Some Catholics. Others of us are well-versed.
Try not to speak for the entire Catholic universe.
This is not the perspective of the Vatican. I believe that we have to understand where they’re coming from, before we get offended by their point of view. Remember, these are men and women who have put in four years of college or university to get degrees in philosophy. Four more years to get Masters degree in theology, when most Master’s degrees are two years. This is just a general theology degree, like a general medicine degree. They they put in three more years to get a specialty in one of the branches of religious studies: theology, law, scripture, history, liturgy or ministry. If they belong to a religious order of men, they are required by canon law to have six additional years of spiritual theology. They are looking at the laity against this background.
What concerns them is not that the laity does not have all of these courses. They understand that this is impossible for the average lay person. First, it would be a financial hardship. You can’t get any of these degrees at a state school. You have to attend Catholic colleges and universities. These don’t come cheap. Second, the average lay adult is married. It is unreasonable to expect all lay people to put in 11 to 17 years of post high school education. It can be done, but not by the majority. And finally, the financial gain from all of this education is not there. People just don’t hire theologians in the same numbers that they hire teachers, business majaors, nurses, sales people and so forth. The opportunity to make a living that can support a home and family with all of this theological and philosophical education is very narrow. Given all of this, the Church does not expect the average lay person to have the same background that clergy and religious have. There are some lay people who go for it, such as Dr. Scott Hahn. Even Scott only has a PhD. To get an STD he would have to go back to school for another three years. Which I’m sure that he would not appreciate doing, since he has a family.
When Pope Benedict communicates with bishops, clergy and religious about his concerns regarding the theological formation of the laity he’s not expressing a concern that the laity does not have all of these degrees, because most diocesan priests don’t have them either. Only bishops and members of religious order are obliged to have them. Diocesan priests have to get a four-year Master’s of Divinity and can stop there. They don’t even have to get a Master of Arts, which requires a thesis and a defense.
What the Holy Father is concerned about is whether or not we (religious and clergy) are providing the necessary theology to the laity. By necessary, the Vatican is referring to necessary to live a good Catholic life, necessary to engage in certain ministries (especially religious ed), necessary to educate their children, necessary to engage in the public square. So that when issues like these arise the man or woman in the pew can stand up and say “The bishop says this and this is what he means and it must be implemented this way, because . . . .” It doesn’t do too many people a favor if they have no clue where their bishops are coming from. A bishop can be coming from some obscure writing by some saint, Doctor, theologian, Father of the Church, Pope or council. He may be coming from a single line in scritpure, who knows. If the individual knows and understands, he can make sense of it all. He may still disagree, but he understands where the other person is grounding himself.
In this regard, the bishops have failed. Archbishop Chaput pointed to this. He is of the belief that the laity does not properly understand many social teachings of the bishops, because the bishops themselves have failed to teach the faith correctly. Pope Benedict is not the only person concerned about the lay person’s knowledge of the faith at that deeper academic level. Bishops are beginning to be concerned too.
Fraternally,
Br. JR, OSF
