Alabama votes no more abortion!

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Yet, no one calls it a human being , it is just a living cell.
Who are you calling no one?

To me, there is a difference between a random skin cell or heart cell and a cell which is of the type which grows into full human bodies (or sheep or whatever). And those cells, zygotes, are of their species.
Just because some circumstances are artificial, does not make any difference.
I think that whether something happens naturally or artificially is important, because for all these millenia, we have been thinking along the lines of things happening in their natural way.

And the reason the Church condemns certain acts is that doing some things artificially disturbs the order that exists.
Can you imagine what life would be if all the artificial technology would disappear overnight?
You do realize that people used to live without all this technology? It is possible…
Without a brain there can be no life.
This is your definition of life. Why should anyone accept it? --I remember your rationale for accepting it, I just don’t understand why your rationale is so overwhelming that it trumps the biological view that if something is growing, etc., it is alive, because to me, all that your definition does is minimize the humanity of unborn humans so people will think it is ok to kill them.
In that respect we only talked about the intelligence or rationality of these two beings.
It does matter, because we should compare things that are alike, not things that are not alike. An adult bonobo chimpanzee has nowhere near the bra(name removed by moderator)ower of an adult human, and a child bonobo the age-equivalent of a human 2- or 4-year-old, has nowhere near the bra(name removed by moderator)ower of the human child.
A two years old child has the same deficit.
It sounds like you are saying that humans should be judged as individuals as to whether or not they should live based on their cranial capacities. If they are smarter than an adult chimp, they stay.
So let’s not write off the intelligence of animals.
it’s not just intelligence…
 
Mutations and future AI-s are important to decide if an entity should be accepted as a “human” or not; and since the treatment of non-humans is generally not considered an ethical question, it is important to agree upon the boundaries of “what constitutes a human”.
Using a biological definition makes this sooooooo much easier. Trying to parse thinking functions just confuses the issue of what constitutes a human.
If some people only seek enjoyment (and bonding) from sex, and execute the necessary prevention techniques, then a possible pregnancy is merely an unwanted and undesired accident.
Personally I consider any sapient (and maybe sentient) being to deserve equal consideration.
So you would put an older animal over a human?
If some people only seek enjoyment (and bonding) from sex, and execute the necessary prevention techniques, then a possible pregnancy is merely an unwanted and undesired accident.
We do not get to choose functionalities. We especially do not get to choose secondary functionalities over primary functionalities.
And one is not required to live with the consequences of an accident.
Tell that to the millions of people who have to live with the consequences of car accidents, construction accidents, manufacturing accidents…

No, with the “accident” of pregnancy, one can just kill the “consequence” and avoid it, but for real accidents, people do have to live with the consequences.
I hope you are aware that the majority of the fertilized eggs simply will be flushed out from the woman’s body, and a “morning after” pill only facilitates this natural process, so it cannot be called “abortifacient”.
Do you really not see a difference between something caused by human agency and something which happens naturally? If I shot up a nursing home, no way could I get away with saying, “The majority of the people in there are going to die, I only facilitated this natural process, so it cannot be called murder.”
“abortion is not a desirable procedure”
Why is it not desirable?
 
God would come forward and declared his command for everyone to hear it.
Oh, He did.
I would love to see a rational discussion on how to avoid unwanted pregnancies. Every avoided and undesired pregnancy is an avoided abortion. A worthy goal to pursue, I think.
I think that for a full understanding of the problems we encounter in our society, we need to understand more about the workings of the human spirit. Our minds are informed not only by the world around us but by our souls, and by the rules of life which God implanted in our hearts.

Can you honestly believe that sleeping around has no ill effects on anyone? Aside from pregnancy, consider how the suicide rate has risen since the advent of the sexual revolution. Even people who can’t have sex are deeply affected by the idea that they should be able to.

On the one hand, we know deep down inside that you can’t get something for nothing, that simply covering up the purpose of sex with artificial birth control is a kind of cheat.

On the other, we have millions of men and women who suffer to the extent of mental disorder the effects of serial monogamy, abuse by con artists, and the pressures of apparently needing to present oneself in a way which attracts sexually.

My best wishes to you as well 🙂
 
A question to the atheists and abortion promoters:

What about the Soul? Try and explain IF the Soul is destroyed as well as the human babe in the womb.
Add an explanation of Time, as those of us created by God does NOT apply to God, and therefore cannot be used to justify an argument for an abortion. The Soul is the “before and after” earthly life.
Remember they are united at conception until death.
 
To me, there is a difference between a random skin cell or heart cell and a cell which is of the type which grows into full human bodies (or sheep or whatever). And those cells, zygotes, are of their species.
That difference is negated by the technology of cloning. And technology cannot be disregarded. If we had a new technology to simply revive the victims of a homicide, the killing would be considered much less serious. It is the reversibility (or lack of it) of an act which decides how serious the evaluation of an act is.
I think that whether something happens naturally or artificially is important, because for all these millenia, we have been thinking along the lines of things happening in their natural way.
The times are a’changing.
You do realize that people used to live without all this technology? It is possible…
I would not want to live the “natural” life of cave-men. I bet you would shy away, too, if given the opportunity. Today, you could choose the life of a hermit, living alone in the wilderness (naked and without even a knife), if you would find that technology-free life is “desirable”. All the “artificial” technologies of shelters, food production, transportation, medications, hey, even the internet… and the zillion other advantages (and yes, disadvantages, too) in our lives all made our lives much longer, much more enjoyable. Our life expectancy is not about 20-some years any more, we do not die prematurely due to some easy-to-cure disease.

