months. And I got to meet others on similar journeys. So if you are considering it at all, I would encourage you not to write it off.From the time I was born until age 18 I could count on one hand how many times I missed church on Sunday. In doing some research, attending parent meeting/classes I find myself pretty well catechized in comparison. It’s tough to think about attending a 9 month course that may be 75-80% refresher.
Ah - I see. Makes sense.My meaning isn’t that is hard to be a Catholic, it just takes more commitment to the truth to remain Catholic when one’s faith is challenged. For a Protestant, if there is a scandal or other negative event, it is easy to walk away from that church and join another.