A
Allweather
Guest
Hang in there with me, Alma. I know my demeanor is rough, but I don’t see much point in beating around the bush with nice talk.
I can’t agree with that, because I don’t think it is true. Everything I’ve learned about the trends of the LDS, including the Salt Lakers as well as the RLDS (but probably not the fundamentalists) indicates to me a concerted effort to mainstream itself. I will just leave it at that, because I’m fairly sure you know exactly what I’m talking about. Yet, just one example apart from polygamy: The Great Apostasy. I am aware, from reading, and from monitoring blogs, that the LDS church has grown increasingly sensitive to the manner in which this apostasy claim has been an irritant of orthodoxy, and has distinctly softened its tone over a period of years. “Darkness covereth the earth, and gross darkness the minds of the people, and all flesh has become corrupt before my face” D&C 112:23. Also, “And this darkness still prevails except among those who have come to a knowledge of the restored gospel” McConkie, Mormon Doctrine referring to Doctrines of Salvation, vol. 3, pp 265-326. That’s what Mormons actually believe. But when we so-called apostates talk to them, here and on the streets, we get a much softer approach, one which denies the UNIVERSALITY of the apostasy, and says rather that only the priesthood authority was lost, but that there were, and always have been, good Christian people in the world.Rather than agree that irritating the Christian world isn’t one of our concerns, you simply conclude that since it’s a different irritation it doesn’t count.
My general response is that a sin cannot be justified because it has an apparent good effect. Most sin gets justified by us sinners when we find rationalizations for it. In fact, this tendency is insidious, as I’m sure you know. We often start small and work our way up to big.I didn’t suggest that it (polygamy) was devised to solve that problem, merely that it did have some benefits.
No, I didn’t, and if you re-read my recent post you’ll see where I acknowledge women defenders of plural marriage, and even gave an example of one. It isn’t hard to find prostitutes who will defend prostitution, and I’ll betcha there were African slaves who thought highly of the institution of slavery. There are drug addicts who defend drug use, alcoholics who love their liquor, AIDS patients who continue to have dangerous sex… well you get my point. Presenting female defenders of polygamy proves nothing about the beneficial aspects of polygamy. What I said about most defenders of polygamy being male, I base on my experience here in these forums for the past going-on a year.You claimed that women don’t ever defend the practice of polygamy, that such was limited to men.
Not exactly. I’m sure you know that it continued on well past the 1890s, well into the 20th century in the Salt Lake City LDS, and even continues today among people who call themselves Mormon, and who believe in the BoM and Joseph Smith.Mormons don’t practice it and haven’t practiced it for over 100 years.
No, it isn’t embraced, but it isn’t discussed, either, even though it was the primary causation of Joseph’s murder. Rather than bring out this fact, the LDS historians apparently prefer to characterize his murder as the result of “persecution” that emanated from a hatred of the holy and exalted, rather than a hatred of the sinful and brazen. This is the feeling I get from watching many BYU productions dealing with early LDS history. As for Catholics being expected to embrace Abraham’s polygamy, well, I am not aware of any time in 2k years of Catholic history that this was done.Converts aren’t expected to embrace it anymore than Catholic converts should be expected to embrace Abraham’s polygamy.
With all respect to you, it is NOT my opinion, but the opinion of the Christian Church(es). Jesus had quite a lot to say about adultery, so I’m not sure how you can claim that he did not condemn it. I don’t know what you mean by saying the previous practice by Abraham was “Biblical.” Maybe by means of a faulty interpretation of it, it could be considered approved by God. The question of whether Joseph Smith’s practice was “Biblical” is less difficult to perceive, if you ask me. It always gets back somehow to Biblical interpretations, and what material is considered “Scripture.”I will defend the previous practice by both Abraham and Joseph Smith as being biblical and as never having been condemned by Jesus or scripture. You have every right to condemn it as entirely sinful and contrary to God’s word, but that still remains merely your own opinion –unsupported by scripture.Alma