As I said earlier:
And it has been shown again and again and again that Catholics can. I cannot think of ONE modern and prominent Catholic theologian, churchman, or speaker or apologist who does not at least RECOGNIZE that Catholics can accept evolution. Can you point me to one?
Take Catholic Answers, for instance: From my experience with Catholic Answers over the years (listening to radio and reading their articles), it is clear that Trent Horn, Tim Staples, Jimmy Akin, Karlo Broussard, and practically all of their speakers, guests, and writers accept evolution — or at least that Catholics can accept evolution.
I think of the great modern evangelist Bishop Robert Barron. I think of the great scientist Fr. Robert Spitzer. Again and again, I cannot think of any prominent Catholic who rejects evolution.
I think of Ed Feser and Christopher T. Baglow.
I think of Scott Hahn.
I think of John Paul II who called evolution “more than a hypothesis.”
I’m going with the International Theological Commission, led by then Cardinal Ratzinger, which acknowledged that “physical anthropology and molecular biology combine to make a convincing case for the origin of the human species in Africa about 150,000 years ago in a humanoid population of common genetic lineage.”
And, again, I’m going with Pope Benedict XVI, who, despite whatever reservations and critiques he may have said about various aspects of evolution – especially the materialistic philosophy infused into it, plainly allowed for it
We cannot say: creation or evolution, inasmuch as these two things respond to two different realities. The story of the dust of the earth and the breath of God, which we just heard, does not in fact explain how human persons come to be but rather what they are. It explains their inmost origin and casts light on the project that they are. And, vice versa, the theory of evolution seeks to understand and describe biological developments. But in so doing it cannot explain where the “project” of human persons comes from, nor their inner origin, nor their particular nature. To that extent we are faced here with two complementary—rather than mutually exclusive—realities (Cardinal Joseph Ratzinger, In the Beginning: A Catholic Understanding of the Story of Creation and the Fall (Eerdmans, 1995), 50).