A question for some non-catholic,,,The Catholic Church Baptizes infants.

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I don’t think anyone can prove that God has ceased to interact with His people Israel. Paul said they are still God’s.​

I’m not disputing the CC has always baptized infants. I would, however, say the NT church did not baptize infants nor did it tell us to do so.
I’m not talking about Israel, per se, Dokimas. What I am saying is that Baptists must prove that God has ceased to enter into covenant with the children of believers. Since God has always entered into covenant with covenant children, Baptists have to demonstrate that since the coming of Christ, He no longer does so.

Please define the NT church?
 
300 pound gorilla in the room = the quotes from the ECF’s that prove beyond a shadow of a doubt that the early Church baptized infants.

I would like to see those who reject infant Baptism interact withor at least acknowledge those.:nunchuk::twocents:

peace
 
300 pound gorilla in the room = the quotes from the ECF’s that prove beyond a shadow of a doubt that the early Church baptized infants.

I would like to see those who reject infant Baptism interact withor at least acknowledge those.:nunchuk::twocents:

peace
They can’t, Lion. Because then they are forced to argue that for millennia, there was a small sect of “true” Christians out there that didn’t baptize infants that didn’t manifest themselves until 16th century Germany with the anabaptists. Of course, that assertion would be untenable, evidence wise.

Incidentally, it would also mean that for 1500 years, about 90% of Christendom was unbaptized. Absurd.
 
They can’t, Lion. Because then they are forced to argue that for millennia, there was a small sect of “true” Christians out there that didn’t baptize infants that didn’t manifest themselves until 16th century Germany with the anabaptists. Of course, that assertion would be untenable, evidence wise.

Incidentally, it would also mean that for 1500 years, about 90% of Christendom was unbaptized. Absurd.
👍 well said, sir!
 
They can’t, Lion. Because then they are forced to argue that for millennia, there was a small sect of “true” Christians out there that didn’t baptize infants that didn’t manifest themselves until 16th century Germany with the anabaptists. Of course, that assertion would be untenable, evidence wise.
Incidentally, it would also mean that for 1500 years, about 90% of Christendom was unbaptized. Absurd.

Or… maybe they could start Baptizing those babies;)

Those ideas of Church History which you describe and which I have heard that some hold, do seem far fetched. Have you ever heard the claim that Joseph of Arimathea made it to England with the true teaching of the Apostles (or something similar)?
 
I’m not disputing the CC has always baptized infants. I would, however, say the NT church did not baptize infants nor did it tell us to do so
Sorry Dokimas, I hadn’t read that before I posted but I can see where you are coming from a bit; at least you are being honest about the CC always baptising infants.

Here is Elvis Man’s quote w/ the evidence of what I will call for now, “the early Church.”
The Early Church understood well the importance of baptizing EVERYBODY within the family of believers:
Irenaeus
He [Jesus] came to save all through himself – all, I say, who through him are reborn in God; infants, and children, and youths, and old men. Therefore he passed through every age, becoming an infant for infants, sanctifying infants; a child for children, sanctifying those who are of that age . . . [so that] he might be the perfect teacher in all things, perfect not only in respect to the setting forth of truth, perfect also in respect to relative age (Against Heresies 2:22:4 [A.D. 189]).
Hippolytus
Baptize first the children, and if they can speak for themselves let them do so. Otherwise, let their parents or other relatives speak for them (The Apostolic Tradition 21:16 [A.D.215]).
Origen
“The Church received from the apostles the tradition of giving baptism even to infants. The apostles, to whom were committed the secrets of the divine sacraments, knew there are in everyone innate strains of [original] sin, which must be washed away through water and the Spirit” (Commentaries on Romans 5:9 [A.D. 248]).
Gregory of Nazianz
“Do you have an infant child? Allow sin no opportunity; rather, let the infant be sanctified from childhood. From his most tender age let him be consecrated by the Spirit. Do you fear the seal [of baptism] because of the weakness of nature? Oh, what a pusillanimous mother and of how little faith!” (Oration on Holy Baptism 40:7 [A.D. 388]).
John Chrysostom
“You see how many are the benefits of baptism, and some think its heavenly grace consists only in the remission of sins, but we have enumerated ten honors [it bestows]! For this reason we baptize even infants, though they are not defiled by [personal] sins, so that there may be given to them holiness, righteousness, adoption, inheritance, brotherhood with Christ, and that they may be his [Christ’s] members” (Baptismal Catecheses in Augustine, Against Julian 1:6:21 [A.D. 388]).
Cyprian
As to what pertains to the case of infants: You [Fidus] said that they ought not to be baptized within the second or third day after their birth, that the old law of circumcision must be taken into consideration, and that you did not think that one should be baptized and sanctified within the eighth day after his birth. In our council it seemed to us far otherwise. No one agreed to the course which you thought should be taken. Rather, we all judge that the mercy and grace of God ought to be denied to no man born" (Letters 64:2 [A.D. 253]).
Augustine
It is this one Spirit who makes it possible for an infant to be regenerated . . . when that infant is brought to baptism; and it is through this one Spirit that the infant so presented is reborn. For it is not written, “Unless a man be born again by the will of his parents” or “by the faith of those presenting him or ministering to him,” but, “Unless a man be born again of water and the Holy Spirit.” The water, therefore, manifesting exteriorly the sacrament of grace, and the Spirit effecting interiorly the benefit of grace, both regenerate in one Christ that man who was generated in Adam (Letters 98:2 [A.D. 408]).
 
