1) I understand some of what you say… But I don’t understand why you think that believing in the body of Christ should compel me to abandon individualism.
If you are an organ of Christ’s body, then you obviously aren’t an autonomous individual, are you?
I think it is much more complicated than that. Capitalism and individualism go hand in hand as a form of enacting social duties such as work, and human rights. These duties are essential and assumed by those of the Church and those who oppose the Church. Therefore we have peace for **all ** peoples. (the weeds and the chosen ones)
I stand by the Church first, my family second, and my nation/organizations third. This is the pecking order for me…
To blend them all into one idea is not possible in my mind. It is not a more “Catholic response”…
First of all, it is possible to subsume all your identities into your membership in the Church. For a Christian, that should be the identity that matters and which governs all the rest. The Church is not just a club to which one belongs–even the most important of the several clubs to which you belong. The Church is who you are in Christ. If you believe in Christ at all, how can you have any identity that is not described as part of your identity within Christ’s Body? That doesn’t mean of course that you don’t belong to your family, and even arguably in some sense to your nation. But the relationship is hierarchical. That means more than that one is more important than another. It means that your identity in Christ is the identity that shapes and sets the terms for all the others.
In practice I challenge you to consider whether, if capitalism and individualism are as important to you as you say, you are really giving the Church the priority that you claim. How can you lead most of your life governed by principles totally other than those of the Church and claim that the Church is the most important? Something doesn’t compute.
**2) ** Um, did you say the majority of scientists? I think the split is more like 50/50
I am not claiming that wikipedia is always reliable, but as a place to start, here’s what it says:
The finding that the climate has warmed in recent decades and that this warming is likely attributable to human influence has been endorsed by every national science academy that has issued a statement on climate change, including the science academies of all of the
major industrialized countries. At present, no scientific body of national or international standing has issued a dissenting statement. A small minority of professional associations have issued noncommittal statements
Can the dissenters match
this list of prominent scientists who signed the “Warning to Humanity”? I recognize that numbers and prestige can still be wrong. But an honest debate starts with the recognition that if the dissenters are right, then the vast majority of scientists, including the most distinguished ones, are wrong. It’s possible. But to an uninformed layperson like myself not likely. And so far it seems to me that while the advocates of the dominant position have been guilty of hyperbole, the dissenters are guilty of much worse distortions, including your 50/50 claim (I don’t of course blame you for this–I’m sure you came by it honestly, but from what I know it doesn’t seem to be accurate, which implies that someone is distorting something somewhere).
**3) ** I’m sorry, but I believe it is you who is mistaken. Capitalism promotes a society where govornment is oppressed. Socialism promotes a society where the People are oppressed.
Are you telling me that people can not engage the world without falling into sin? And that we need to be held in line by force? Maybe the weeds, but not us… lets
enlighten them…
The whole point of the “weeds” parable is that you can’t draw a sharp line between the “weeds” and the “wheat.” So I’m puzzled and disturbed by the way you are using this language.
No, I don’t think that we can’t engage the world without falling into sin. I’m not sure where you got that idea.
My point was that the classical capitalist theory argues for an “invisible hand,” in which the prosperity of all is enhanced by each person pursuing their own maximal profit. It’s true that the argument is often made that capitalism allows for huge amounts of private benevolence, which helps people far more than government-sponsored action. And I don’t necessarily have a quarrel with that approach. I am not an enemy of economic freedom
as long as it is genuinely viewed as a means to an end and not as something sacred in itself. But *some *(by no means all) enthusiastic advocates of capitalism seem to see it as the latter.
Edwin