We?Yes, so we do not consider them human beings (zygotes, blastocysts, etc.).
No…YOU.
And you are in error.
We?Yes, so we do not consider them human beings (zygotes, blastocysts, etc.).
Who are you calling no one?Yet, no one calls it a human being , it is just a living cell.
I think that whether something happens naturally or artificially is important, because for all these millenia, we have been thinking along the lines of things happening in their natural way.Just because some circumstances are artificial, does not make any difference.
You do realize that people used to live without all this technology? It is possible…Can you imagine what life would be if all the artificial technology would disappear overnight?
This is your definition of life. Why should anyone accept it? --I remember your rationale for accepting it, I just don’t understand why your rationale is so overwhelming that it trumps the biological view that if something is growing, etc., it is alive, because to me, all that your definition does is minimize the humanity of unborn humans so people will think it is ok to kill them.Without a brain there can be no life.
It does matter, because we should compare things that are alike, not things that are not alike. An adult bonobo chimpanzee has nowhere near the bra(name removed by moderator)ower of an adult human, and a child bonobo the age-equivalent of a human 2- or 4-year-old, has nowhere near the bra(name removed by moderator)ower of the human child.In that respect we only talked about the intelligence or rationality of these two beings.
It sounds like you are saying that humans should be judged as individuals as to whether or not they should live based on their cranial capacities. If they are smarter than an adult chimp, they stay.A two years old child has the same deficit.
it’s not just intelligence…So let’s not write off the intelligence of animals.
Using a biological definition makes this sooooooo much easier. Trying to parse thinking functions just confuses the issue of what constitutes a human.Mutations and future AI-s are important to decide if an entity should be accepted as a “human” or not; and since the treatment of non-humans is generally not considered an ethical question, it is important to agree upon the boundaries of “what constitutes a human”.
If some people only seek enjoyment (and bonding) from sex, and execute the necessary prevention techniques, then a possible pregnancy is merely an unwanted and undesired accident.
So you would put an older animal over a human?Personally I consider any sapient (and maybe sentient) being to deserve equal consideration.
We do not get to choose functionalities. We especially do not get to choose secondary functionalities over primary functionalities.If some people only seek enjoyment (and bonding) from sex, and execute the necessary prevention techniques, then a possible pregnancy is merely an unwanted and undesired accident.
Tell that to the millions of people who have to live with the consequences of car accidents, construction accidents, manufacturing accidents…And one is not required to live with the consequences of an accident.
Do you really not see a difference between something caused by human agency and something which happens naturally? If I shot up a nursing home, no way could I get away with saying, “The majority of the people in there are going to die, I only facilitated this natural process, so it cannot be called murder.”I hope you are aware that the majority of the fertilized eggs simply will be flushed out from the woman’s body, and a “morning after” pill only facilitates this natural process, so it cannot be called “abortifacient”.
Why is it not desirable?“abortion is not a desirable procedure”
Oh, He did.God would come forward and declared his command for everyone to hear it.
I think that for a full understanding of the problems we encounter in our society, we need to understand more about the workings of the human spirit. Our minds are informed not only by the world around us but by our souls, and by the rules of life which God implanted in our hearts.I would love to see a rational discussion on how to avoid unwanted pregnancies. Every avoided and undesired pregnancy is an avoided abortion. A worthy goal to pursue, I think.
Exactly.Trying to parse thinking functions just confuses the issue of what constitutes a human.
That difference is negated by the technology of cloning. And technology cannot be disregarded. If we had a new technology to simply revive the victims of a homicide, the killing would be considered much less serious. It is the reversibility (or lack of it) of an act which decides how serious the evaluation of an act is.To me, there is a difference between a random skin cell or heart cell and a cell which is of the type which grows into full human bodies (or sheep or whatever). And those cells, zygotes, are of their species.
The times are a’changing.I think that whether something happens naturally or artificially is important, because for all these millenia, we have been thinking along the lines of things happening in their natural way.
I would not want to live the “natural” life of cave-men. I bet you would shy away, too, if given the opportunity. Today, you could choose the life of a hermit, living alone in the wilderness (naked and without even a knife), if you would find that technology-free life is “desirable”. All the “artificial” technologies of shelters, food production, transportation, medications, hey, even the internet… and the zillion other advantages (and yes, disadvantages, too) in our lives all made our lives much longer, much more enjoyable. Our life expectancy is not about 20-some years any more, we do not die prematurely due to some easy-to-cure disease.You do realize that people used to live without all this technology? It is possible…
Remove the brain, and the body will die. If the only criterion for having a human life would be “growing”, then a tumor would also considered to be human… if the DNA is sufficiently similar to the so-called “human” DNA. (Of course the word “sufficiently” similar is seriously under-defined.) Any and all organs can be removed or substituted by an artificial prosthesis (or transplants) - except the brain - and the person essentially remains the same (essence vs. accidents? Aquinas, anyone?).This is your definition of life. Why should anyone accept it?
