benedictus2:
I think you are wrong there. The council of Trent merely affirmed the canon that was established at Carthage if my memory serves me correct but I will check this out.
The books you’ve marked as Apocryphal were all part of the canon. Before Luther the canon was already established. Luther decided that they should not be included. Who is he to say what should and should not be included. Rather arrogant for one man to decided which books are inspired or not don’t you think? I mean, if he can do it so can you, right? He even tried to get rid of James.
So Luther not only hacked the Body of Christ. He also hacked His Word.
**Hi ben,
AD
51-125 The New Testament books are written.
140 Marcion, a businessman in Rome, taught that there were two Gods: Yahweh, the cruel God of the Old Testament, and Abba, the kind father of the New Testament. Marcion eliminated the Old Testament as scriptures and, since he was anti-Semitic, kept from the New Testament only 10 letters of Paul and 2/3 of Luke’s gospel (he deleted references to Jesus’s Jewishness). Marcion’s “New Testament”, the first to be compiled, forced the mainstream Church to decide on a core canon: the four Gospels and Letters of Paul.
200 The periphery of the canon is not yet determined. According to one list, compiled at Rome c. AD 200 (the Muratorian Canon), the NT consists of the 4 gospels; Acts; 13 letters of Paul (Hebrews is not included); 3 of the 7 General Epistles (1-2 John and Jude); and also the Apocalypse of Peter.
367 The earliest extant list of the books of the NT, in exactly the number and order in which we presently have them, is written by Athanasius, Bishop of Alexandria, in his Festal letter # 39 of 367
A.D…
382 Council of Rome (whereby Pope Damasus started the ball rolling for the defining of a universal canon for all city-churches). Listed the New Testament books in their present number and order.
393 the Council of Hippo, which began “arguing it out.” Canon proposed by Bishop Athanasius.
397 The Council of Carthage, which refined the canon for the Western Church, sending it back to Pope Innocent for ratification. In the East, the canonical process was hampered by a number of schisms (esp. within the Church of Antioch). However, this changed by …
AD787 The Ecumenical Council of Nicaea II, which adopted the canon of Carthage. At this point, both the Latin West and the Greek / Byzantine East had the same canon. However, … The non-Greek, Monophysite and Nestorian Churches of the East (the Copts, the Ethiopians, the Syrians, the Armenians, the Syro-Malankars, the Chaldeans, and the Malabars) were still left out. But these Churches came together in agreement, in 1442A.D., in Florence.
AD 1238 The system of chapters was introduced by Cardinal Hugo de S. Caro,
1442 AD : At the Council of Florence, the entire Church recognized the 27 books. This council confirmed the Roman Catholic Canon of the Bible which Pope Damasus I had published a thousand years earlier. So, by 1439, all orthodox branches of the Church were legally bound to the same canon. This is 100 years before the Reformation.
1536 In his translation of the Bible from Greek into German, Luther removed 4 N.T. books (Hebrews, James, Jude, and Revelation) and placed them in an appendix saying they were less than canonical.
1546 At the Council of Trent, the Catholic Church reaffirmed once and for all the full list of 27 books. The council also confirmed the inclusion of the Deuterocanonical books which had been a part of the Bible canon since the early Church and was confirmed at the councils of 393 AD, 373, 787 and 1442 AD. At Trent Rome actually dogmatized the canon, making it more than a matter of canon law, which had been the case up to that point, closing it for good.
1551 the verse notations were added by Robertus Stephanus, after the advent of printing. **