Amy Coney Barrett for Supreme Court Justice

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Ender:
This is a case of making the perfect the enemy of the good.
Actually a good point. Kind of like accepting every failure and lie and incompetent action based on a claim of being pro-life and making some SC nominations that tend in that direction.
Not really. That sounds more like YOU making the morally decent thing the enemy of the right of the duly elected party to govern.

Not seeing your juxtaposition as making any strong point at all.
 
I didn’t bring up the Catechism in this context, you did.
Yes, happens to be a Catholic forum after all.

One said Trump supported some abortions per incest, rape, those kinds of things. I said the Catechism instructs us to support the most pro-life candidate.

If any Catholic politician favors legalized abortion, despite a claim of personal opposition, such a politician commits a mortal sin by promoting abortion and by voting in favor of abortion.

The same is true for any Catholic who casts any vote with the intention of legalizing abortion, or of protecting laws allowing abortion, or of widening access to abortion. Such a voter commits a mortal sin and incurs a sentence of automatic excommunication for two reasons. First, they are committing the sin of heresy by believing that abortion should be legal and available. Second, they are committing the grievous sin of providing women with substantial or essential assistance in obtaining abortions, by attempting to legalize or broaden access to abortion.


Abortion and Excommunication - Catholic Ethics.

http://www.vatican.va/archive/ccc_css/archive/catechism/p3s2c2a5.htm

it’s all in the catechism, maybe one other reference too.

Some democrats are pushing infanticide now. If people can justify their votes, they can do it about anything.


This is where the Democrats have headed. If one can not see distinctions, I don’t think it should be for others to straighten out.
 
I said the Catechism instructs us to support the most pro-life candidate.
But the quote immediately below this part of your post does not actually say that.
The same is true for any Catholic who casts any vote with the intention of legalizing abortion, or of protecting laws allowing abortion, or of widening access to abortion. Such a voter commits a mortal sin and incurs a sentence of automatic excommunication for two reasons.
(bold added by me)

This is different than a requirement to vote for the most pro-life candidate. Basically, as has been repeated ad nauseum, you can vote for a pro-choice candidate so long as you vote for them in spite of and not because of their position on that issue, and you vote for them for proportional reasons. Proportionality in this case is a prudential judgement based on a well-formed conscience, and is an individual decision.
 
will just make the observation that both of the replies to my post ignore completely the fact that all items on the list are means that the Ds have in mind to attain one end alone - control of state power. The fact you don’t mind the means in question does not counter my original objection. It is not the Republicans who are putting the republic in jeopardy - @PaulinVA’s claim - the Dems are doing that precisely because their means of attaining power will fundamentally turn the republic into a socialist state. The fact you think you will enjoy the change does not change the fact that the Dems are far worse means to enders with far worse ends in mind then the Republicans.
Total straw man.
 
I know a lifelong Dem, mother of 3, she totally abandoned the Democrats over infanticide, this is pure evil.

They alone, the one who is pulling the strings is Planned Parenthood, even a former Planned Parenthood director, Tina Smith, is a Senator, they are on staffs all over DC. Time to end this game, well, Republicans allow abortions when someone is raped. This is diversionary.


This agenda is unacceptable, it goes on and on and on.
 
But you are okay with packing the SC, making DC and Puerto Rico states in order to name four more Democrat Senators, getting rid of the electoral college, opening borders, ballot harvesting, vote by mail, having non-citizens and 16 year olds vote, censoring conservative voices on social media, allowing convicted felons to vote, etc., because the “ends don’t justify the means?”
Just for the sake of argument, “censoring conservative voices on social media” is the only one of these things that even begins to have any sort of moral coloration. The rest of these tactics are, in themselves, morally neutral. There are no immoral “means” to have to justify in the first place.
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HomeschoolDad:
The medieval Catholic ideal (sorry, I can’t find a source, I just know I read this one time) was that one-third of society would marry and have children, one-third stays single, and one-third follows a priestly or religious vocation.
One priest per 3 persons? Would make priests fairly expensive to support for the remainder!
My math would reckon one in six - one sixth would be priests.

One third marry (2/6), one third single (2/6) and one third priests OR religious (2/6). So if half of the one third (2/6) that follow a religious vocation are priests that would be half of one third or 1/6th.

Why “half of one third”? Why are you making the assumption that every other vocation is a priestly vocation?

