Any suggestions to refute atheism

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Hi CWBetts,

What problems are these, that atheists have? Please tell us.

I think it would be more accurate to say that theology is a branch of imaginative fiction; no evidence of any sort is required in that field, and that is a defining characteristic of theology.

Really? So what way can he be proven or disproven?

Regards,

Marcus
The big problem that atheists have is that they tend to think that science is the only discipline worth studying. Science can answer some, but not all, questions. Science has nothing to say about the purpose of existence, morality, or creativity. Theology addresses all of these. There are metaphysical proofs for God. To say that everything must be proven scientifically is to say anything unmeasuralble has no value.
 
Thanks mich2 for the support.

And people please you guys are being way to fideistic here. You do know that fideism is condemned by the Church right?

Of course the existence of God can be proven. Faith isn’t for believing in God, unless you aren’t Catholic. Faith for us is merely reserved for the mysteries, like the Trinity. However the existence of God can be proven through reason, even the Bible states that people are without excuse in believing in Him (Rom. 1:20).

Now philosophy and reason are every bit as valid as all the physical sciences, because they deal with truth. Ideas are real, logic is real. Its only when you accept the absurd idea that ideas are meaningless chemicals in motion that you start to dismiss philosophy as a valid discipline.

Now I notice how people here are saying that facts like historical events and electrons in an atom are a matter of faith, but that just isn’t right. There is good evidence to indicate that Darwin physically and really traveled the world. There is also scientific evidence to indicate that electrons really do exist and are traveling around atoms.

Instead of trying to degrade the concept of God to some poor fallibilistic concept and trying to drag down historical and scientific ideas down too, acknowledge God for what He really is! Truth! A valid evident concept that is accessible through human reason!
 
Thanks mich2 for the support.

And people please you guys are being way to fideistic here. You do know that fideism is condemned by the Church right?

Of course the existence of God can be proven. Faith isn’t for believing in God, unless you aren’t Catholic. Faith for us is merely reserved for the mysteries, like the Trinity. However the existence of God can be proven through reason, even the Bible states that people are without excuse in believing in Him (Rom. 1:20).
You make a good point, AirLiner. However, I still tend to identify faith as something one accepts without having any direct personal proof of that which is accepted as true. If someone is accused of some type of mischief and I believe the suspect who tells me of his/her innocence, due to my faith in that person, which might be based on knowing that the mischief would be out of the individual’s character, then I have come to have faith in the individual without having direct knowledge of his/her innocence.
I understand that St Paul views the natural laws as being proof for the existance of God, however, this view doesn’t seem to stick anymore. Newton, one of the greatest thinker certainly saw proof of the existance of God in the laws of nature, as I believe Einstein did as well (although he did reject the idea of a personal God), so, you might very well have a good argument.
Now philosophy and reason are every bit as valid as all the physical sciences, because they deal with truth. Ideas are real, logic is real. Its only when you accept the absurd idea that ideas are meaningless chemicals in motion that you start to dismiss philosophy as a valid discipline.
While I do agree strongly that philosophy is a valid discipline, it can’t be the only discipline one is to use. Democritus’ philosophical idea of the atom existed alongside the idea that matter could be divided infinitely. Since no proof existed for either hypothesis, faith was needed in order to accept one over the other.This, however, does testify that faith is not simply a blind acceptance of anything one is being told to believe, but reason must be implied in order for the hypothesis to be properly supported.
Now I notice how people here are saying that facts like historical events and electrons in an atom are a matter of faith, but that just isn’t right. There is good evidence to indicate that Darwin physically and really traveled the world. There is also scientific evidence to indicate that electrons really do exist and are traveling around atoms.
I think you might have misunderstood. The faith I was talking about was directed towards an individual, who is not a scientist, and didn’t directly verify the observation of the atom, but simply took the word of the scientific community that atoms existed. I believe the same; however, I believe the scientific community in exactly the same way I believe the christian community concerning the witnesses to the risen Christ.
Instead of trying to degrade the concept of God to some poor fallibilistic concept and trying to drag down historical and scientific ideas down too, acknowledge God for what He really is! Truth! A valid evident concept that is accessible through human reason!
I personally agree with your statement; however, what would be your reply to an unbeliever who would answer “Why should I acknowledge God as Truth”?

