Are you offended/disturbed by female clergy in Protestantism?

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** I believe that ordaining women is fine**. Jesus came in a patriarchal age…

** The Catholic Church should ordain women.** I find nothing in scripture that forbids that specifically. except perhaps the admonition of St. Paul that women should be silent in the churches (II Tim. 2:11-12). Catholicism ignores that already as they have women read the scriptures. And as for women bit teaching, consider Mother Angelica along with many, many others. And Catholicism changed its stance on women coverng their heads as they pray, too,again called for by St. Paul in I Cor. 11:3. And what about St. Paul saying that women should not braid their hair, or wear gold or pearls or costly apparel? What Catholic accepts that part of the ‘Word of God’?

** This is where tradition can play a negtaive role in Catholicism.** Just because it wasn’t done in the ancient church it can’t be done now. Sheer foolishness. I suspect that they used to segregate women at Mass some centuries ago. That tradition was dropped. I have already referred to other traditions that were scuttled. This harkening back to the past as setting eternal restriction on certain positive changes hurts the church…

** I come from a mixed Catholic/Protestant lineage,** am committed to ecumenism and a spirit of reconciliation, and a mutual respect for differences that exist. It troubles me that there remains so much bitterness, as abundantly evident by th attacks upon Protestantism here on CAF, 500 years after the Reformation and a half-century after Vatican II. Whatever our differences, we still have the same God and seek to follow the path set before us by the same Christ. Our common faith should become a bridge rather than remain a barrier. This doesn’t mean church union (one church) but it does require a feeling of Christian unity.
:clapping: Exactly
 
I have no patience for or respect for women’s ordination in the least. I find it absurd, innovative, ahistorical, based on bad theology, an affront to the sacerdotal ministry, and intolerable to even watch. It was and is the main thing that drove me batty as an Anglican. It’s outrageous.
Gurney,
I know you are very passionate about your position on women’s ordination. I respect that, and you may very well be right. I just don’t understand why some Scriptures about women stuck and some did not. Can you help with any of my questions in my last post?

Anna
 
Gurney,
I know you are very passionate about your position on women’s ordination. I respect that, and you may very well be right. I just don’t understand why some Scriptures about women stuck and some did not. Can you help with any of my questions in my last post?

Anna
If I can butt in, you have to realize your understanding of those Scriptures might be un-Catholic. That’s the thing about Catholicism, the Church interprets Scripture its way, in an anti-womens ordination way. If you want to know how the Church interprets your questioned Scriptures, do some research. It’s at your fingertips.

And the last Protestant church I attended (before I decided to convert) had a woman pastor. She was nice, and did a good job, but the church was very small, less than 50 people. My impression was, if you want women pastors, be prepared to have your denomination shrink massively.

BTW, I’m anti-womens ordination. You must submit to the Church. That’s the rule.
 
Why is it a contradiction?

Non-catholic clergy can baptize their folks. Catholics have priests/deacons to be the normative way our folks are baptized.

Where’s the contradiction? :confused:
Catholics here are saying Protestant clergy are not ordained. That they are lay.

But the lay are not to baptize except in instances of grave danger to another’s life.

Yet Catholics accept the many Baptisms celebrated by these Protestant so called “non ordained” “lay” folks even when in most cases life was not in danger.

So either they are ordained performing many accepted Baptisms.

Or they are lay performing too many Baptisms but which are still accepted.

If suddenly laity began baptizing all of these people for who death was not imminent, would that be fine?

So since they are performing more Baptisms than laity should, that leaves the option that they are ordained ministers of Baptism.
 
Gurney,
I know you are very passionate about your position on women’s ordination. I respect that, and you may very well be right. I just don’t understand why some Scriptures about women stuck and some did not. Can you help with any of my questions in my last post?

Anna
Just a few comments…Anna I just used your post to respond, as I think we should boil things down a bit…Who/what position(s) need to be (ordained)?.Clearly women were part of the early church ministry. It’s also clear for a bishop to be husband of one wife…That’s telling me certain leadership positions are for men to be in authority…Is a bishop the same position as a priest ? I see elder and deacon…In our church we have couples as deacons/deaconess…Our pastor and his wife both have pastoral training but she has no position there apart of being on the worship team…She is the head of a small local drug/alcohol ministry…I see no issue with other ministry positions…I do see males in the leadership positions…In Christ we are equal…
 
**Hey JohnnyReb,

I know your response was not addressed to me, but thought this was a good place to enter the discussion.

