Muslim Woman,
since we are not people of the book, that is, there was no Bible dropping from heaven to launch Christinity but rather a church started by the apostle and their disciples in different lands and languages, let us see what the disciples taught in this regard:
Ignatius of Antioch (ca. AD.
107-112)
For those things which the prophets announced, saying, “Until He come for whom it is reserved, and He shall be the expectation of the Gentiles,” have been fulfilled in the Gospel, [our Lord saying,] “Go ye and teach all nations,
baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.” All then are good together, the law, the prophets, the apostles, the whole company [of others] that have believed through them: only if we love one another. (Epistle of Ignatius to the Philadelphians);
and one wonders, who knows more about the apostles’ teachings, Ignatius who was John’s disciple of the 1st century, or the 20th century figures you spend your time reading, instead of studying the church history?
Irenaeus Against Heresies Book III (ca.
130-200)
“The Spirit of the Lord is upon Me, because He hath anointed Me.” That is the Spirit of whom the Lord declares, “For it is not ye that speak, but the Spirit of your Father which speaketh in you.” And again, giving to the disciples the power of regeneration into God, He said to them, “**Go and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.” **
Tertullian (ca.
160-220)
Accordingly, after one of these had been struck off, He commanded the eleven others, on His departure to the Father, to “go and teach all nations, who were to be baptized into the
Father, and into the Son, and into the Holy Ghost.” Immediately, therefore, so did the apostles, whom this designation indicates as “the sent.” … (Tertullian The Prescription Against Heretics)
by the washing away of sins, which faith, sealed in (the name of) the
Father, and the Son, and the Holy Spirit, obtains. For if “in the mouth of three witnesses every word shall stand:” -while, through the benediction, we have the same (three) as witnesses of our faith whom we have as sureties of our salvation too-how much more does the number of the divine names suffice for the assurance of our hope likewise! Moreover, after the pledging both of the attestation of faith and the promise of salvation under “three witnesses,” there is added, of necessity, mention of the Church; inasmuch as, wherever there are three, (that is, the Father, the Son, and the Holy Spirit,) there is the Church, which is a body of three. (Tertullian On Baptism);
the same applies to the rest of your post if you search what men of apostolic authority had to say, not 20th century figures.
