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romancatholicwomenpriests.org/ordained.htmWhat about a female priest?![]()
But I think GKC is more accurateā¦
romancatholicwomenpriests.org/ordained.htmWhat about a female priest?![]()
Why does it always lead here???What do Episcopalians think about the fact that Jesus started the Roman Catholic Church?
That is precisely why āwhat (you) truly believeā needs to be examined and aligned with what Jesus actually taught.virgo #34
Iām just finding that the legalistic nature of Catholicism runs contrary to what I truly believe, especially its rigidity in the face of real (messy) life. There are so many centuries of magisterial law upon magisterial law (that Jesus never even preached), even though my life doesnāt actually run counter to most of those laws, its hard to breathe.
That together with the legalistic rigidity of Catholicism is what has me taking another look at the Episcopal church.
Yes, see post #61.Thorolfr #57
Is it really a fact that Jesus started the Roman Catholic Church?
With what articles of faith and morals do you have problems, and what are they?Potter #50
Now Catholicism is a significant influence on my worldview, though I donāt know if I could ever be accepted as a Catholic: I spent too many years as a rationalistic skeptic to be able to sincerely profess belief in many articles of faith, even though I wish I could believe them.
As Iām sure you know, Anglicans (a) believe they have Jesus Christ, and (b) profess belief in the holy catholic church.Catholic was first used by St Ignatius of Antioch in his letter to the Smyrneans, A.D. 107, āWhere Jesus Christ is, there is the Catholic Church.ā
The letter from Ignatius is more than 70 years after the death of Jesus and how is it verifiable that the church of Ignatius is the same one founded by Jesus? Nor can we just take the words of Acts or the gospels or other books in the Bible as all being verifiable facts about what Jesus or his immediate followers said or did. Most of what is in them has not been independently verified by numerous other non-Christian or non-āorthodoxā sources. There is even considerable disagreement among historians as to who the authors of any of those books were. Most of this is part of faith and part of a tradition that was mostly cleansed of non-orthodox view points, not verifiable historical fact.Yes, see post #61.
The Church founded by Jesus of Nazareth is universal. Catholic was first used by St Ignatius of Antioch in his letter to the Smyrneans, A.D. 107, āWhere Jesus Christ is, there is the Catholic Church.ā It is from the Greek katholike meaning āgeneralā or āuniversalā. Within 90 years it meant also āorthodoxā or faithful to the teachings of Christ. (The Catholic Catechism, Fr John A Hardon, S.J., Doubleday, 1975, p 217).
Really? Could you give me the verse?(There is in fact a female priest mentioned in the NT)
Even if he was a misogynist, how would this affect whether or not he was the first Pope?I also feel that although Peter was assigned as the first Pope, he sure was a misogynist!
Well, if Jesus only started one Church, wouldnāt that mean that He would want you to be a member of that Church? Ultimately, the Anglican church was started by Henry VIII, but it doesnāt matter who founded it, when ultimately it was not Christ.Why does it always lead here???
What is particularly misogynistic about Peter? Are you talking about some of the teachings in 1 Peter?Abu, it is not the rigid laws of Christ Iām speaking of, but the trickled down church laws that I have a problem with: no IVF allowed for childless women, no female clergy (there is in fact a female priest mentioned in the NT), and I also feel that although Peter was assigned as the first Pope, he sure was a misogynist! Althouh I have to swallow that one, since Jesus himself felt he was worthy.![]()
Henry VIII is not the āultimateā founder of the Anglican Church. There is no such thing as an āAnglican Churchā existing as some kind of rival to the Catholic Church. There is an organized body of Christians in England, and throughout the world in communion with the C of E, going back to the mission of St. Augustine in the sixth century. Under Henry (and finally under Elizabeth I after a return under Mary I), this body of Christians became independent of Rome. From an Anglican point of view, that does not constitute leaving the Church Christ founded.Well, if Jesus only started one Church, wouldnāt that mean that He would want you to be a member of that Church? Ultimately, the Anglican church was started by Henry VIII, but it doesnāt matter who founded it, when ultimately it was not Christ.
