I’ve never made it a secret that, IMO, I’m not led by the same spirit leading your church.
I also don’t think you are, I pray for your soul. I explained previously who leads the other churches. Jesus, founded only one religion, 2, 000 years ago. He is its head. We are the Body of Christ! Actually Christ , himself ,said we are actually eating His body and Drinking His blood in the CC. He promised to give us a new food to eat, one that would give us eternal life! That food is none other than His “true” Flesh and Blood, to be really eaten and drunk in Holy Communion.

This is why Christ was so ready to use the realistic expression “to chew” ~ John 6:54, 56, 58 : “trogein” , when speaking of His Bread of Life, in addition to the phrase, “to eat” John 6:51, 53: “phagein”.
Sand, think about it! Open your eyes! The Eucharist must be something more than merely blessed bread.

The impossibility of a “figurative interpretation” of what Jesus was talking about can be explained more forcibly by an analysis of the following text:
** “Except you eat the flesh of the Son of man, and drink his blood, you shall not have life in you. He that eateth my flesh and drinketh my blood, hath everlasting life: and I will raise him up in the last day. For my flesh is meat indeed: and my blood is drink indeed”** (John 6:54-56).
Sand, Jesus said** Indeed**! Read it in your Bible, don’t take my word on it! It means: His body is our meat to eat, His blood our drink to drink, in order to obtain eternal life, PERIOD!
Yes, it is true that even among the Semites, and even in the Scripture themselves, the phrase: “to eat some one’s flesh”, does have a figurative meaning, namely, “to persecute, to bitterly hate someone”. However, If the words of Jesus are to be taken figuratively, that would mean that Christ had promised to His enemies eternal life and a glorious resurrection in recompense for the injuries and persecutions directed against Him.

I am pretty sure he wouldn’t have done that! :nope:
The other phrase, “to drink some one’s blood”, in Scripture, especially, has no other figurative meaning than that of dire chastisement (cf. Isaiah 49:26; Apocalypse 16:6); but, in John 6:54-56, this interpretation is just as impossible here as in the phrase, “to eat some one’s flesh”.
Consequently, the eating and drinking must to be understood as the actual partaking of Christ’s actually body, hence literally.
Think sand, this interpretation agrees perfectly with the conduct of the hearers and the attitude of Christ regarding their doubts and objections. Again, the murmuring of the Jews as stated in the scriptures, is the clearest evidence that they had understood the preceding words of Jesus literally (John 6:53). Yet far from repudiating this as a gross misunderstanding, Christ repeated them in a most solemn manner, in John (6:54 sqq.)
Consequency, many of His Disciples were scandalized and said: “This saying is hard, and who can hear it?” (John 6:61).
But instead of retracting what He had said, Christ rather reproached them for their want of faith, by alluding to His sublimer origin and His future Ascension into heaven.
And without further ado, He allowed these Disciples to go their way (John 6:62 sqq.). This is why Protestants that do not believe they are eating the body of Christ CAN NOT call themselves followers of Christ. he himself let them go their own lost way over 2,000 years ago. How can we do less?
What did He do next? He turned to His twelve Apostles (The founders of the CC) and asked them: "Will you also go away? Peter stepped forth and with humble faith replied: “Lord, to whom shall we go? thou hast the words of eternal life. And we have believed and have known, that thou art the Christ, the Son of God” (John 6:68 sqq.)
The entire scene of the discourse and murmurings against it proves that the Zwinglian and Anglican interpretation of the passage, “It is the spirit that quickeneth”, etc., in the sense of a glossing over or retractation, is completely inadmissible. For inspite of these words the other socalled disciples severed their connection with Jesus, while the Twelve accepted with simple faith a mystery which as yet they did not understand. Nor did Christ say: “My flesh is spirit”, i.e. to be understood in a figurative sense, He said “My words are spirit and life”. There are two views regarding the sense in which this text is to be interpreted.
Many of the Church Fathers declare that the true Flesh of Jesus (“sarx”) is not to be understood as separated from His Divinity (“spiritus”), and hence it is not eatten in a cannibalistic sense, but rather it belongs entirely to the supernatural. It was Jesus’ intention to give prominence to the fact that the sublime mystery of the Eucharist can only be grasped in the light of supernatural faith. We know what he said of people with litttle faith! Matthew 16:8-12