Andre
 
Hi CW,
The big problem that atheists have is that they tend to think that science is the only discipline worth studying.
You are confusing “atheist” with “reductionist”, I think. An atheist is someone who doesn’t believe that gods exist, and this can be for any number of reasons, depending on the individual atheist. Some may indeed think that science is the only discipline worth studying and others may not, likewise for theists. Some may think that Elvis is the only musician worth listening to, others may prefer Dylan, so what?
Science has nothing to say about the purpose of existence, morality, or creativity. Theology addresses all of these.
No, theology make stories up about gods. It is creative fiction. No-one objects to creative fiction, but when theology starts to make truth claims then don’t be surprised if they are not believed. Truth claims require evidence, theological, metaphysical, material evidence, whatever, but evidence nonetheless. What is theological “evidence”? The opinion of St Anselm?
There are metaphysical proofs for God.
There are no metaphysical proofs for God, you have just said so yourself. To have a proof you need evidence. You can’t prove there is a God by assuming God exists.
To say that everything must be proven scientifically is to say anything unmeasuralble has no value.
Words. What is the difference between proving something “scientifically” and proving it? Think about it.

Regards,

Marcus
 
Oh no, this has become a false dichotomy since philosophy has become separated from truth. I suppose all immaterial information isn’t real, does that mean you don’t believe in mathematics or any form of logic? I suppose that I should use the word reason instead. Truth is found through reason. Both philosophy and empiricism involve reason!
I’m just wary of arriving at huge truths about the universe without examining the evidence.
"AirLiner:
There is evidence everywhere for the existence of God, the universe itself is great evidence for the existence of God.
How is the universe evidence of a deity?
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AirLiner:
Of course I’m sure that they would like something a bit more obvious. This is why my favorite argument for the existence of God is the argument from consciousness. Now if you ask an atheist whether a few atoms can produce consciousness, they often answer no, They’ll even answer that a lot of organized atoms don’t produce consciousness which is why the scientific consensus now is that PC’s aren’t self aware (The quest for A.I. continues). Instead they usually say something like the fact that consciousness will occur when neuron populations cross a certain threshold, defined both by number and complex organization. Basically what happens here is that atheists say that a few atoms won’t create consciousness, but a bunch of them will.
This is absurd. Because regardless of the amount or organization, you still only have atoms in motion.
You might be interested to look into some of the work being done with distributed processing systems. Simple agents are given an ability to communicate, some basic rules, and a limited memory, and out of nowhere, they develop the ability to “hunt”, coordinate “attacks” on “prey”, and so on.

In any case, you’re using the argument from ignorance.
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AirLiner:
After all, thinking that matter produces consciousness is like thinking that matter produces free will. However I know from personal experience that many atheists do believe in free will. This shows how incompetent some atheists can be at reasoning. However unlike consciusness, free will isn’t obvious enough to be accepted by by mainstream science. The good news is that atheists are willing to delude themselves enough to preserve our legal system.
Free will is just a question of context. From the point of view of an outsider, all of the matter in our bodies acts causally and free will doesn’t exist. From the point of view of humans, we think and feel that we have free will, and act as such.
Why would the testimony of those who have witnessed the risen Christ be dismissed, while the interpretation of what scientists have observed and identified by the term neutron be immediatly accepted, if not for one’s faith in science and one’s lack of faith in christianity? Also, the claim of empirical evidence for the neutrons as existing, depends on ones definition of existance as such. To claim that atoms are made of electrons circling around a proton-neutron nucleus is used just as a type of analogy and nothing more.
There are huge differences, HUGE differences between the millions of scientists who have discovered an empirical fact (and published their research results for anybody to peruse), and a handful of people 2,000 years ago who wrote a few books about a man rising from the dead (30-odd years after it happened).
History also requires a good degree of faith. How do you know thet Darwin siked on the HMS Beagle? Did you witness this? Of course you could counter that he wrote of his exploits. It was written down. Does this mean that Gulliver also went to Liliput? In fact there are more contemporary writings about Christ, if you include noncanonical writings, than about Julius Ceasar! Yet you have no boubts about him. Curious, isn’t it.
Oh, I do have doubts about certain ordinary historical events, but I tend not to, on the whole. Why? Specifically, because they’re ordinary. If a historian 1,000 years ago tells me that the Emperor of China rose just before dawn, that would not be a difficult thing to accept. If, however, that same historian told me that the Emperor went for a ride on dragons before attending to state affairs, I’d forgivably be skeptical.
Let’s take a quick look. Clearly, a well-known intellectual would normally have some reason for abandoning atheism and embracing Christianity, right?

