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1AugustSon7
Guest
Necessity is actually a stronger form of intentionality; in fact, over-exagerating necessity results in the impossibility of chance happenings, deformities, irregularities, abnormalities, monstrosities, etc.A sceptic would say nature doesn’t produce natural products intentionally but necessarily
Agreed.although it is far from obvious that nature must produce complex organisms
I don’t see any problems in believing in evolution so long as one acknowledges that God is the Lord of all history - including natural history - and that things developed according to and under His providence. I would also insist that there was an original couple - called Adam and Eve in scripture - from whom the whole human race is descended and that these first parents of ours disrupted their relationship with God with the consequence of the regime of death and sin taking hold over humanity.An interesting explanation which reflects the immense improbability that DNA - let alone the mind - has emerged fortuitously.
Evolution, in my opinion, is just final causality on an epic scale. For the theist, however, the entire process is a grand ‘becoming’ or realization of nature and God’s plan for the universe.
Still, I would insist in the realm of reason that the very existence of determinate and definite things necessitates some kind of final causality in nature or ends or goals in natural processes in order to account for their generation or production. But if they will acknowledge the above two things I don’t see any problems as a Catholic Christian: it is not necessary to be an Aristotelian in order to be a Christian.