Cephas could be rock or stone -massive i do not think so -if it is a mass of rock as detached from bigger rock-I understand your logic of feminine/masculine.I am not sure the two Greek words are the same .Indeed ,in classical Greek they are two different words/meaning ,not gender based .Did this rendering last till Jesus’s days ,I do not know.
If indeed petra is feminine , it is used to denote large stone in Matt 27,to Christ Himself in Mat 27-and “the rock (petra) was Christ.” Is Christ feminine ? You point out the Greek word litho ,but there is also the word in aramaic -shua could have been used .See, it is a mess perhaps purposely by the Lord . Again ,the rest of scripture does not uphold popery-all we have is this Matt16.-which was never interpreted for popery until 3-4th century. Peter is regarded as first among equals ,though later Paul is top dog too,as early lists of bishops of Rome /QUOTE]…
If we go to early fathers:.Ignatius says Jesus is the Key and Rock(epistle to Philadelphia) Justin Martyr talks of Jesus being the Rock,Shepherd of Hermas -Jesus as rock-they did not address Matt 16-they certainly did not proclaim Peter as the rock. Later Cyprian recanted his writing of any primacy to the Bishop of Rome. It is not until this time when the bishop of Rome Stephen invoked matt16 as a defense against Cyprian over a dispute on baptism.This is what i mean by having ulterior motives in the invocation-to win prestige ,power in an argument a non-heretical one (Stephen did not believe baptism to be regenerational ,but merely to forgive sins-hence any baptism is acceptable while Cyprian wanted new baptisms if a baptized person came from a heretical sect ). Again ,first time Matt 16 briefly used (255A.D.).In 382 Damasus uses the Matt text heavily and the rest is History
John 1:42
And he brought him to Jesus. Jesus looked at him and said, “You are Simon son of John. You will be called Cephas, which, when translated, is Peter.”
Code:
1 Corinthians 1:12
What I mean is this: One of you says, “I follow Paul”; another, “I follow Apollos”; another, “I follow Cephas “; still another, “I follow Christ.”
1 Corinthians 3:22
whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours,
1 Corinthians 9:5
Don’t we have the right to take a believing wife along with us, as do the other apostles and the Lord’s brothers and Cephas?