The Easter story points to the spiritual nature of humanity, just as beauty, music, love and bereavement do the same.

More evidence refuting atheism. The Easter story is supported by multiple, corroborating, eyewitness testimonies. That is the kind of evidence that is used in a court of law.

Belief in God is supported by many intelligent and holy persons through the ages.

For every one atheistic materialist, there are hundreds of saints who proclaim the existence of God (some also with eyewitness testimony to divine action - testimony supported under oath and in the face of threats of death).

Atheism is irrational. It has no answer to the question of human love, heroism, poetry or the struggle for fulfillment and purpose. For atheism, we are accidental products of nature and this contradicts human history and even atheists’ own value systems.

The Ressurection provides an answer where atheism provides none.

Belief in God transforms lives. This can be seen especially among those who are addicted to immoral behavior or who are hospitalized in sickness or who have been imprisoned. Belief in God provides hope and lasting purpose for people, where atheism provides despair of an ultimate purpose and predicts certain and absolute failure (death) for every human being.
To live in accord with atheist philosophy is to embrace death (nothingness) as the final goal and purpose of life. Atheism is refuted simply because the embrace of nothingness and death is anti-human and anti-life and even atheists cannot bring themselves to accept the consequences of their own philosophy.
Let’s not turn this into a “my side has more smart people than your side” argument.

Unified testimony is usually accepted with regard to uncontroversial matters (the defendant had eggs that morning?). It’s usually not accepted when they claim that they saw something supernatural. Also: We only know about some of these witnesses through their writings, which were written some 30 years after Jesus died.

“X is not comforting” does not imply “X is false”.

Yes, and the placebo effect has healed very sick people.

Also: An ideology or hypothesis is not refuted because of hypocrisy.
 
No, theology make stories up about gods. It is creative fiction. No-one objects to creative fiction, but when theology starts to make truth claims then don’t be surprised if they are not believed. Truth claims require evidence, theological, metaphysical, material evidence, whatever, but evidence nonetheless.
Which works of Catholic theology are you most familiar with?
What is theological “evidence”?
Corroborated eyewitness accounts and the logical validity of philosophical arguments are evidences upon which Catholic theology is built.
 
Unified testimony is usually accepted with regard to uncontroversial matters (the defendant had eggs that morning?). It’s usually not accepted when they claim that they saw something supernatural.
It would certainly depend on whether a person first accepts that something outside or beyond nature exists. What are your thoughts on this? Is there something beyond or outside of nature and how do you view the origin of nature itself (origin of the universe)? What evidence do you use to support your view?
 
There is a great book titled *There Is a God *by former atheist Antony Flew. While Flew’s newly discovered God is not the Christian God, what he does show in this book is why it is more rational to believe in some kind of God than no God at all. He is at least halfway there, and that is half the battle. But a former atheist is more likely to be listened to by an atheist than a Chesterton or a C.S. Lewis.

The problem with atheists is that their faith in Nogod is as unshakable as our faith in God. I suspect atheism really is a religion after all … the worship of Self as the highest God.
 
It would certainly depend on whether a person first accepts that something outside or beyond nature exists. What are your thoughts on this? Is there something beyond or outside of nature and how do you view the origin of nature itself (origin of the universe)? What evidence do you use to support your view?
I think that everything that exists is part of reality, so I don’t like to use the term “supernatural”.

I don’t know how the universe came into being.
There is a great book titled *There Is a God *by former atheist Antony Flew. While Flew’s newly discovered God is not the Christian God, what he does show in this book is why it is more rational to believe in some kind of God than no God at all. He is at least halfway there, and that is half the battle. But a former atheist is more likely to be listened to by an atheist than a Chesterton or a C.S. Lewis.