Besides, the only time a man can be said to “have a priestly vocation” is on the day of ordination, when his bishop calls him forward to be ordained. Prior to that, despite conventional wisdom, the future potential ordinand is merely “discerning”. It would always be the bishop’s prerogative to say “no, I’m not going to call you to be ordained to the priesthood, my diocese has priests running out of its ears as things stand already, I’m going to quit throwing good money after bad in investing all these resources to train priests I can’t support, go present yourself to a monastery or return to the secular world”. The bishop’s voice, in this case, is vox Dei.

If only today’s bishops had the luxury of being able to say “we already have more priests than we need”.
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HomeschoolDad:
Keep in mind, too, that many monks work as farmers, and perform animal husbandry.
I don’t know about the 1/3. Seems excessive to me. However, I am sure the monastic orders were very large. Their buildings testify to that. Also, some of the orders saw it as part of their vocation to go to wastelands and turn them into good land, fit for farming. Then they would distribute it to peasants and move on to another place.

So, many of them were net contributors to the economy, not net consumers.
In the present economy, where many men who would make fine Catholic husbands and fathers otherwise, cannot ever hope to make enough money to support a family, and many women cannot “win the husband lottery” by finding a man who could support a family, perhaps monasteries and convents could act as a “safety valve” to allow these unfortunates to have rich, fulfilling lives and give great glory to God while so doing.

I know this flies in the face of modern wisdom among faithful Catholics that “any religious vocation must be a totally free decision, uninfluenced by anything such as failure in secular life or failure to find a spouse”, but I don’t think we can limit Almighty God’s designs in that way. He can work in mysterious ways and often does. We are not bashful about telling a religious novice “the convent’s just not for you, go back into the world, you might consider finding a good Catholic husband and raising a family, that, too, is a vocation” — why, then, be bashful about saying the opposite?
 
I am sometimes put to wonder about a man I know who is now a retired teacher. While actively teaching, he volunteered for every extra duty that would pay something, like Driver’s Ed and that kind of thing.

His wife did not work outside the home. They had, I believe, seven children. They did have a big garden.

I have no idea what their life was like. Their home was fairly smallish and not at all ornate. Somehow they made it. So I don’t know, but I suspect a lot of the “can’t marry” problem is more due to economic expectations than absolutes.

I’ll add that I frequently see people, usually Hispanics, who buy and renovate houses to live in and who seem fairly prosperous in a modest sort of way, on wages of $2,000-$3,000/month. Right now I would say the median price they’ll pay is about $150,000.00. If both parents work it would be more like $200,000.
 
So I don’t know, but I suspect a lot of the “can’t marry” problem is more due to economic expectations than absolutes.
I think you’re right. Many contemporary faithful Catholic women are very circumspect about finding husbands who can provide them with absolute financial security, not for any “golddigger” reasons, but to know that they can have several children without having to worry about how that family will be supported, and without being forced out into the workplace themselves. That’s a reasonable thing to consider, but — and there is no delicate way to put this — some women just do not have the attributes that would make them the most eligible partners for these men, whereas another woman would have those attributes. (Physical appearance is the least part of it, I refer more to personality, intelligence, resourcefulness, and personal charm.) Which one’s he going to pick?

When it comes to settling down and marrying, women are just as capable of becoming “incels” as men are. And in all fairness, many men set their own sights far too high, and fail to consider what they have to offer, versus what they do not have to offer. There are some things in oneself that just cannot be improved. And one man can only marry one woman (and vice versa). We are not polygamists.
 
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I will just make the observation that both of the replies to my post ignore completely the fact that all items on the list are means that the Ds have in mind to attain one end alone - control of state power.
If by control state power you mean win elections, that is, democracy, okay? Since I kind of still believe that legitimate government derives its power from the will of the people, I do not really object to knowing the will of the people.
The fact you think you will enjoy the change…
I will? I just like the idea of democracy, as well as balance of power. The Constitution was a great idea, perhaps needs updating, but I am concerned it may soon be moot. I never thought I would here the day when a sitting president would not concede an election of if he lost.

At this time, I would really encourage everyone to be very careful about their criticism of Donald Trump. Times may change and what once was safe, may no longer be. It might be wise to temper some of the public rhetoric.
 
That’s a reasonable thing to consider, but — and there is no delicate way to put this — some women just do not have the attributes that would make them the most eligible partners for these men, whereas another woman would have those attributes.
While in law school, my son was proposed to by more than one young female law student. They were sort of like “grazers”, going from one guy to the next and if they didn’t hit it off big right away, they went on to another guy.

When he got out of school, he found there were a fair number of unmarried young female practicing lawyers who . But he really didn’t like any of them. I probably shouldn’t say why. Eventually, he married a young lady who he met at a St. Patrick’s Day party in New York City put on by some of his classmates. But for some while, he didn’t think his marriage prospects were very good; not because there were no young women. It was because of the career orientations and financial aspirations of so many of them.

