So they believe the Church can be right sometimes.
Of course. The church believes in the trinity, in redemption, in grace, of course they believe that itās right sometimes! I think the difference between Conservatives and Liberals (for want of a better term to use) is what they regard as essential - on essentials unity and so on!
Again, what they feel ā¦can many of them prove that their vision of the Church is sync with the rest of the world?
Iāve been trying to work this out too (bearing in mind that Iām not part of the group Iām trying to explain). I think itās partly down to vision of the Church and who the church belongs to. Iāve friends whoāve worked among abject poverty, alongside religious orders, and they would believe that those nuns and priests, and the people they work among are the Church that they seek to be in sync with. I think. But Iād have to ask them!
I donāt think fury is the problem; I think itās rebellion.
I guess what I was trying to get at with the family metaphor is that sometimes your parents are wrong - and part of becoming a grown up is learning to accept your parents strengths and all the good they gave you, honouring them and respecting them, while also learning to disagree gracefully without destroying the family?
Responsibility to uphold and protect it or tear it down? What *kind of responsibility *are they talking about? ⦠Exactly whose vision are they promoting?
I think theyād argue that their responsibility is to Christ, and the vision they promote, to the best of their ability, is Christās.
Using big names to give credence to dissent is poor taste in my mind. One day Iāll probably read it, but for now Iāll go with John Paul II over Cherie Blair any day.
I donāt think the bookās intention is to give credence to dissent - I think itās more meant to be a socio-cultural profile of Catholicism and how it āworksā in the UK - not all the voices are particularly dissenting. No, Iām not a fan of Cherie Blair either

. I donāt reckon youād agree with the book, I just thought it might give a better answer to your question than I could!
What do you mean by āunderlying faith.ā ⦠I would check their references, like I hope they check mine.
I think the essential core of what we believe is faith. The book of Hebrews tells us āfaith is being sure of what we hope for, and certain of what we do not seeā. Or, to give the dictionary definition faith is āconfidence or trust in a person or thingā or ābelief that is not based on proofā. In other words, we take something, hold some truth as unquestionable, and things that challenge that, we hold in light of that truth. So, for example, in the debate on womenās ordination, you have people saying āthis debate is illogical, Rome has spoken, case is closedā. But that is only logical if you have faith in Rome. Iām not saying thatās a bad thing, I just think itās inevitable. I, for example, take as read that I have a relationship with Jesus, and will refute anything that denies that, no matter how logical. Iām not sure that Iām expressing what Iām trying to say very well. Sorry!
No offence, Eddy, but you talk to the majority of ex-Catholics and they are happy to be away from the Church that withheld the āprotestantā truths from them
No offence

. I can only speak of the people I know who have left the Catholic church, some to Protestantism, but the majority have simply left. Your experience isnāt my experience, which is fair enough. I think thereās a difference between those whoāve āembracedā Protestantism, and those whoāve āmoved intoā Protestantism.
Okay, this begs the question, if the rules of the Chuch are not binding on them (and they call themselves Catholic) why wouldnāt they just go up and receive communionā¦after all isnāt that just another Church rule?
Some do. Hmm, I can think of a few who you might classify as ādissentingā who would actually be the ones celebrating the Mass! I guess I was having an emotional reaction to the āprideā thing, because I passionately believe that that is not true of everyone