The problem with atheists is that their faith in Nogod is as unshakable as our faith in God. I suspect atheism really is a religion after all … the worship of Self as the highest God.
Atheists don’t have faith that there is no God, we simply don’t believe in them.

Atheism also has nothing to do with the worship of self.
 
I think that everything that exists is part of reality, so I don’t like to use the term “supernatural”.

I don’t know how the universe came into being.
Ok, but what we call “nature” exists. If it had a beginning, then something “other than nature” exists. “Supernatural” is merely a term for that.

Plus, it’s not a question of knowing with absolute proof how the universe came into being, but rather, evaluating the arguments and arriving at the best conclusion with the knowledge available.

Have you rejected the possibility that God (supreme being, final cause, divine supernatural power) created the universe?
 
Ok, but what we call “nature” exists. If it had a beginning, then something “other than nature” exists. “Supernatural” is merely a term for that.
But then if the universe was caused by something simple, like the “quantum fluctuations” that some have guessed at, would you still call it “supernatural”?
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reggieM:
Plus, it’s not a question of knowing with absolute proof how the universe came into being, but rather, evaluating the arguments and arriving at the best conclusion with the knowledge available.
When there is a good amount of evidence, yes, but when there is next to none, I don’t take a side. It’s a bit like the question of life elsewhere in the universe - we don’t know if there is evidence for it, or if there’s no evidence, so we maintain a neutral position.
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reggieM:
Have you rejected the possibility that God (supreme being, final cause, divine supernatural power) created the universe?
No, it’s not impossible.
 
Which works of Catholic theology are you most familiar with?
The New Testament.
Corroborated eyewitness accounts and the logical validity of philosophical arguments are evidences upon which Catholic theology is built.
Good, same as science. Let’s see some then.
 
The New Testament.
I wouldn’t say that you’re very well-read in the topic. 🙂 The New Testament is not a work of Catholic theology. It is the revealed source, given to the Catholic Church. Theology is the explanation of the revealed source. So, knowing zero about Catholic theology, you claim that “theology make stories up about gods. It is creative fiction. No-one objects to creative fiction, but when theology starts to make truth claims then don’t be surprised if they are not believed …”

I think you should consider reading some of the classic works of Catholic theology and then return here to ask questions about what you’ve learned.
Good, same as science. Let’s see some then.
In order for me to communicate with you, I need to know how you evaluate information. In this case you think that science should weigh evidence. Where is your proof for that? What scientific evidence can you provide that supports your conclusion?
 
But then if the universe was caused by something simple, like the “quantum fluctuations” that some have guessed at, would you still call it “supernatural”?
Quantum fluctuations act on nature an in nature, so they are not supernatural or beyond nature. The origin of such must still be explained by some preceeding cause.
When there is a good amount of evidence, yes, but when there is next to none, I don’t take a side. It’s a bit like the question of life elsewhere in the universe - we don’t know if there is evidence for it, or if there’s no evidence, so we maintain a neutral position.
I think we know if there is currently evidence for something or not. Life in the universe is not a “necessary thing” to consider. But the origin of the universe is necessary in logical terms. The universe (all of nature including any physics) either had a beginning or it didn’t. You can then weigh the philosophical and logical evidence for either point.
No, it’s not impossible.
Well, depending on how you define God, if there is a possiblity that God exists, then that causes some issues in later arguments (probability, etc).
 
Quantum fluctuations act on nature an in nature, so they are not supernatural or beyond nature. The origin of such must still be explained by some preceeding cause.
Why isn’t possible for some natural “base”, if you will, to exist simply as a brute fact?
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reggieM:
I think we know if there is currently evidence for something or not. Life in the universe is not a “necessary thing” to consider. But the origin of the universe is necessary in logical terms. The universe (all of nature including any physics) either had a beginning or it didn’t. You can then weigh the philosophical and logical evidence for either point.
I’m naturally wary of arriving at conclusions about reality by armchair methods - but I have considered the arguments, and have not found them convincing.
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reggieM:
Well, depending on how you define God, if there is a possiblity that God exists, then that causes some issues in later arguments (probability, etc).
What do you mean?
 
