There is more to death than stopping a beating heart
and more to life than keeping it going.
This would be the key teaching of Professor Adam because it can refer to his individual self as a complete person.
Without going into the creation of our universe, what we need to look at is the abrupt change from many animals, birds, swimming creatures, and all the creatures that crawl on the ground to the individual description of the first sole human. Genesis 1: 26 and Genesis 2: 15 combined present human nature which unites the spiritual and the material into one marvelous being who is called to share, by knowledge and love, in God’s own life. (Information source.
CCC 355-357) Professor Adam could say in one of his early classes – “Look at me and you will see your own nature clearly.” Clearly is the important word.
Speaking of clarity,
CCC 1730 needs to be studied. That was probably Professor Adam’s first homework assignment.
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CCC 1730 **God created man a rational being, conferring on him the dignity of a person who can initiate and control his own actions. “God willed that man should be ‘left in the hand of his own counsel,’ so that he might of his own accord seek his Creator and freely attain his full and blessed perfection by cleaving to him.”
Man is rational and therefore like God; he is created with free will and is master over his acts.
From CCC 404
"But we do know by Revelation that Adam had received original holiness and justice not for himself alone, but for all human nature.
The words in bold is an amazing proposition when compared with
CCC 1730 which says that the human creature is “left in the hand of his own council…” Comparisons are often used because they force one to really delve into the nature of what is being compared. When the nature of the singular Adam is compared to the rest of living creatures, irrefutable differences are seen. ( Genesis 2:20)
Both
CCC 1730 and
CCC 404 sentence quoted above are true; therefore, comforting common sense tells us there can only be one first human man and subsequently one first human spouse of that man. Because the key aspects of our own nature are real, just as the key aspects of Adam’s nature described in the first three chapters of Genesis are real…this means that Adam is real as the first human being.