When I was growing up in the Episcopalian Church, there was never any talk of confessing to another person, only to God and even then sin was a very relative thing. I think it was assumed that only very, very serious sins such as murder would ever be “publicly confessed”. Therefore, besides being unusual, there may have been concern about what exactly was going to be confessed
I found the Episcopal Church to be VERY uncomfortable with the idea of sin. We were not to mention ours or others’ sin. It was tres impolite… God loves us all and forgives us all, period. Which is true…but as a convert to the RCC, I know realize that there a bit more detail to the issue. I felt relieved when I entered the RCC that I could finally stop being sin-less
The ECA, in particular, is heterodoxic, leaving one wondering what to expect from one church to the next.
This is true…the experience from one church to the next could be very different.
If we attended a more “conservative” church in the area, my mother would always say “They’re too Catholic for me!” Which always made me wonder…
It’s a funny thing about a liberal liturgical church: they’re fine talking about sin in the context of prayers they’ve said a million times, but try to actually discuss outside of a rote setting what sin is and why it matters, and things change pretty fast.
It gets pretty uncomfortable pretty fast, as I remember. There was a lot of trying to change the subject.
Over the years, I considered joining the Epicscopalian Church. I don’t care for the RCC’s approach about claiming to be right about everything it teaches.
If the RCC’s teachings are the teachings of Jesus, why wouldn’t she be right?
I don’t have a need to believe my church to be right all the time
We don’t believe the Church hierarchy or laity is right all the time. We believe Jesus’ teachings, faithfully preserved by the Church, are right all the time. Individuals within the Church can be wrong, but not the teachings.
I prefer the honesty of a church that says it doesn’t know everything.
There are quite a few things the RCC claims to not know or doesn’t take a position on. Evolution and the dormition of Mary come to mind…Are you sure your interpreting their position correctly?