I keep on looking for a mutually satisfactory definition of what constitutes a “human”, but so far no results. The DNA is too hazy, since it does not take into account the mutations. The “rational animal” is also unsatisfactory, since it does not take into account the non-biological building materials, and the hypothetical space aliens; not to mention the positive mutations in the animals. Some proponents attempt to include the concept of some “immortal soul”, but there is no evidence for that.Using a biological definition makes this sooooooo much easier. Trying to parse thinking functions just confuses the issue of what constitutes a human.
This is not what I said. I meant that the building material is irrelevant, a sapient (and possibly a sentient) being should be considered an “honorary” human. And to be treated accordingly. But, of course people are different, and sometimes must be treated differently.So you would put an older animal over a human?
Sure we do. We do it all the time. Our legs are “designed” for getting from one place to another, but we are able to “abuse” this facility by dancing, or participating in the track-and-field events. Our mouth was “designed” for intake of food, but there is a secondary functionality of transmitting information, or even singing (horribile dictu!) for pleasure. Almost all our organs have multiple uses, but sex is singled out for some strange reason and declared that it is not acceptable to separate the possible uses, and it is forbidden to pursue the pleasure seeking function without the procreating function. There is no rational reason for this differentiation.We do not get to choose functionalities. We especially do not get to choose secondary functionalities over primary functionalities.
If we can rectify the results of an accident, we do it. Broken bones are mended, wounds are covered by medication and healed. As much we can rectify the results of accidents, we do. And that is true for the accidental conceptions.Tell that to the millions of people who have to live with the consequences of car accidents, construction accidents, manufacturing accidents…
This kind of arguing might be taken seriously, if you (and other proponents) would suggest to make prevention of the unwanted by-products as effective as possible, or make the unwanted procreation simply impossible. (Non-vaginal sex is 100% effective in preventing pregnancies!). But until you do that, you cannot be taken seriously as rational beings.No, with the “accident” of pregnancy, one can just kill the “consequence” and avoid it…
Of course I do. But that does not make the morning after pill a “murder”. Or even removing a blastocyst from the uterus. Of course this brings us back to the question: “what is a human BEING”? As opposed to human DNA, human cells, human tissue, human organ… We are back to square one, aren’t we? Until this question is resolved, no other advancement is possible.Do you really not see a difference between something caused by human agency and something which happens naturally?
Because it can be (and usually is) traumatic for the person. This is the reason that the “pro-abortion” label is incorrect, though it can be useful to dehumanize the “pro-choice” crowd.Why is it not desirable?
This is the point where we part our ways - for obvious reasons.Oh, He did.
No, “we” do not. It is an opinion, which is shared by some people, and negated by others. For most women, artificial birth control is a God-send, something that allows women to live their lives according to their desires, and not “barefoot and pregnant in the kitchen”. Something that avoids the nightmare of the “Handmaid’s Tale”, where the fertile women’s name is “Offred” or “Ofrobert”. No male politician should have ANY say-so in the question of pregnancy and birth control. If only God would play a “nice” little trick on us, and swap the role of child-raring so that males would have to carry the burden of pregnancy and the birth… there would be no “anti-abortion bill”, only very effective “anti-pregnancy pill”.On the one hand, we know deep down inside that you can’t get something for nothing, that simply covering up the purpose of sex with artificial birth control is a kind of cheat.
Morality does not change.The times are a’changing.
You are the only one claiming human DNA isn’t human DNA.if the DNA is sufficiently similar to the so-called “human” DNA. (Of course the word “sufficiently” similar is seriously under-defined.)
Your definition lacks credibility.Any and all organs can be removed or substituted by an artificial prosthesis (or transplants) - except the brain -
So if you cannot define what a human is, why risk murder?I keep on looking for a mutually satisfactory definition of what constitutes a “human”, but so far no results. The DNA is too hazy, since it does not take into account the mutations. The “rational animal” is also unsatisfactory, since it does not take into account the non-biological building materials, and the hypothetical space aliens; not to mention the positive mutations in the animals. Some proponents attempt to include the concept of some “immortal soul”, but there is no evidence for that.
So the question of “what constitutes a human” is far from being simple or trivial.