I honestly haven’t completely decided what I believe about women serving as Priests. I grew up in Southern Baptist Churches and they will not ordain women. Though Anglican, I’ve had no experience with women Priests. There are none at my Parish.

There are a number of Scriptures that deal with women. I’ve read books by Biblical scholars regarding the transmission of Scripture and the variants among the many manuscripts and the possibility of “interpolations” in Scripture, some having to do with forbidding women to speak or serve in Church. In such case, “interpolations” would serve to keep women in a submissive role within a society that still viewed women as property. Since I’m not a Biblical scholar, I can’t say which of the scholars is actually correct.

However, I can look at Scripture and see what things are still practiced today and what things are not, and it’s all a bit puzzling to me.
**
**1 Timothy 2: 11 Let a woman learn quietly with all submissiveness. 12 I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. **

**Are women allowed to speak in any capacity in a Catholic Church?

It seems not all the Biblical requirements and restrictions for women or even men still remain, even in the Catholic Church.
**
1 Corinthians Chapter 11: 1 Be imitators of me, as I am of Christ. 2 Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you. 3 But I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God.

1 Corinthians Chapter 11: 4 Every man who prays or prophesies with his head covered dishonors his head, 5 but every wife who prays or prophesies with her head uncovered dishonors her head, since it is the same as if her head were shaven.

Why do Catholic Priests, Bishops, including the Pope, wear Vestments that include head coverings?

Why do women no longer cover their heads during Mass. And in this passage, where are the wife and the husband doing the praying and prophesying?

1 Corinthians Chapter 11: 6 For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head.

Why do Catholic women have short hair today? Again, why do they not cover their heads?

1 Corinthians Chapter 11: 7 For a man ought not to cover his head, since he is the image and glory of God, but woman is the glory of man.

Again–Catholic Vestments cover the heads of Priests and Bishops.

1 Corinthians Chapter 11: 8 For man was not made from woman, but woman from man. 9 Neither was man created for woman, but woman for man. 10 That is why a wife ought to have a symbol of authority on her head, because of the angels.

Here, the “angels” are given as another reason for women to cover their heads. Does this refer to fallen angels who begat the Nephilim?

Genesis 6: 4 The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown.

Do women still need to worry about this?

1 Corinthians Chapter 11: 11 Nevertheless, in the Lord woman is not independent of man nor man of woman; 12 for as woman was made from man, so man is now born of woman. And all things are from God.

1 Corinthians Chapter 11: 13 Judge for yourselves: is it proper for a wife to pray to God with her head uncovered?

Again with the head coverings.

1 Corinthians Chapter 11: 14 Does not nature itself teach you that if a man wears long hair it is a disgrace for him, 15 but if a woman has long hair, it is her glory? For her hair is given to her for a covering.

Are Catholic men allowed to have long hair? Are Catholic women allowed to have short hair?

1 Corinthians Chapter 11: 16 If anyone is inclined to be contentious, we have no such practice, nor do the churches of God.

**Does not following all these things mean one is contentious, as this passage suggests? I have thought about the passages about women for a long time (1 Timothy 2; 1 Peter 3; 1 Corinthians 7; 1 Corinthians 11; 1 Corinthians 14; Titus 2, etc.) and I really don’t understand why some restrictions “stuck” and some didn’t.

Hope for some helpful responses.

Peace,
Anna**
If I can butt in, you have to realize your understanding of those Scriptures might be un-Catholic. That’s the thing about Catholicism, the Church interprets Scripture its way, in an anti-womens ordination way. If you want to know how the Church interprets your questioned Scriptures, do some research. It’s at your fingertips.

And the last Protestant church I attended (before I decided to convert) had a woman pastor. She was nice, and did a good job, but the church was very small, less than 50 people. My impression was, if you want women pastors, be prepared to have your denomination shrink massively.

