D
deogratias
Guest
I refer to how the Church is becoming dominated by feminists - it began with some of the teaching nuns now many of the traditionally male roles are dominated by women. If you doubt it, how many lectors are female, how many male. How many EMHC are female. How many RCIA instructors are females? How many altar servers are female. How many liturgical directors are female.
But this is just female dominance. By the feminization of the church, I refer more to the Catholic feminist groups which were as early as 1980 promoting a “spirit of Vatican II” interpreted by such subversive and spiritually repulsive writers as Matthew Fox and Rosemary Ruether, and were pressing for such innovations as “liturgical dance” emanating from practices of witchcraft and the replacing of the Sign of the Cross with the invocation “in the name of the Creator, the Redeemer and the Sanctifier.” Feminists were proceeding radically to change the wording of the Creed to fit their feminist ideology,
Have you heard of or ever read a book called *** Ungodly Rage: The Hidden Face of Catholic Feminism ***, by Donna Steichen
Mrs. Steichen quotes at length Sister Madonna Kolbenschlag, speaking at the first Women in the Church conference at the Shoreham Hotel in Washington, D.C., on 10 October 1986. "It drew a handful of men and nearly 2,500 women, some 85 percent of them nuns. … Many were uncritical thinkers, accepting as valid theological commentary whatever was published in the National Catholic Reporter, which seemed to be standard convent reading fare
But this is just female dominance. By the feminization of the church, I refer more to the Catholic feminist groups which were as early as 1980 promoting a “spirit of Vatican II” interpreted by such subversive and spiritually repulsive writers as Matthew Fox and Rosemary Ruether, and were pressing for such innovations as “liturgical dance” emanating from practices of witchcraft and the replacing of the Sign of the Cross with the invocation “in the name of the Creator, the Redeemer and the Sanctifier.” Feminists were proceeding radically to change the wording of the Creed to fit their feminist ideology,
Have you heard of or ever read a book called *** Ungodly Rage: The Hidden Face of Catholic Feminism ***, by Donna Steichen
Mrs. Steichen quotes at length Sister Madonna Kolbenschlag, speaking at the first Women in the Church conference at the Shoreham Hotel in Washington, D.C., on 10 October 1986. "It drew a handful of men and nearly 2,500 women, some 85 percent of them nuns. … Many were uncritical thinkers, accepting as valid theological commentary whatever was published in the National Catholic Reporter, which seemed to be standard convent reading fare
I recommend all read that book and the next time your parish offers classes in Enneagrams, Labyrinth Walking, Yoga, Prayer Wheels, Flute Journeys or other New Age sounding programs, you will not take it so lightly.Feminists claim to speak for women, but feminism has an “anti-feminine heart” (p. 265). Religious feminism is a spin-off from liberation theology heavily influenced by the propaganda of Rosemary Ruether (p. 280), in her many speaking engagements and in her books, such as Sexism and God-Talk, where she boasts: “A new God is being born in our hearts to teach us to level the heavens and exalt the earth and create a new world” (p. 284). Ruether commits blasphemy against the Holy Spirit where she says that “feminism represents a fundamental shift in the valuation of good and evil,” where she rails against the image of God the Father as an idolatrous projection of the “transcendent male ego,” and where she calls for the elimination of the very name of God in favor of the “God/ess”