Our lives are intertwined with technology. Of course some aspects of technology can be used for nefarious purposes, but that is not the fault of the technology, but the fault of the users. Unfortunately there is no hammer that can only be used on a nail, but not on someone’s head.
This is your definition of life. Why should anyone accept it?
Remove the brain, and the body will die. If the only criterion for having a human life would be “growing”, then a tumor would also considered to be human… if the DNA is sufficiently similar to the so-called “human” DNA. (Of course the word “sufficiently” similar is seriously under-defined.) Any and all organs can be removed or substituted by an artificial prosthesis (or transplants) - except the brain - and the person essentially remains the same (essence vs. accidents? Aquinas, anyone?).
 
Using a biological definition makes this sooooooo much easier. Trying to parse thinking functions just confuses the issue of what constitutes a human.
I keep on looking for a mutually satisfactory definition of what constitutes a “human”, but so far no results. The DNA is too hazy, since it does not take into account the mutations. The “rational animal” is also unsatisfactory, since it does not take into account the non-biological building materials, and the hypothetical space aliens; not to mention the positive mutations in the animals. Some proponents attempt to include the concept of some “immortal soul”, but there is no evidence for that.

So the question of “what constitutes a human” is far from being simple or trivial.
So you would put an older animal over a human?
This is not what I said. I meant that the building material is irrelevant, a sapient (and possibly a sentient) being should be considered an “honorary” human. And to be treated accordingly. But, of course people are different, and sometimes must be treated differently.
We do not get to choose functionalities. We especially do not get to choose secondary functionalities over primary functionalities.
Sure we do. We do it all the time. Our legs are “designed” for getting from one place to another, but we are able to “abuse” this facility by dancing, or participating in the track-and-field events. Our mouth was “designed” for intake of food, but there is a secondary functionality of transmitting information, or even singing (horribile dictu!) for pleasure. Almost all our organs have multiple uses, but sex is singled out for some strange reason and declared that it is not acceptable to separate the possible uses, and it is forbidden to pursue the pleasure seeking function without the procreating function. There is no rational reason for this differentiation.

I read once that this is due to the fact that evolution happened to combine the reproductive function with the eliminating functionality into one organ. Since we try to avoid the results of the elimination (health reasons) and keep the pleasurable aspect of those organs, it caused a conflict regarding these organs. The observation of St. Augustine an Hippo: “inter feces and urinam nascimur” is unpalatable for many people.

If God wanted to have such a separation, he could have made a different arrangement, when sex is “available” only during the estrus.
Tell that to the millions of people who have to live with the consequences of car accidents, construction accidents, manufacturing accidents…
If we can rectify the results of an accident, we do it. Broken bones are mended, wounds are covered by medication and healed. As much we can rectify the results of accidents, we do. And that is true for the accidental conceptions.
 
No, with the “accident” of pregnancy, one can just kill the “consequence” and avoid it…
This kind of arguing might be taken seriously, if you (and other proponents) would suggest to make prevention of the unwanted by-products as effective as possible, or make the unwanted procreation simply impossible. (Non-vaginal sex is 100% effective in preventing pregnancies!). But until you do that, you cannot be taken seriously as rational beings.
Do you really not see a difference between something caused by human agency and something which happens naturally?
Of course I do. But that does not make the morning after pill a “murder”. Or even removing a blastocyst from the uterus. Of course this brings us back to the question: “what is a human BEING”? As opposed to human DNA, human cells, human tissue, human organ… We are back to square one, aren’t we? Until this question is resolved, no other advancement is possible.
Why is it not desirable?
Because it can be (and usually is) traumatic for the person. This is the reason that the “pro-abortion” label is incorrect, though it can be useful to dehumanize the “pro-choice” crowd.

An ounce of prevention is better than a pound of cure. Old, but very wise observation.
Oh, He did.
This is the point where we part our ways - for obvious reasons.
On the one hand, we know deep down inside that you can’t get something for nothing, that simply covering up the purpose of sex with artificial birth control is a kind of cheat.
No, “we” do not. It is an opinion, which is shared by some people, and negated by others. For most women, artificial birth control is a God-send, something that allows women to live their lives according to their desires, and not “barefoot and pregnant in the kitchen”. Something that avoids the nightmare of the “Handmaid’s Tale”, where the fertile women’s name is “Offred” or “Ofrobert”. No male politician should have ANY say-so in the question of pregnancy and birth control. If only God would play a “nice” little trick on us, and swap the role of child-raring so that males would have to carry the burden of pregnancy and the birth… there would be no “anti-abortion bill”, only very effective “anti-pregnancy pill”.

Sorry for the long post. 🙂
 
Any and all organs can be removed or substituted by an artificial prosthesis (or transplants) - except the brain -
Your definition lacks credibility.

The magic that is technology let’s us swap out organs. A tech that did not exist a century ago.

Life does not depend upon what we can or cannot do. Life depends upon what something is and what it does.

We know when a new human comes into being, the DNA tells us what it is.
And we can readily see all of the traits of life in this organism.
 
I keep on looking for a mutually satisfactory definition of what constitutes a “human”, but so far no results. The DNA is too hazy, since it does not take into account the mutations. The “rational animal” is also unsatisfactory, since it does not take into account the non-biological building materials, and the hypothetical space aliens; not to mention the positive mutations in the animals. Some proponents attempt to include the concept of some “immortal soul”, but there is no evidence for that.

So the question of “what constitutes a human” is far from being simple or trivial.
So if you cannot define what a human is, why risk murder?
Shouldn’t you fail towards caution?

If I am out in the woods hunting, and I hear what sounds like a deer, but cannot verify it, I would be negligent for shooting anyway.
Same logic.
If you cannot adequately define a human, you should refrain from killing it until you can verify if it is or is not.
 
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