Why isn’t possible for some natural “base”, if you will, to exist simply as a brute fact?
It’s not possible because an infinite string (that’s what a natural base without a beginning would be) could not have a “present tense” where new events are occurring, as we can see in reality today. An infinite string of nature will have already reached it’s completion and therefore stasis. This is the strongest evidence that nature had to have a beginning in time. That is the most logically consistent and valid starting point. An infinite string represents an endless amount of time occuring before today. If an endless amount of time had to occur before we existed today, then we’d never exist.
Therefore, time and nature had to have a beginning – however many billions of years ago. From that beginning we reached today. Tomorrow will add another day to the string of time.

That is important evidence to weigh in your reasoning.
  1. There had to be a beginning of nature.
  2. There had to be something outside of and beyond nature as the cause of that beginning.
I’m naturally wary of arriving at conclusions about reality by armchair methods - but I have considered the arguments, and have not found them convincing.
At least in considering arguments you weighed the evidence and evaluated it. This means that there was evidence, but you do not find the evidence conclusive (that is much different from saying that there is no evidence).
What do you mean?
I think Richard Dawkins said that the probability that God exists is more than 50% but less than 90%. In any case, what conditions would be necessary for God to exist? That’s how we might determine the probability. If it is “possible” that God exists, that means that “if certain factors were in place, then God would exist”. But God, by definition, is the fulfillment of all of the possiblities of being (the supreme being). God is the greatest beyond which nothing greater can be imagined.

If there was one chance in a million that God exists (in other words, that was the extent of the possibility) how many chances and how long a period of time would we have to reach that one in a million?

If the time frame is infinite, then one in a million would certainly occur. If there was one possibility in an infinite string, then eventually that possibility would be fulfilled.
 
Hi reggieM,
I wouldn’t say that you’re very well-read in the topic. 🙂 The New Testament is not a work of Catholic theology.
Um, yes it is. It was compiled by the Catholic Church from a large corpus of extant works pertaining to Jesus available in the patristic period. The Church selected the texts that accorded most with whatever the bishops decided they should accord with. Everything else was declared heresy. Some of those other texts have in fact come down to us, but many have only recently come to light.
It is the revealed source, given to the Catholic Church.
That is indeed what the Catholic Church claims, yes. Theology.
Theology is the explanation of the revealed source.
Theology is the study of gods, theos = god, logos = word, like geology is the study of the Earth. Theology, of course, has no subject matter, so it needs to be invented. If all you have is a book, then all you can do is dream up interpretations of it (once you have compiled it, that is).
So, knowing zero about Catholic theology,
You asked me which work of Catholic theology I was most familiar with. What do you want now? A complete list of everything I have read? Please pay attention to your own questions.
I think you should consider reading some of the classic works of Catholic theology and then return here to ask questions about what you’ve learned.
Really? And what will you be able to say that St Augustine was unable to explain? Are you now the official interpreter for St Theresa? You will be John Henry Newman’s expositor? Right.
In order for me to communicate with you, I need to know how you evaluate information. In this case you think that science should weigh evidence.
No. In order to communicate with me you need to write in English sentences and talk sense. You don’t need to know how I evaluate evidence, you need to present some.

This thread is about refuting atheism. If you want to know how to do that you should ask an atheist.
Where is your proof for that? What scientific evidence can you provide that supports your conclusion?
You’re now asking for scientific evidence that science requires evidence? What?

Regards,

Marcus
 
Any suggestions to refute atheism

At the “Big Bang” which started the universe - WHAT WENT BANG?
 
Any suggestions to refute atheism

At the “Big Bang” which started the universe - WHAT WENT BANG?
That is a question no one can answer, and there will never be a scientific answer for, because no evidence can be gathered. But then again, so-called “historical sciences” are exempted from testability…
 
If you were going to give a book to an atheist, in order to refute atheism, which book would you give and why?

I’ve read GK Chesteron’s The Everlasting Man and was impressed with his logic. If anyone has read Chesterton and someone else, which did you like better.
I have read Orthodoxy by G.K.Chesterton and Miracles by C.S.Lewis. I think Chesterton is better. Lewis’s book on Miracles I just couldn’t follow it, the logic if there is any logic in it, escaped me. Orthodoxy on the other hand made sense to me.
I must admit it has been some time since I read either of them.
 
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