Now if you will look at Origen’s quote, you will see that he claims that the Church received this tradidition from the Apostle’s. I have not seen any evidence that contradicts Origens claim, if you know of any, let me know.

If Origen is correct than the NT Church did indeed baptize infants. Also, St. Ireneaus is a very early witness to the practice.

here is something to ponder… what if the NT Church is the Catholic Church in its earliest stage of development? :hmmm:
 

I don’t think anyone can prove that God has ceased to interact with His people Israel. Paul said they are still God’s.​

I’m not disputing the CC has always baptized infants. I would, however, say the NT church did not baptize infants nor did it tell us to do so.
DoKimas, Have you read any thing that the Church Father had to say about Baptism
 
Yes, it does. It means He cannot sin. God cannot do anything which contradicts His holiness. That includes letting unforgiven sinners into heaven.

Because it seems the only attribute that God possesses to you is “niceness.”

Can you provide Scripture that says they cannot have faith?

Can you provide Scripture to back this up?

And Baptists accuse Roman Catholics of leaning on the traditions of men!
Psalm 116:5-6 “How kind the Lord is! How good he is! So merciful, this Godof ours! The Lord protects those of childlike faith.” Sounds pretty nice to me.

Matthew 19:14 “Let the children come to me. Don’t stop them! For the Kingdom of Heaven belongs to such as these.” Who does the Kingdom belong to, the children.

1 Corinthians 14:20 “Dear brothers and sisters, don’t be childish in your understanding of these things. Be innocent as babies when it comes to evil…” Who are the innocent, babies.

Ephesians 2:4-7 “But God is so rich in mercy, and he loved us so very much, that even while we were dead because of our sins, he gave us life when he raised Christ from the dead.{It is only by God’s special favor that you have been saved!} …And so God can always point to us as examples of the increadible wealth of his favor and kindness towards us, as shown in all he has done for us through Christ Jesus.” Sounds like niceness to me.

1 John 4:7 “Dear friends, let us continue to love one another, for love comes from God. Anyone who loves is born of God and knows God. But anyone who does not love does not know God–for God is love. God showed how much he loved us by sending his only Son into the world so that we might have eternal life through him. This is real love. It is not that we loved God but that he loved us and sent his Son as a sacrifice to take away our sin.”
Sounds like niceness to me.

Mark 16:16 “Anyone who believes and is baptized will be saved. But anyone who refuses to believe will be condemned.” Now a infant can’t believe nor can they refuse to believe. You must first believe then be baptized. Your parents can’t believe for you, only you can.

Acts 2:38 “Each of you must turn from your sins and turn to God, and be baptized in the name of Jesus Christ for the forgiveness of your sins.” Now a infant can’t turn from sin and turn to God. Only a preson with reason can do this and a infant has no reasoning ability.
 
Or… maybe they could start Baptizing those babies;)
I hope so. It is a grave sin that they refuse to give their children the grace of Holy Baptism.
Those ideas of Church History which you describe and which I have heard that some hold, do seem far fetched. Have you ever heard the claim that Joseph of Arimathea made it to England with the true teaching of the Apostles (or something similar)?
Yes. It seems to me that this is mostly fiction. Why in the world would Joseph have gone to England to preserve the teachings of the Apostles? Who was he going to preserve it among… a couple hundred Picts? lol

There is also a tradition that St. Peter went to England, before he went to Rome.
 
