I know that I am probably going to get bashed by some people on this site, but I am a cafeteria Catholic to an extent and I’m not afraid to admit it. I am at a time in my life that I am doubting my faith a bit, but I think doubt in religion is healthy, instead of blindly accepting whatever’s written just because it’s the “Catholic law”.
Yes, I pick and choose some of the things I believe in my faith. But I do know this: I believe in God and God loves everyone. The bible was written (not by Jesus) during a time of persecution towards homosexuality. If the writers of the bible were to come out and say that it was totally okay to be gay because God wants everyone to be happy, they themselves would probably be persecuted.
If you would like to know how I “get around this”, I simply don’t. I refuse to admit that I think homosexuality is wrong, since that’s not what I believe. I don’t accept all of the Catholic teachings. Just because it’s written in the bible doesn’t mean I believe it. I know that probably doesn’t make me a good Catholic, but I don’t think it makes me a bad person.
Stand by for a bashing.
The Church’s teaching on homosexuality and marriage is Catholic because it is
true, not true because it is Catholic.
This is expressed in the words of the bishop, St. Cyril of Jerusalem: “The Church is called Catholic or universal because . . . it teaches fully and unfailingly all the doctrines which ought to be brought to men’s knowledge, whether concerned with visible or invisible things, with the realities of heaven or the things of earth.”
In other words, the conclusion that same-sex relationships should not be afforded legal status is because it is based on the
truth, not just on Catholic teaching.
Yet, saying that makes this conclusion all the more controversial. If it were based simply on Catholic teaching, opponents could say: “You Catholics are entitled to your opinion, but that is not binding on others.”
Actually the
truth is the reason that same-sex relationships should not be afforded legal status. Now this is offensive to those who deny the existence of
truth, who prefer to live in a world dominated by what Pope Benedict XVI termed a “dictatorship of relativism.”
If you acknowledge that** truth **exists, then we can discuss and even argue about whether or not I or the Catholic Church correctly understands the truth of this matter. But if you deny that there is such a thing as
truth, that is, the
truth, not just my truth and your truth, then the matter becomes merely an exercise of raw political power in terms of who has more votes to impose an agenda, and that is what makes it ultimately tyrannical.