Pagan imagery should be destroyed.
Hmm. Are there parameters to this, or is there a free for all right to destroy pagan objects? What constitutes a pagan object, by the way? Unfortunately ignorance can cause the destruction of things which are of archeological and historical value.
So how about if this thread defines what a pagan object is, properly speaking, to distinguish it from things which are merely associated with paganism, but not pagan itself (Christmas tree?).
Does the right to destroy apply only to pagan imagery that has been gifted and is now in one’s possession, or does it apply to imagery in the possession of others as well? Can I invade someone’s home to steal and destroy their pagan images?
I ask because I am traveling in South America currently and have been for the past couple of months (Peru and Bolivia) . The theme of “right to destroy paganism” is present in Spanish-Inca history, for example. There are chuches I visited that were built in top of destroyed Inca sites. In fact, some of them still have the adobe base of these Inca sites. One was built on top of a former Inca palace, another on top of what was an Inca shrine.
I also started reading a book about Spanish Aztec history called
When Montezuma Met Cortés, and there’s a section I was reading today quoting from Spanish sources (including from letter by Cortés to the Spanish king) regarding their astonishment and marvel at the imperial city of Tenochitlitan, due to its grandeur and riches…which was destroyed during the Spanish Aztec War.
What’s notable about the quotes is how they speak favorably of the riches and the archtectural accomplishments of the city while simultaneously condemning the idolatry of the land, which when fused together created the rational of “conquest” because the argument was that the paganism of the people was justifucation enough to take over. Evangelization was thrown in the mix but it sounded more like a pretext. I remember one audio I listened to before summed the conquistadors’ motives like this: God, Gold, and Glory.
My point is this: While we no longer live in the age of conquest, we do still live in an age of paganism ( a very broad term) coexisting in the same world as Christianity. What should the Christian response be and in what ways should it differ from or be the same as in the past?