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But what do you mean by beauty until we have already assented? If we do not believe certain Transcendent truths about humanity and its nature, we will not necessarily agree that Christian ethics are beautiful. It may seem harsh or incorrect depending on our view of human nature.
My point is that beauty preceeds assent.
This is why I believe that the beauty of the message is not good enough.
Perhaps not enough, in and of itself, but without beauty attracting us in the first place, there is no incentive to apply reason.
e.g.–I see no attraction at all, to Islam. Hence I do not subject its claims to reason. I have dismissed them, almost ab initio (and certainly, that rejection has been mostly confirmed with what I have leared and read subsequent thereto).
In the case of Christ, to reduce it to that I think is a problem. I do not think that people believed Christ, even before his death and resurrection, because he just seemed to paint a pretty picture.
Christ’s disciples followed him everywhere he went. Palm Sunday? Laying palm fronds before his donkey, as he triumphantly entered J’lem? Within a mere three years of his ministry…
The Apostles don’t appear to apply much reason at all, until after they were already following him. Christ comes up to them, interrputs them in the middle of what they’re doing, says “…come, follow me…”–and they do. What reason was ever applied there???
Only after Christ is crucified, do we see them begin to apply reason. Before the Res’n, yes, they were scattered and in hiding–but that
wasn’t a rejection according to reason–that was self-preservation, plain and simple. During this period, we see them
begin to apply reason. The attraction to the beauty remained, and was evident even prior to the Pentacost–even prior to the Resurrection…
then after the Resurrection, it was confirmed.
Worst sitll, is that when we see some of his disciples apply reason–it doesn’t work out so well.
“…many disciples walked with him no more”–John 6:66–right after, and directly in resonse to, Christ proclaiming the Eucharist ("…unless you eat the body of teh Son of Man, and Drink his blood, you have no life in you").
Apply reason to Christ’s claims about eating his body and blood…and ‘assent’ crumbles.
However, taken on Faith, according to the compulsion of the beauty of the message, and you have the foundation of Christ’s Church.
I would say there were two types of assent before that. One which came from people who were already Jews and saw the consistency of what Jesus said with their Jewish faith (probably very few). The second, those who assented because they saw Jesus actually forgive sins which they perceived by him curing people of diseases (especially the unclean), casting out demons etc. So the fact that they already believed in someone being possessed or unclean would also tell us that they already believed in that part of the Transcendent claims. If these were Jews or Samaritans, that would be the certainty of the faith handed down from generation to generation. A certainty that was given through events such as the Exodus, Punishments by God when they did not keep the covenant etc.
Again, they believed, because they wanted to believe; they wanted to believe, because it’s beautiful. Reason was applied after the initial attractant–beauty. Assent follwed, upon confirmation of their application of reason (i.e.–their eyes saw…then they beleived).
But without getting in to the topic of justifying Jewish assent through reason, Christ I would say, did appeal to reason
.
I’m not saying Chirst didn’t appeal to reason–I’m simply saying that the need, or cause, or application of reason, comes after the attractant of beauty.
What’s more, assent may even come before application of reason, according to the beauty of Truth–as it did with the Apostles–if we are fortunate enough to be presented with Truth, rather than an imposter.
Stated differently, reason is certainly useful in filtering out imposters of Truth, and for confirming Truth–but not necessary for assent to Truth.