I am amazed and shocked at the lack of knowledge of Catholic tradition exhibited by so many ‘experts’ (sive vocantes sibi periti!), who seem not to have read the writings of the saints or the Fathers. There are several perfectly orthodox views appearing here, and several unorthodox ones. Sinete me clarificare res, ut unus qui scio forte fere plusquam nihil.
According to the CCC Adam and Eve did indeed have bodies before the fall, but I don’t really agree. My contention is that Adam and Eve were pure spirits before the fall, and became human when God clothed them in ‘garments of skin.’
That is not strictly orthodox, but certainly it is correct to that the bodies before the Fall were of a metaphysically different nature- and not subject to disease, death and labor. So, yes, there were bodies, but ‘spiritual bodies’ (paradoxical as that seems).
Christians believe we have been liberated from both physical and spiritual death by the Precious Blood of Jesus. We are certainly not in a prison because when we respond to His love we share His life and belong to the Communion of Saints.
Yes, in one sense we are already freed, but in another sense we continue to labor, suffer and struggle. “Who will free me from this body of death?” There is an element of paradox in a situation.
As long as we are in these worldly bodies, we are slaves. Our glorious bodies at the time of the resurrection may be a different story,
That is perfectly orthodox teaching.
Christians believe we** are** liberated from both physical and spiritual death by the Precious Blood of Jesus. We are certainly not in a prison because when we respond to His love we **share **His life and belong to the Communion of Saints. Jesus Himself told us that the truth makes us free and St Paul wrote:
Quote:
It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.
Galatians 5:1
Our worldly bodies are glorious now because not only are they designed by God but
glorified by the Incarnation and Resurrection. It is a Manichean heresy that the body is evil and the source of all temptation. **The yoke of slavery exists only in the mind.
**
That is true, that the yoke of slavery exists only in the mind. However, it is often experienced through the body (as in temptation or physical suffering, etc.) Therefore it is a valid metaphor to describe, or to experience the bodily condition as one of imprisonment. Remember, St. Francis prayer to be delivered “from the wretched prison of the body.” I could list dozens of saints who employ the same metaphor. It is a perfectly valid us of image.
Like saying Heaven is ‘above’. It is not literally above, but it is an accepted part of our spiritual vocabulary.
Platonic Greek thought would believe the body to be the corruptible and corrupted prison cell of the perfect soul.
Because bodies die, perfection lies in the ideal, which is the eternal soul.
While Christianity has become thoroughly infused with Platonism, I do not think that one can properly be a Christian and hang on to the ideals of Platonism.
Christianity teaches the Resurrection of the Body. Christianity is about eating of the Tree of Life, which is the Body of Christ, and living forever, indivisible from the Body.
Christianity is sacramental. It is not about escape from the body, but Redemption of the person, mind, body and soul as one indivisible unity.
We do not escape from our body. We **are **our body.
The last statement is not orthodox. Our bodies may be considered part of us, but we are NOT our bodies.
Well then I believe it will need to be modified. The body and soul can be seen as a unity as they exist in this life, but they can also be seen as being separate, as in Jewish mysticism. My understanding is that only the soul immediately goes to Heaven (or Purgatory or Hell) after bodily death, but will be reunited with the glorified body at the time of the resurrection.
That is a perfectly orthodox expression.