R
Rau
Guest
Evidently, people at different stages of life may earn differing legal protections, eg. the young are legally protected in ways that adults are not. It is not evident that the *particular *protection of - “the right not to be directly and intentionally killed” - is one that ought differ according to stage of life. Practical considerations suggest that the means of providing or enforcing that protection may differ. Eg. the death of a ‘born’ person is typically assessed to confirm no foul play. It seems impractical to imagine such a regime to examine every death/miscarriage in utero.…I do notr think this [that unborn should have the same legal protections as the born] necessarily follows for the reasons stated above. Certainly all innocent persons should be protected in some way by the State. But whether the legal protections have to be the same would not appear to follow. Different typical situations (abortion, infanticide, adult murder) may well require different types of State legislative protection. That is a matter of prudence and intelligent and sincere Catholics, including politicians, may differ on application of this principle.
Punishments vary greatly according to circumstances for individual murders. One can readily imagine the different circumstances that arise in abortion too.I do not believe there is a clear Catholic Doctrine that would support your assertion that moral theology demands the same … legal punishment be meted out to all forms of unjust killing in society.
Do you know if the Church demands that any perpetrator of any crime be punished? The Church requires that we (in particular those leaders of States) have an obligation to protect and defend, and punishment is a means to do that. [The State may also have a right to punish for the sake of justice, but I don’t know that that extends to an obligation.] Ultimately, the State’s actions need to be configured to do more good than harm.While this may be a perfectly acceptable prudential view for a Catholic (and indeed even the Vatican) I do not believe you will find it [ie. a requirement to punish those parents who abort their children] is directly demanded of Catholic politicians by Church ethical teachings.