C
Contarini
Guest
You’re describing Hinduism, not Buddhism (and more precisely, you’re describing the best-known philosophical expression of Hinduism, “Advaita Vedanta”).Fascinating topic! I have to confess I haven’t read all of it, because there is so much!
I have a question, if it please the gentlemen and ladies present. I had a professor with a huge fascination in far-Eastern religions last semester ('far eastern (from our western position). He was attempting to explain the basics of a very broad and diverse group of eastern religions.
Anyways, the part that really confused me was where the self meets Nibbana (Nirvana). Atman is the self, the conscious being. Brahman is the universe, or the cosmos, or even more broadly, the ultimate reality. The confusing part is the famous phrase “atman is brahman.”
Based on our discussion and lecture in class, this is what I was able to put together:
If the self is atman, but atman is maya (illusion). Atman is not separate from brahman, and so Nibbana is not the enlightenment of the self as such, but enlightenment that atman is maya, an illusion, not distinct from brahman. So the enlightenment of Nibbana is actually not an enlightened life, but the ceasing of existence of the self. But if atman is brahman, and any distinction is only illusion, then even reincarnation itself is an illusion. There can be no reincarnation if there is no atman-self to reincarnate.
The maya (illusion) of atman is where suffering comes from, because we want to hold on to the illusion of the distinct self, and fear of the loss of self, which is illusion, causes pain and suffering in the world. “All life is suffering” the Buddha says. It is suffering, because it is maya.
I’m sure I’m missing something. Would you care to clarify for me? Maybe it’s going to take a big fat book to do so, but I’d appreciate any help.
In this view, Atman is not part of Maya–Atman, as you say, is Brahman, and Brahman is what is really real, beyond Maya. However, the illusion that “Atman” (the self) is an individual, embodied existence separate from Brahman–that is Maya. When you truly understand that Atman (your true self) is Brahman, you are enlightened and reach “liberation.”
Buddhism, in contrast, teaches “anatman” or “anatta” (these terms come from two different but related ancient Indian languages, but they mean the same thing). Rather than the self being identical with eternal Reality, the self does not have permanent, independent existence at all–it’s a stream of experiences rather than a permanent thing.
However, these two views agree that our sense of having a distinct, individual, permanent self is an illusion–they just differ on what the reality is that lies behind the illusion.
To make it more complicated, Mahayana Buddhism speaks of “Buddha nature” in a way that sounds a lot like “Brahman” in Advaita Vedanta Hinduism. (In fact, the greatest Advaita Vedanta philosopher was accused by other Hindus of being a Buddhist!)
Edwin