I accept history. I know it can be destorted a little or a lot. I also know that it can be slanted depending upon who’s writing it.
I was just thinking about your statement and then realised that if those in the early Church were doing something that went against apostolic tradition where are the documents and writtings admonishing infant baptism? There would have been a huge hooplah especially in the early days and there would have been plenty of letters back and forth against this “heresy”.
 
Matthew 19:14 “Let the children come to me. Don’t stop them! For the Kingdom of Heaven belongs to such as these.” Who does the Kingdom belong to, the children.
You are the one claiming that children cannot have faith in Christ, rev. Not me. Jesus would disagree, since he indicated that those little ones believed in Him.
1 Corinthians 14:20 “Dear brothers and sisters, don’t be childish in your understanding of these things. Be innocent as babies when it comes to evil…” Who are the innocent, babies.
So it is your claim that babies are sinless? I thought you said it wasn’t?
Ephesians 2:4-7 “But God is so rich in mercy, and he loved us so very much, that even while we were dead because of our sins, he gave us life when he raised Christ from the dead.{It is only by God’s special favor that you have been saved!} …And so God can always point to us as examples of the increadible wealth of his favor and kindness towards us, as shown in all he has done for us through Christ Jesus.” Sounds like niceness to me.
Does this mention anything about unbelievers?
1 John 4:7 “Dear friends, let us continue to love one another, for love comes from God. Anyone who loves is born of God and knows God. But anyone who does not love does not know God–for God is love. God showed how much he loved us by sending his only Son into the world so that we might have eternal life through him. This is real love. It is not that we loved God but that he loved us and sent his Son as a sacrifice to take away our sin.”
Does this mention anything about unbelievers?
Mark 16:16 “Anyone who believes and is baptized will be saved. But anyone who refuses to believe will be condemned.” Now a infant can’t believe nor can they refuse to believe. You must first believe then be baptized. Your parents can’t believe for you, only you can.
I never said parents can believe for an infant. When they are baptized, they believe for themselves.
Acts 2:38 “Each of you must turn from your sins and turn to God, and be baptized in the name of Jesus Christ for the forgiveness of your sins.” Now a infant can’t turn from sin and turn to God. Only a preson with reason can do this and a infant has no reasoning ability.
You left out the “this promise is to you and your children” part.
 
You left out the “this promise is to you and your children” part.
You’re so right! Why leave that most important part? Maybe because it would show that those children need to be baptised?

38 But Peter said to them: Do penance, and be baptized every one of you in the name of Jesus Christ, for the remission of your sins: and you shall receive the gift of the Holy Ghost. 39 For the promise is to you, and to your children, and to all that are far off, whomsoever the Lord our God shall call.

I wonder who those are that are “far off”? Perhaps he means EVERYONE near and far?

Personally I like the “Penance” part too… that’s a pretty catholic thing lol!
 
You are the one claiming that children cannot have faith in Christ, rev. Not me. Jesus would disagree, since he indicated that those little ones believed in Him.
Where does it say that the children believed in him. It says some children were brought to him. Where do you see belief?

So it is your claim that babies are sinless? I thought you said it wasn’t?
Babies cannot commet sin. They are innocent in that aspect.

Does this mention anything about unbelievers?
You asked about God’s niceness.

Does this mention anything about unbelievers?
You asked about God’s niceness

I never said parents can believe for an infant. When they are baptized, they believe for themselves.
Infants cannot believe for themselves. Do you remember believing when you were a infant? Do you remember anything as a infant?

You left out the “this promise is to you and your children” part.
This promise means in the future not the here and now. Just like saying I promise you {to a child} that I will buy you a car when you start to drive. In the future.
 
