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GEddie
Guest
Or (d). Tighten the discernment process from the Church end so that young men living the “gay lifestyle” are not admitted to seminary; methinks this is already moving into place.The majority of instances of clerical pedophilia was homosexual pedophilia. Actually, in the majority of cases it was not pedophilia by clinical definition, i.e. attraction to pre-pubescent children. It was attraction to young men in their teens, i.e. homosexuality.
Celibacy creates an artificial, all-male environment, and such environment attracts male homosexuals.
Further, Church’s condemnation of “homosexual lifestyle” and gay marriage essentially means that a young gay Catholic is given choice between going to Hell and maintaining chastity. Some of these people, fearing that they will be unable to live in chastity, opt to join priesthood, sincerely hoping that it will help them in their struggle. So they do, only to find other people like them. As a result, you have an organization full of closeted homosexuals shouting condemnations of homosexuality.
This cannot go on much longer. There are two options (well, three):
(a) Accept the fact that we have gay clergy, but that would necessarily lead to revision of the current doctrine on homosexuality.
(b) Purge homosexuals from the clergy. The best way of doing this is by granting Holy Orders only to married men. This would be effective, as incidence of homosexuality among married men is quite low. Since celibacy is a disciplinary issue, no doctrinal revision would be involved. Yes, there would be some practical problems, mainly related to financial issues, but they are perfectly solvable.
(c) Do nothing and expect another child molesting scandal within 20-40 years. Next time however, the civilian authorities may not show the remarkable restraint they have exhibited this time. Expect bishops arrested by SWAT teams and charged under RICO act.
Your case b) total elimination of celibacy by REQUIRING that priests be married is not going to happen. Expect the Pope to relocate to Mecca first. Celibacy has too long a history in the Church and, despite the late 1900s crisis (not celibacy related), is useful to the Church: It eliminates issues with priestly families, eases the financial and logistical burden upon the Church, and most of all, provides a witness toward chastity. Remember, not everybody is married; no one is married their entire life; and, for those unmarried, our LORD’s commandment of chastity means no sex. Celibacy shows that it is doable and worth doing.
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