Any more, most law students are women, and while nothing prevents a female lawyer from having children (witness Amy Coney Barrett) it’s not easy because it’s hard to return to a profession like that once there has been a significant break in it. And advancements in significant law firms requires a lot of a person.
 
Actually a good point. Kind of like accepting every failure and lie and incompetent action based on a claim of being pro-life and making some SC nominations that tend in that direction.
I don’t follow politics regularly, so I’m not aware of the pro-life claims you imply Trump has made. I am, however, familiar with his actions which have been significant. It is his actions that reveal him to be a very pro-life president.
  • Issued an executive order permitting states to withhold Medicaid and other federal funds from organizations that perform abortions.
  • Implemented the Protect Life Rule (run by HHS) which cuts taxpayer funding under Title X to any organization (think Planned Parenthood) that performs abortions.
  • Reinstated and expanded the Mexico City policy.
  • Stopped funding the pro-abortion UN Population Fund (UNFPA)
  • Required (under HHS) insurers to inform customers if the plan they want covers abortions.
  • Created a new office for Conscience and Religious Freedom so that (e.g.) people being forced to participate in abortions can have their concerns addressed more readily.
  • Ended the forced imposition on employers to purchase insurance plans that include the coverage of abortion inducing drugs.
  • Has pushed the Senate to pass the Pain Capable Unborn Child Protection Act as well as the complete defunding of Planned Parenthood.
Those are not claims of being pro-life; those are actions showing just how pro-life he has been.
 
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HarryStotle:
But you are okay with packing the SC, making DC and Puerto Rico states in order to name four more Democrat Senators, getting rid of the electoral college, opening borders, ballot harvesting, vote by mail, having non-citizens and 16 year olds vote, censoring conservative voices on social media, allowing convicted felons to vote, etc., because the “ends don’t justify the means?”
Just for the sake of argument, “censoring conservative voices on social media” is the only one of these things that even begins to have any sort of moral coloration. The rest of these tactics are, in themselves, morally neutral. There are no immoral “means” to have to justify in the first place.
Does the erosion/removal of the implementation of inalienable rights embedded in the Constitution not count as morally problematic? Are rights to private property, freedom of expression and association, the presumption of innocence, right to a fair trial, the rights of citizens to be represented in government, etc., not fundamentally moral issues?
 
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HarryStotle:
I will just make the observation that both of the replies to my post ignore completely the fact that all items on the list are means that the Ds have in mind to attain one end alone - control of state power.
If by control state power you mean win elections, that is, democracy, okay? Since I kind of still believe that legitimate government derives its power from the will of the people, I do not really object to knowing the will of the people.
The fact you think you will enjoy the change…
I will? I just like the idea of democracy, as well as balance of power. The Constitution was a great idea, perhaps needs updating, but I am concerned it may soon be moot. I never thought I would here the day when a sitting president would not concede an election of if he lost.
HRC didn’t exactly concede in 2016. Then again she wasn’t a sitting president.

However, Trump categorically stated he would concede in a free and fair election.

Are you suggesting the president ought not concede if the determination was not free or fair?

Unfortunately, convincing a large swath of the population that ballot harvesting, wholesale voting by mail and no requirement for ID to vote means that swath of the population does not understand what free and fair means. To many it just means more access to free stuff to make things fair.
 
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those are actions showing just how pro-life he has been.
I submit that they are possibly actions he has taken to reach out to a certain segment of the electorate rather than from actual conviction. He has a tendency to say what he thinks his audience, or his base, wants to hear.
 
I submit that they are possibly actions he has taken to reach out to a certain segment of the electorate rather than from actual conviction. He has a tendency to say what he thinks his audience, or his base, wants to hear.
Those are actions he has actually taken, and whether he has done it to garner votes or because he truly believes it should be done is immaterial to me. What I care about is what does; I have no basis on which to judge why he did it, nor is it appropriate for me to do so.
 
So it’s good to do something with a good result (ends) for bad reasons (means). Okay, if that’s what you think.
But that is not what was said, so that appears to be an inappropriate remark. The whole statement is making assumptions.
 
I submit that they are possibly actions he has taken to reach out to a certain segment of the electorate rather than from actual conviction. He has a tendency to say what he thinks his audience, or his base, wants to hear.
The are real reasons against Trump, but this isn’t one. The laws that he passes have a larger scope than his own personal beliefs, besides most major politicians do the same thing.
 
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