The bold is mine. We have to be very careful here. Crimes are not necessarily sins. The Church has a long tadition of protecting criminals, dating back to the Apostles themselves. Once upon a time, our people were criminals for believing in Christ. They were criminals when they challenged kings and states, sucha as Thomas More and Joan of Arc. Today, if you’re in a Muslim country, it is a crime to convert to Christianity or Judaism. The Church protects these criminals by offering them safe passage out of these countries.
On the other hand, we have legalized many crimes: abortion, infanticide, euthanasia, same-sex marriage, capital punishment.
What is criminal is not always a sin and what is a sin is not always a crime. Our conscineces must never be guided by civil law. They must drive civil law. As Catholics it is our duty to teach government moral principals and moral methods of implementing laws. Sometimes you get the case where the intention of the law is good, but the application is not.
The Church would never disagree with the idea of securing borders to protect the sovereignty of nations and to protect tthe immigrants who cross illegally and get abused or taken advantage of. At the same time, the Church also teaches that when someone comes to our door and asks for help, we do not turn our backs. That’s from Christ himself. We don’t want to protect criminals who do actual harm to others. But protecting those who are desperately trying to find a beter life is a moral duty. We must protect and show them how to do it. Teach them to fish.
While crossing a border without a visa is a civil crime, the Church has made it clear that it is never a sin unless your intention is to do harm, such as those who cross with drugs, weapons or terrorists.
The Church would also caution us to remember that there are more heinous crimes being committed in our own country and that we cannot ignore those and only attend to the things that affect us directly. The protection of the unborn must be our top priority, even over our own security The unborn are more hepless than we are. When you have 300,000 show up for a life march on Washington, but you have 200 millioin cry out about the borders, you have to challenge and say where were those 200 million voices during the march for life?
It’s not a a matter that those 200 million don’t have a right to safety and emplioyment etc. But it’s a matter that those 200 million must raise their voices against all forms of danger. The Church begins to wonder why don’t we shout as loudly for the rights of the unborn, against infanticide, against euthanasia, against embryonic stem cell research, against same-sex marriages, against government coverups of child sexual abuse, which is no big secret.
This has nothing to do with immigration, but it’s a point that may help you understand that Church’s side. After all the commotion and criticism thrown at the Church in 2001-02 for the sexual abuses of 20 or 30 years ago and the accusations of cover-up. After the current adminisration was elected, Planned Parenthood as the federal government not to hold them to oblige them to report sexual abuse of minors. Many young girls come into their centers pregnant, seeking abortions. Often they are minors but the fathers of their babies are legal adults. The law says that this must be reported. The federal government gave Planned Parenthood a waiver. They do not have to report it. The argument is that if the girls know that Planned Parenthood will report it, they will not seek “healthcare”, abortions. However, religious pregnancy centers run by Catholics and other groups, must report it. We’re the ones who are trying to help the girls bring their babies into the world.
The point is that good citizenship is not always good. The second point is that the same 200 million who raise their voices about the security of our borders, which is a legitimate concern, should also raise their voices about these things. At least the 25 million Catholics in this country should and they don’t. This thing with Planned Parenthood was slipped under the radar and most people didn’t even undestand the gravity of the consequences. An adult can impregnate a girl and get away with it, so as not to stop her from getting an abortion.
My hope is that the same 25 million Catholics wo are supportive of tougher immigration laws will also show their face and raise their voices in support of the unborn, the sick, elderly and against government protected sexual abuse of minors in order to facilitate abortions.
The other point in the same arena was that our government could have spent millions on protecting the borders, but they decided to give it to other countries for abortions. Remember the Mexico City ban that President Obama lifted?
When we say why is it that our immigration plans and policies don’t work, we have to ask where is the money going?
Fraternally,
Br. JR, OSF