You’re so right! Why leave that most important part? Maybe because it would show that those children need to be baptised?
Amen to that. But we all know Peter couldn’t have meant that, because Peter knew that since science shows children cannot have faith, as defined by anabaptistic rationalists, it would be impossible that God could save an infant through the grace of faith, so he would ust save them anyway because of the “age of accountability.” :rolleyes:
 
This promise means in the future not the here and now. Just like saying I promise you {to a child} that I will buy you a car when you start to drive. In the future.
Where is there ANYTHING in that passage about it being in the future? The promise IS to your children. Not WILL be to your children once they are old enough to answer an altar call.
Where does it say that the children believed in him. It says some children were brought to him. Where do you see belief?
Matthew 18:1-5: At that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?” And calling to him a child, he put him in the midst of them and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. Whoever humbles himself like this child is the greatest in the kingdom of heaven.

“Whoever receives one such child in my name receives me, but whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.
Babies cannot commet sin. They are innocent in that aspect.
Infants do not commit actual sins. They are sinners, however. They are imputed with Adam’s guilt. Or they wouldn’t die.
You asked about God’s niceness.
No, I didn’t. I asked you to show me a verse that says unbelievers, who don’t have faith in Christ, will be saved.
Infants cannot believe for themselves. Do you remember believing when you were a infant? Do you remember anything as a infant?
No. I don’t remember learning to walk, either. It doesn’t mean I didn’t. I also don’t remember having faith. But I did. Because I was baptized.
 
This promise means in the future not the here and now. Just like saying I promise you {to a child} that I will buy you a car when you start to drive. In the future.
38 But Peter said to them: Do penance, and be baptized every one of you in the name of Jesus Christ, for the remission of your sins: and you shall receive the gift of the Holy Ghost. 39 For the promise is to you, and to your children, and to all that are far off, whomsoever the Lord our God shall call.

Huh? If that promise is for the future when talking about the children, then that means that this promise is for the future of those that are far off and to those he was addressing. I don’t understand your reasoning, especially when it’s all said in the very same sentence.

Alot of side stepping going on around here.
 
Amen to that. But we all know Peter couldn’t have meant that, because Peter knew that since science shows children cannot have faith, as defined by anabaptistic rationalists, it would be impossible that God could save an infant through the grace of faith, so he would ust save them anyway because of the “age of accountability.” :rolleyes:
We now resort to sarcasm. When you can have a conversation without the use of sarcasm then we will continue the discussion. Don’t try to say its not sarcasm when you use the rolleyes symbol. I have not treated you in such a manner. I have been respectful to you and have not said anything against your denomination. But you on the other hand have to result to the anabaptistic rationalists thing. Have a good day sir.
 
To those that do not believe in infant baptism because its not in the Bible, the following has been addressed time and time again but there has been no response
Hippolytus
Baptize first the children**, and if they can speak for themselves let them do so. Otherwise, let their parents or other relatives speak for them (The Apostolic Tradition** 21:16 A.D.215]).
**Origen
**“The Church received from the apostles the tradition of giving baptism even to infants. The apostles, to whom were committed the secrets of the divine sacraments, knew there are in everyone innate strains of [original] sin, which must be washed away through water and the Spirit” (*Commentaries on Romans *5:9 [A.D. 248]).
Gregory of Nazianz
"Do you have an infant child? Allow sin no opportunity; rather, let the infant be sanctified from childhood
. From his most tender age let him be consecrated by the Spirit. Do you fear the seal [of baptism] because of the weakness of nature? Oh, what a pusillanimous mother and of how little faith!" (*Oration on Holy Baptism *40:7 [A.D. 388]).
John Chrysostom
"You see how many are the benefits of baptism, and some think its heavenly grace consists only in the remission of sins, but we have enumerated ten honors [it bestows]! For this reason we baptize even infants, though they are not defiled by [personal] sins, so that there may be given to them holiness, righteousness, adoption, inheritance, brotherhood with Christ, and that they may be his [Christ’s] members" (*Baptismal Catecheses in Augustine, Against Julian *1:6:21 [A.D. 388]).
If you were living at the time of these Early Fathers, what bible would you be using to point to them and prove them wrong in their writings? How would you come against these ECF’s. Were these ECF’s ignorant of what teaching was passed on down to them by the Apostles? And who taught the Apostles?
Are you saying that the Early Fathers who then canonized the Bible, had no idea what they were doing when they compiled the Bible and that it wasn’t until the 1500’s that the true interpreters of the Bible realized that those ignorant ECF’s had it all wrong?
Please address these ECF’s regarding infant baptism…
 
Very good point TobyLue, that’s not something I even thought about but it makes complete sense, it’s a completely logical question.
 
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