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DaveBj
Guest
Reading threads like this one makes me SO-O-O grateful for the people in our parish 
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I think it is a prudential decision you do your best with at the time, yes. For me, “don’t throw pearls before swine” means that you do best to confine fraternal corrections and evangelization to those who might welcome what you have to say. You can correct me and I can correct you because we each trust that the other is here to discuss and learn. Maybe we change our minds and maybe we don’t, but you don’t seem like the kind who’ll make a fight out of it. (Plus, we’re not at Mass, so it is not so disruptive when somebody here gets a bit feisty, LOL.)It is open to debate whether alerting people to this or tolerating it does more good for you and them in the eyes of God.
Showerofroses for you today! Happy Mother’s Day to you and to all mom’s everywhere.It was an undercurrent of hostility in their actions/looks that really threw me for a loop, totally unexpected. After the bliss of just receiving Communion, it was sort of like whiplash to be treated like that, and I just left and walked around so I wouldn’t disturb anyone else. Normally all I’ve ever usually received was kindness at church, so this was very surprising.
I do try to bear these little faults and grievances and overlook them in others, but obviously I’m still far from perfect! Lord, have mercy on me, a sinner. Thanks for the advice to both have courage to speak up and to also bear life’s burdens patiently.
Access to her children was involved here.I really don’t believe you would do that: step on the seat of the pew? “Why be charitable to rude people?” Because you are in church and just received communion. You’re not in a movie theater. Playing the game of who’s right in church doesn’t sit well with me. I really don’t think would be that way.
And say it louder and louder until the people nearby or the ushers take notice.I would say, “Excuse me. We’re trying to get back to our seats. Would you be so kind as to let us through?” Even if there is no charity or civility in them, sheer embarrassment will move them.
I know. I am sure she had a view of her children when walking around. I still think she handled it the best manner without causing issue. I believe we should “bear wrongs patiently.” If not, look what happens with road rage, public violence, etc. This was in a church, not in a football stadium. It is not our job to correct a stranger’s bad behavior.Access to her children was involved here.
Seriously, “bearing wrongs patiently” only enables bad behavior.
Yes; say it louder and louder, so that at the most sacred moments during the Communion Rite is disturbed and all the people see is you shouting at people kneeling in prayer. Who would everyone think is wrong in that case? Then talk to the ushers during this time and explain? I don’t think so.And say it louder and louder until the people nearby or the ushers take notice.
The “Mary” (as I will leave out Bethany, Magdalene, Cleophus, etc.) - as there are many Mary’s throughout the Gospel - (the Mary) that with tears wiped the feet of Christ. And the Mary who held Christ’s feet at the Resurrection, re-assures the personality of the one sole person in both cases. Now, is Mary, the sister of Martha not Mary Magdalene? Well, she was at the Lord’s feet, listening. That by far illustrates the same person. It is quite possible the very reason they don’t always refer to her as Magdalene, but as the sister of Martha, because what the Pharisee said, do you not know what sort of woman this is? The calling out someone so steeped in sin, that her reputation from her sins, would had placed scandal on the Apostle’s, Christ, and His mission. The Pharisee’s were notoriously meriting those whom God esteemed. Meaning those were not so steeped into sin. And Jesus rebuked them several times for that. Perhaps the authors of the New Testament, the four Gospel writers and how it was dictated to them from the Apostle’s, had charity on Mary (Magdalane’s - inserting her name now) life, because it might had been a blight about her. And subsequently made it hard to realize Jesus could save and not only just forgive a woman like her, for her sins. And the closeness she had as a follower of Christ. And so, the Gospel writers allow us to see her life in the fullest. A transformation by grace. A miracle. And as Jesus worked in her, that He also worked to draw Martha closer. Jesus restored a household fallen apart (Lazarus, Martha, and Mary.) Rather than just focusing on the singular sins Mary had committed and been forgiven. So she is referred to in a familial sense, rather than the secluded sense of her sins. Jesus restored them all. Even Lazarus who was at death and was buried.on’t think Mary of Bethany (i.e. the sister of Martha) is actually the same person as Mary Magdalene?
So she wasn’t ‘a sinner becoming a saint’ in that sense. I know we are all sinners in a broader sense.