BTW, I’m anti-womens ordination. You must submit to the Church. That’s the rule.
Glorthac,

I asked some questions in my post above that should be simple for a Catholic to answer. Here’s your chance to share your perspective with me.

Please don’t assume that I haven’t done any research.

Peace,
Anna
 
**. . .However, I can look at Scripture and see what things are still practiced today and what things are not, and it’s all a bit puzzling to me.
**
**1 Timothy 2: 11 Let a woman learn quietly with all submissiveness. 12 I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. **

**Are women allowed to speak in any capacity in a Catholic Church?

It seems not all the Biblical requirements and restrictions for women or even men still remain, even in the Catholic Church.
**
1 Corinthians Chapter 11: 1 Be imitators of me, as I am of Christ. 2 Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you. 3 But I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God.

1 Corinthians Chapter 11: 4 Every man who prays or prophesies with his head covered dishonors his head, 5 but every wife who prays or prophesies with her head uncovered dishonors her head, since it is the same as if her head were shaven.

Why do Catholic Priests, Bishops, including the Pope, wear Vestments that include head coverings?

Why do women no longer cover their heads during Mass. And in this passage, where are the wife and the husband doing the praying and prophesying?

1 Corinthians Chapter 11: 6 For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head.

Why do Catholic women have short hair today? Again, why do they not cover their heads?

1 Corinthians Chapter 11: 7 For a man ought not to cover his head, since he is the image and glory of God, but woman is the glory of man.

Again–Catholic Vestments cover the heads of Priests and Bishops.

1 Corinthians Chapter 11: 8 For man was not made from woman, but woman from man. 9 Neither was man created for woman, but woman for man. 10 That is why a wife ought to have a symbol of authority on her head, because of the angels.

Here, the “angels” are given as another reason for women to cover their heads. Does this refer to fallen angels who begat the Nephilim?

Genesis 6: 4 The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown.

Do women still need to worry about this?

1 Corinthians Chapter 11: 11 Nevertheless, in the Lord woman is not independent of man nor man of woman; 12 for as woman was made from man, so man is now born of woman. And all things are from God.

1 Corinthians Chapter 11: 13 Judge for yourselves: is it proper for a wife to pray to God with her head uncovered?

Again with the head coverings.

1 Corinthians Chapter 11: 14 Does not nature itself teach you that if a man wears long hair it is a disgrace for him, 15 but if a woman has long hair, it is her glory? For her hair is given to her for a covering.

Are Catholic men allowed to have long hair? Are Catholic women allowed to have short hair?

1 Corinthians Chapter 11: 16 If anyone is inclined to be contentious, we have no such practice, nor do the churches of God.

**Does not following all these things mean one is contentious, as this passage suggests? I have thought about the passages about women for a long time (1 Timothy 2; 1 Peter 3; 1 Corinthians 7; 1 Corinthians 11; 1 Corinthians 14; Titus 2, etc.) and I really don’t understand why some restrictions “stuck” and some didn’t.

Hope for some helpful responses.

Peace,
Anna**
Just a few comments…Anna I just used your post to respond, as I think we should boil things down a bit…Who/what position(s) need to be (ordained)?.Clearly women were part of the early church ministry. It’s also clear for a bishop to be husband of one wife…That’s telling me certain leadership positions are for men to be in authority…Is a bishop the same position as a priest ? I see elder and deacon…In our church we have couples as deacons/deaconess…Our pastor and his wife both have pastoral training but she has no position there apart of being on the worship team…She is the head of a small local drug/alcohol ministry…I see no issue with other ministry positions…I do see males in the leadership positions…In Christ we are equal…
Hiskid1973,

I appreciate your sharing your viewpoint, but I asked some specific questions in my post. I’m hoping someone will answer them.

Anna
 
Well some of the attitudes that Paul shows in Corinthians reflect the view of women that people in the Hellenistic world had at that time, which were not pretty IMO. If you look at my arguments against women’s ordination, I rarely cite Paul. I don’t view things through that lens. The head coverings, the segregation, the no women as lectors, all that stuff, that was the set of cultural norms for the time.

