Yes, atheism is a belief, but it is not an ideological system.
By the way, many atheists say they have no belief, just a lack of belief. To which I say, bullsh*t. Practically all atheists that I have encountered are naturalists, and naturalism is a positive belief and claim, subject to the same burden of proof that many atheists want to evade with their “lack of belief” shtick.
Atheism
is a lack of a belief. That doesn’t mean that atheists have
no beliefs - everyone believes
something - but portraying lack of belief in a God as a belief is a fundamental error.
Naturalism
is a belief, on the other hand. The fact that many atheists are also naturalists (debateable depending on how tightly you define ‘naturalist’) does not invalidate my first paragraph.
Atheism is a quality that a belief system may posses, but neither a belief nor an entire belief system
per se. Theism is also not a belief
system, but is both a belief and a quality that a belief system may posses.
Maoism may be a belief system that is atheist, but why should western liberal secular atheists accept any more guilt for atheist Mao’s crimes than Catholics accept for the crimes of theist ISIS?
Ask yourself this question. Are the evils committed because of Catholicism or in spite of it? If it is in spite of it why blame the Church for what it never taught? If it is because of it, can you tell which teaching of the Catholic church endorses it? Proof is on you.
Likewise, did Mao commit his evil
because of his lack of belief in a God? If not, why blame atheism for it. If so, prove it.
After all, what do I have in common with Mao? Lack of one particular belief, sure, but also lack of a moustache. Should all non-moustached people feel guilty for his crimes? Should all moustached people feel guilty for Stalin and Hitler’s crimes? :ehh:
Do you feel guilty for the Jonestown massacre, or the Aztec human sacrifices, or the actions of the Taliban, the Westboro Baptists, ISIS or for that matter Satanists? At least you have an actual postive belief in common with them all, as opposed to the lack of something.
