**Hey JohnnyReb,
I know your response was not addressed to me, but thought this was a good place to enter the discussion.
I honestly haven’t completely decided what I believe about women serving as Priests. I grew up in Southern Baptist Churches and they will not ordain women. Though Anglican, I’ve had no experience with women Priests. There are none at my Parish.
There are a number of Scriptures that deal with women. I’ve read books by Biblical scholars regarding the transmission of Scripture and the variants among the many manuscripts and the possibility of “interpolations” in Scripture, some having to do with forbidding women to speak or serve in Church. In such case, “interpolations” would serve to keep women in a submissive role within a society that still viewed women as property. Since I’m not a Biblical scholar, I can’t say which of the scholars is actually correct.
However, I can look at Scripture and see what things are still practiced today and what things are not, and it’s all a bit puzzling to me.
**
**1 Timothy 2: 11 Let a woman learn quietly with all submissiveness. 12 I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. **
**Are women allowed to speak in any capacity in a Catholic Church?
It seems not all the Biblical requirements and restrictions for women or even men still remain, even in the Catholic Church.
**
1 Corinthians Chapter 11: 1 Be imitators of me, as I am of Christ. 2 Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you. 3 But I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God.
1 Corinthians Chapter 11: 4 Every man who prays or prophesies with his head covered dishonors his head, 5 but every wife who prays or prophesies with her head uncovered dishonors her head, since it is the same as if her head were shaven.
Why do Catholic Priests, Bishops, including the Pope, wear Vestments that include head coverings?
Why do women no longer cover their heads during Mass. And in this passage, where are the wife and the husband doing the praying and prophesying?
1 Corinthians Chapter 11: 6 For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head.
Why do Catholic women have short hair today? Again, why do they not cover their heads?
1 Corinthians Chapter 11: 7 For a man ought not to cover his head, since he is the image and glory of God, but woman is the glory of man.
Again–Catholic Vestments cover the heads of Priests and Bishops.
1 Corinthians Chapter 11: 8 For man was not made from woman, but woman from man. 9 Neither was man created for woman, but woman for man. 10 That is why a wife ought to have a symbol of authority on her head, because of the angels.
Here, the “angels” are given as another reason for women to cover their heads. Does this refer to fallen angels who begat the Nephilim?
Genesis 6: 4 The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown.
Do women still need to worry about this?
1 Corinthians Chapter 11: 11 Nevertheless, in the Lord woman is not independent of man nor man of woman; 12 for as woman was made from man, so man is now born of woman. And all things are from God.
1 Corinthians Chapter 11: 13 Judge for yourselves: is it proper for a wife to pray to God with her head uncovered?
Again with the head coverings.
1 Corinthians Chapter 11: 14 Does not nature itself teach you that if a man wears long hair it is a disgrace for him, 15 but if a woman has long hair, it is her glory? For her hair is given to her for a covering.
Are Catholic men allowed to have long hair? Are Catholic women allowed to have short hair?
1 Corinthians Chapter 11: 16 If anyone is inclined to be contentious, we have no such practice, nor do the churches of God.
**Does not following all these things mean one is contentious, as this passage suggests? I have thought about the passages about women for a long time (1 Timothy 2; 1 Peter 3; 1 Corinthians 7; 1 Corinthians 11; 1 Corinthians 14; Titus 2, etc.) and I really don’t understand why some restrictions “stuck” and some didn’t.
Hope for some helpful responses.
Peace,
Anna**