I look at women’s ordination from the vantage point of the sacerdotal ministry of Christ sacrificing Himself on the altar through the priest who stands in persona christi, a father for his flock, not a mother. I look at the theology of the priesthood and what is accomplishes and it is a male essence that is encapsulates, not a female, motherly one. I also look at what choices Jesus made as the Master who installed the apostles, no women involved. And I look holistically at the overall traditions from the Fathers until today.

Things like women wearing head coverings, sitting on the other side of the Church, not being allowed to speak, all that nonsense was a cultural set of biases that those contemporaries of Paul had. We don’t need to carry such attitudes today but we must maintain the integrity of the sacrificial priesthood. That’s my angle.

It’s sad because many (not you, I know!) draw a conclusion that anyone who passionately (like me) is opposed to W.O. must be anti-woman. Nothing could be further from the truth. If I were a chauvenist, I’d say so. I’m a straight shooter. I have a wife, a daughter, and a mom whom I all love and think have more common sense and ingenuity than me! My wife is far brighter, more level-headed, reasonable, common sense, and intuitive as well as talented than me! Women are not worth half a man or any of that insanity, they’re not inferior or less valuable. It boils down to destined roles God gives us and I think ontologically motherhood and fatherhood are ingrained in our being.
Gurney,
I know you are very passionate about your position on women’s ordination. I respect that, and you may very well be right. I just don’t understand why some Scriptures about women stuck and some did not. Can you help with any of my questions in my last post?

Anna
 
Yes…I would, and I do. As for the clothes in general. I look at it the same way I would a woman wearing a police uniform. It’s the clothes of the job. Nothing more. Nothing less. I don’t believe for one moment that God has in mind for only men to be priests or pastors.
Well then you diverge with Christ’s view.
Perhaps you felt ill because you fear women having any type of authority.
Yeah, I suppose that could be. After all I am only female and hold a significant position at the company I work for. :rolleyes: But I have never really relished bossing anyone around. Still I do that every now and again :D.
 
This demonstrates an impoverished understanding of the Catholic priesthood.
Good choice of word PR. Impoverished indeed.

I would highly recommend Sarah Butler’ book “The Catholic Priesthood and Women: A Guide to the Teaching of the Church on the topic.” Sarah Butler is a nun who was very much pro-priestesses till she started doing some research whereupon she completely changed her mind.

I recommend reading this link as well.

ewtn.com/library/issues/whywomen.txt
 
Jesus was a man. The Apostles that he appointed for Ministry were 12 men. St Paul, with his dramatic conversion and authorship of apostolic letters that have shaped Christian theology was a man. The Church Fathers were men. My Pope is a man, my Bishop is a man and my Parish Priest is a man. Enough said.
And here’s another interesting thing. Advocates of priestesses do not really recognize that. I have read of one convent where they have a painting of a naked female (not sure if crucified) and she referred to as Christa.
 
In the meantime, my Wife is Anglican and her Church has a female vicar.** I am sorry to say that this church has more gossiping, backbiting, and nastiness going on than many others I have seen…and unfortunately much of it starts with her.** Then again no-one is perfect and ministry is REALLY HARD WORK, I pray that God will bring us all back into true Catholic communion soon!
Before someone jumps down my throat for what I am about to say let it be known that I am female. But what you say is true. This seems to be quite common with us women. And I am not having a jab at my own gender. The bad bit is usually the counterpoint to the good bit. So perhaps this is the flip side of our nurturing nature. 🙂
 
But many of the mainline denominations that ordain women are neck-deep in sinful teachings and practices.
The sinful practices well we are all sinners.

But the sinful teaching, that’s what happens when you break away from the truth of Christ.

If it is only the practice that is sinful, then there is still a chance to turn back because we can always re-align our practice with our teaching.

The problem with this situation is that, because the teaching has gone bad, then the moral reference point disappears. The sin becomes acceptable hence the practice becomes entrenched. Murder is no longer a sin, murder is all okay and all in a day’s work. So let’s get rid of that pesky interloper in the woman’s belly. Next.

This is why I always emphasize to those who criticize the Church for the short coming of her members, Jesus did not promise that the Church will be free from sin but that she will be safeguarded against error. We sin, but we know that we sin hence we can still ask for forgiveness and be renewed.
 
