D
Dcngman
Guest
Periannath,Also, most Pentecostals do not hold to as static of a conception of what it meens to be a Biblical Christian and many do not share views with funfementalists on key issues such as inerrancy or what is meant by inerrancy. Both the modern Evangelical movement and the Charismatic movement among mainline protestants, Catholics and Orthodox both succeded the classical Pentecostal movements of the early 20th century and is evidence, I believe, that the Spirit is at work throughout the whole church and is not bound by denominations or institutions. Nevertheless, th AG decided to join with Evangelicals at the formation of the NAE. Also, the emphasis on tounges among classical Pentecostals has unique yet solid theological basis.
Lastly, I don’t think it is fare of you to say that you are not missing out on anything as if God was not at work among these churches but he is at Orthodox churches. More of God is good whereever you are and whether that is a sacrmental prescence ( Eucharist) or more of the Holy Spirit, more is more and more is good.
God’s peace,
Periannath
Prior to the Azusa Street Revival, the term Fundamentalist or Evangelical would correctly apply to those who attended the revival. Pentecostals hold to many of the same beliefs of the Fundamentalists; so it is easier to explain to someone, unfamiliar with the various shades of Protestantism, what Pentecostals believe by using a reference to something familiar.
The Roman and Orthodox Churches precede the Protestant denominations and movements by over 1,500 years. They provide valid witness as to the nature and character of the Faith and Traditions handed down to the Church from the Apostles. What Rome and the East share in common in their beliefs and traditions tell us much about the true nature of the Early Church. The Charisms have never ceased from occurring in the Church; but what Pentecostals, today, call the operation of the Charisms in the Church is not something the Apostles would recognize as valid. There is no solid Biblical or theological basis for what Pentecostals call “speaking in tongues”. When you look at the Scriptures, people who spoke in tongues were speaking in a language understood by someone in their midst and not as a “prayer language”. And I will not disagree with you that “a” spirit is working in the Protestant Churches. I just don’t see any evidence that it is the Holy Spirit. I trust the Faith of the Apostles, as preserved by the Church (Rome and the East) and not the faith of those who have sold their birthright for a bowl of porridge. Remember I used to believe all that Fundamentalists, Evangelicals, and Pentecostals believed; but when I sought the true nature of Christianity I found myself coming home to the Apostolic Faith found in the East and Rome.