L
look3467
Guest
You have just stated a universal truth, and that is after Christ, meaning after the cross, quote: “the rest of the body is not responsible for the sins of each individual.”As for the Priest sex scandal – how does that come into play? The actions of some members of the body, while doing damage to the body, do not make up the entire body (1 Cor. 12:12-20). Again, while this does damage to the body, the rest of the body is not responsible for the sins of each individual. Jesus had twelve Apostles and one of them was a devil (John 6:70). Does that mean that Jesus wasn’t infallible? Of course not. That’s a really lame argument, friend.>>>elvisman
If you take that phrase of yours you will find no that God is a universal God and via His Holy Spirit can abide simultaneously in each heart regardless of what belief they have.
What that also does is ability of God to reach every soul without distinction.
So, whether you are a Catholic or not, God is not limited.
To understand what I mean one has to look at what Gods intention was in the creation of mankind.You mention “unrighteous sin”. What does that mean? ALL sin is unrighteous (1 John 5:17). Where do you get your ideas about the types of sin? There are, indeed 2 types of sin: Venial, which harms our relationship with God and Mortal, which causes spiritual death and severs our relationship with God.>>>elvisman
First, He wanted mankind to be in likeness of Himself. What is that likeness that we possess? That is the ability to discern good from evil.
How on earth can that be if God does not give us knowledge of it?
The ability then to have this knowledge is what makes us separate entities from God which translated, is death.
How could God give us a dead sentence that would be cruel and unjust punishment?
But God did not do us evil but; rather He is a wonderful and loving God who gave us the opportunity to our credit the experience our own judgment based His knowledge and on the trials and tribulations of this world.
If the created has no power of its own to advance its own salvation, means that only God can.
This is that “sin” that brought death to all mankind and not disobedience as in the story of Adam.
The story of Adam is made simple for a child to get the picture, but for a spiritually grown person the real answer is what I just mentioned.
The sin (singular) that mankind could not take away, God did.
Now, the sins (Plural) are the sins that are accountable unto man.
What you sow, that shall you reap.
All sowing and reaping is down only in one place, earth.
And the wages for those sins is death.
Once dead, there is no longer sin to pay for.
To sum up, the “sin” question, meaning separation from eternal life, is also given as was the first by God alone.
Why suppose that Jesus was all alone at the cross, for He as God alone could remedy the “sin” question.
Yes, we own our own sins (plural) and God is faithful and just to forgive them to, if we repent.You also claim that Jesus took care of mortal sins but the others are up to us to deal with? WHAT?? This is HERESY – plain and simple.
Jesus took care of ALL sin when he died on the cross - ALL sin, friend.>>>elvisman
But the condition of separation due to God’s doing is God’s own responsibility to remedy, which He did, in Jesus.
So what is left, might be a question?
What is left is for us to seek Him first and then to live as He directs us.
Jesus said, on this type of faith is my church built on, meaning that a body of believers having faith in God is what constitutes the Church.
Of course, there had to be a start somewhere with someone to educate the world concerning the things Jesus taught, the Apostles took care of.
As physical organizations thus begin in various types of groups, the Catholic Church evolved from one of them, much like a child growing up with its trials and tribulations forging the character of the child.
A child has to have guidance in its early stages of life (Parents/church) and as the child grows up, independent thinking determines its Character and personality.
If, it was not designed that way, then the parents/church would restrict, limit, and or condemn any variances, keeping the young adult in bondage, which was the case.
Such was the case before Christ when the Mosaic Law instituted all kinds of abstinences, and condemnations for any variances punishable in many cases to the point of death.
The Spirit of God was not in each individual but collectively, hence when the Jewish nation suffered, they suffered collectively.
When Jesus came, He was one on one, but when He left, His spirit would now be present in all who would allow it.
Let me first ask the question which is similar to yours, How many years before Christ was there strict rules, commandments placed on the Jewish people, and what changed all that?Let me ask you something – these ideas sprang up in the last 400 or so years. This has never been a belief of the Church Fathers or a historical Church belief at all. It is not supported by the context of scripture. Where did you get this from?>>>elvisman
That change sprung up in a period of 33 years, the life span of Jesus.
All that understanding is extrapolated from the bible in its entirety, and not in any one verse.
Let me say though, it is not a 101 course in bible study, but rather one where dedication, perseverance and prayer does answers come.
I share my findings freely and without requirement. Judge as you will.
Peace>>>AJ
P.S. You may select choice material for your responses, no need to respond to every detail.