The collections of the sayings of the Desert Fathers actually record about 50 sayings attributed to the Desert Mothers, female ascetics living in desert monastic communities in Egypt, Palestine, and Syria in the 4th and 5th centuries. Despite the relative slim collection of sayings (in comparison to the Desert Fathers, who related the sayings of the Mothers), they were incredibly influential and respected in their time. Amma Syncletica of Alexandria really speaks to me, and in her illumination of Christian faith is the equal of any man. Who can say that these women did not have power just because they were not priests? They put all the “female clergy” of today to shame. The feminist brats parading around in priests’ clothing give real Christian women of faith and substance like the Desert Mothers a bad name.
 
This is a pretty ridiculous rant. Who is “They?” no one is making a fool of God. This is just another example of the “I’m part of the Conservative Orthodoxy no one else practices the true faith.” It’s a continual never ending illogical shield that people hide behind. This whole thread approaches the ridiculous. Perhaps I’ll start a thread called "Are you offended by misogynistic practices and interpretation of the bible which the Roman Church uses? How would you guys react to that?
Why don’t you start it and see the reaction.
 
Well maybe in the eyes of your church, but if we believed that the Catholic church had any special authority in that matter that we Protestants do not, we would become Catholics! In other words, we don’t care what the Catholic church says. Sorry if that sounds harsh, its not meant to be, but rather a statement about the reality of the situation.
And there’s the rub. It is not up to you or me to decide what is true or not. Your belief does not determine what is true. My belief does not determine it either.

Ultimately it is Christ who decides. He decided against priestesses. Because His father decided against priestesses long before that. 🙂

And yes, we are aware that yo don’t care much what Jesus thinks about the matter. That is plainly obvious.

That other so called Christian religions have ventured down the pagan way by appointing priestesses is a really a matter of concern for Christians.
 
I wasn’t sure where to put this topic but it seemed to fit here I guess.

Anyway, I was walking through the shopping mall recently and saw a woman wearing a Roman collar and walking with a Bible and I remembered that my local Anglican church has a female Vicar (think thats what they call her, maybe Reverend). I must admit, I was taken aback and felt… odd. It made me feel odd because, well, the Priesthood is what it is and a woman attempting to fill that role is unnatural. I don’t know if that makes sense.

This is besides those female clergy who are openly lesbian and have partners. I remember watching an American show with 2 female vicars who were married lesbians and one shot of them had them up on the altar with bread and wine and it gave me the chills.
They don’t impress me much. For one thing I haven’t yet heard a good femaie preacher, although my experience is **very **limited. The only time I heard a female preach in my Protestant days i wasn’t very impressed. For a start she appeared bossy. And the particular issue she spoke on in my opinion was a mountain made out of a molehill.

My old Protestant pastor made two comments when I asked him about the issue. The first was that “It’s hard enough to get men into the church now without a woman preaching at them” (he was serious), and “Women find it hard to keep a secret.” I even remember a secular female journalist jokingly referring to the same characteristic, writing that she found it hard to resist the temptation to go "bustling up to her female compatriots, bristling with self importance, and proclaiming, ‘You’d never guess what I just heard…!’

I suppose he was saying he’d be dubious about confessing to a woman in reconciliation.

Bishop Fulton Sheen put it more bluntly - it had nothing to do with ability, but the fact is the man is the one who “sows the seed”. The woman nurtures it. If the seed is the Word of God, it is the man’s job to sow, and the woman’s to nurture.
 
And there’s the rub. It is not up to you or me to decide what is true or not. Your belief does not determine what is true. My belief does not determine it either.

Ultimately it is Christ who decides. He decided against priestesses. Because His father decided against priestesses long before that. 🙂

And yes, we are aware that yo don’t care much what Jesus thinks about the matter. That is plainly obvious.

That other so called Christian religions have ventured down the pagan way by appointing priestesses is a really a matter of concern for Christians.
Why do Catholics on this forum always say things like this and make character judgements against people they do not know? Because we don’t belong to your church and agree with its teachings? Remember that libel and slander are not only illegal, but fruits of the sinful nature as well. I know where I stand with God. His spirit confirms to me that I am a child of God. Thanks. 👍
 
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