Jason Gastrich:
Dear Readers,
I hope you are well, today.
Do you think you’ve found an error in the Bible? Have you heard an argument against the Bible’s inerrancy that you couldn’t answer?
The strongest one is, that it is not inerrant - it has no need to be. It’s a book, not Christ - and there is nothing short of Christ which cannot become a false god; the Bible, and our ideas about God and His works, included.
I’ve studied the Word for thousands of hours and I’ve found answers to all of the alleged, Bible errors. Therefore, I can conclude that the Word of God is inerrant. Glory to Him.
If you think you have found an error, then please post it. I’d be happy to read your post and respond. If I don’t know the answer, then I’ll do some research and post what I find.
May God bless you richly.
Sincerely,
Jason Gastrich
If you have no objection to dashing out the brains of Babylonian babies (Psalm 137.9) I can’t follow you.
Some of the morality of the OT is barbaric and (from a Christian POV) wicked. The massacre by Jehu son of Nimshi of the male descendants of Ahab is a case in point - happily for us, the OT shows a change in the moral evaluation of it, from ascribing it to God’s Will, to seeing it as judged to be wrong by God:
1Ki 19:13 And when Eli’jah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave. And behold, there came a voice to him, and said, “What are you doing here, Eli’jah?”
1Ki 19:14 He said, “I have been very jealous for the LORD, the God of hosts; for the people of Israel have forsaken thy covenant, thrown down thy altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.”
1Ki 19:15 And the LORD said to him, "Go, return on your way to the wilderness of Damascus; and when you arrive, you shall anoint Haz’ael to be king over Syria;
1Ki 19:16 and Jehu the son of Nimshi you shall anoint to be king over Israel; and Eli’sha the son of Shaphat of A’bel-meho’lah you shall anoint to be prophet in your place.
1Ki 19:17 And him who escapes from the sword of Haz’ael shall Jehu slay; and him who escapes from the sword of Jehu shall Eli’sha slay.
2Ki 10:11 So Jehu slew all that remained of the house of Ahab in Jezreel, and all his great men, and his kinsfolks, and his priests, until he left him none remaining.
Hosea 1:1 The word of the LORD that came to Hose’a the son of Be-e’ri, in the days of Uzzi’ah, Jotham, Ahaz, and Hezeki’ah, kings of Judah, and in the days of Jerobo’am the son of Jo’ash, king of Israel.
Hsa 1:2 When the LORD first spoke through Hose’a, the LORD said to Hose’a, “Go, take to yourself a wife of harlotry and have children of harlotry, for the land commits great harlotry by forsaking the LORD.”
Hsa 1:3 So he went and took Gomer the daughter of Dibla’im, and she conceived and bore him a son.
Hsa 1:4 And the LORD said to him, “Call his name Jezreel; for yet a little while, and I will punish the house of Jehu for the blood of Jezreel, and I will put an end to the kingdom of the house of Israel.
Hsa 1:5 And on that day, I will break the bow of Israel in the valley of Jezreel.”
It is hopeless to try to reconcile the cruelty of Jehu - or of Joshua or David or Samuel - with the teaching and example of Christ. They were not Christians - they were before Christ, so they lacked His teaching and example. It is no fault of the OT characters or the composers of the OT that this is so - but it would be entirely wrong to suggest that the Samuel’s rebuke of King Saul for failing to exterminate all the Amalekites breathes the same spirit as Christ; it would be monstrous. There are things in the Bible which are outworn - and thanks be to God for it - unless slavery, for instance, is eternally valid. Hosea is far closer to the Spirit of Christ than the earlier tradition which ascribed the massacre to a Divine command. ##