1 Peter could hardly have been written by the Peter who was the disciple of Christ. Scholars have pointed out that the style of the letter indicates an author who was quite familiar with and trained in Greek rhetoric which hardly sounds like something that would have been written by a Jewish fisherman from Galilee.Are you talking about some of the teachings in 1 Peter?
Without a valid priesthood there can be no Holy Mass and no consecration. To believe in the Catholic Church is to profess assent to all dogma and doctrine. Jesus founded only the Catholic Church.Novocastrian #64
As Iām sure you know, Anglicans (a) believe they have Jesus Christ, and (b) profess belief in the holy catholic church.
Those theories are easily refuted:1 Peter could hardly have been written by the Peter who was the disciple of Christ. Scholars have pointed out that the style of the letter indicates an author who was quite familiar with and trained in Greek rhetoric which hardly sounds like something that would have been written by a Jewish fisherman from Galilee.
Itās the structure of the letter not just its language that indicates a knowledge of Greek rhetoric, so when would Peter have had this kind of education? As someone who has studied many foreign languages including Arabic, Turkish, Hebrew, Greek and German, I know that there is a big difference between gaining a rudimentary knowledge of those languages and being a skilled and polished writer in them.Those theories are easily refuted:
- Peter could have dictated to a scribe.
- Peter could have learned Greek in his ministry. Heck, Iām learning Koine Greek - and Iām not a apostle with a gift Holy Spirit. Iām just a family man with a Commodore 64 who argues on the internet.
Right. Although itās possible that the style is that of an amanuensis.1 Peter could hardly have been written by the Peter who was the disciple of Christ. Scholars have pointed out that the style of the letter indicates an author who was quite familiar with and trained in Greek rhetoric which hardly sounds like something that would have been written by a Jewish fisherman from Galilee.
But which one is speaking truth? The Church or your own beliefs? By what criteria do you decide what you believe to be true and the Church false? Have you spoken to others who are knowledgeable about magisterial law to determine the truthfulness of its teachings? Surely you are not a Bible only catholic?Iām just finding that the legalistic nature of Catholicism runs contrary to what I truly believe, especially its rigidity in the face of real (messy) life. There are so many centuries of magisterial law upon magisterial law (that Jesus never even preached), even though my life doesnāt actually run counter to most of those laws, its hard to breathe.
Why should the personal non-salvation beliefs of others affect the choice of your church? If you know the history of the Church, you would have known she is the Church that Jesus founded and built on Peter. And He promised that she will never teach error and that The HS will teach all truths. To go away from Her is to admit that Jesus guarantee is false if you assert the Church taught falsehoods and that the HS didnāt guide the Church into all truths iā¦e He lied. I am just taken aback by what you wrote. Life is messy at every generation, century. The Church teachings are good for all times. She doesnāt need to be trendy to teach truth.Iām also finding that Catholics in my generation are getting off track, especially in the zealous Catholic parents I see that are shouting about issues that have nothing to do with Catholicism, yet they pair it anyway, such as anti-vaccination views, anti-gun limitations, and homeschooling (theyāre also anti-common core). In short, there is a growing āantiā movement, and I find itās negativity appalling and completely off-topic from Christās message. That together with the legalistic rigidity of Catholicism is what has me taking another look at the Episcopal church.
There are no easy answers to these kinds of questions. Last year I read two biographies of Joseph Smith and was surprised at how many holes there are in our knowledge of the Mormon prophet even though he lived less than two hundred years ago. To me, Joseph Smith is not a very convincing prophet and many of the teachings of the Mormon church seem patently false, but the Mormon church is nevertheless one of the fastest growing churches in the US and has a membership of over 15 million. How I ask myself can 15 million people believe that Joseph Smith was really a prophet and be convinced by Mormon teachings? The only thing I can conclude is that people (myself included) can seemingly believe almost anything which is a little humbling for me and makes me wonder why I believe what I do as a Lutheran and why that is more demonstrably true to me than Mormonism or Catholicism? So why do any of us believe in the religions, churches or denominations that we believe in? What do we find convincing in one but not in another and why?But which one is speaking truth? The Church or your own beliefs? By what criteria do you decide what you believe to be true and the Church false?