P
PeaceInChrist
Guest
Those are good Scriptural references. Seeing that I was referencing the fathers of the Church, I’ll also add to yours with the reasoning of Ireneaus, who argued for free will by using the words of the Lord:Deut 30:19
19 I call heaven and earth to witness against you today that I have set before you life and death, blessings and curses. Choose life
God does not “pretend” to offer the choice.
osh 24:15
15 Now if you are unwilling to serve the LORD, choose this day whom you will serve,
Gen 4:7
And if you do not do well, sin is lurking at the door; its desire is for you, but you must master it."
This expression [of our Lord], “How often would I have gathered your children together, and you would not,” Matthew 23:37 set forth the ancient law of human liberty, because God made man a free [agent] from the beginning, possessing his own power, even as he does his own soul, to obey the behests (ad utendum sententia) of God voluntarily, and not by compulsion of God. For there is no coercion with God, but a good will [towards us] is present with Him continually. And therefore does He give good counsel to all. And in man, as well as in angels, He has placed the power of choice (for angels are rational beings), so that those who had yielded obedience might justly possess what is good, given indeed by God, but preserved by themselves. On the other hand, they who have not obeyed shall, with justice, be not found in possession of the good, and shall receive condign punishment: for God did kindly bestow on them what was good; but they themselves did not diligently keep it, nor deem it something precious, but poured contempt upon His super-eminent goodness. Rejecting therefore the good, and as it were spuing it out, they shall all deservedly incur the just judgment of God, which also the Apostle Paul testifies in his Epistle to the Romans, where he says, “But do you despise the riches of His goodness, and patience, and long-suffering, being ignorant that the goodness of God leads you to repentance? But according to your hardness and impenitent heart, you store to yourself wrath against the day of wrath, and the revelation of the righteous judgment of God.” “But glory and honour,” he says, “to every one that does good.” God therefore has given that which is good, as the apostle tells us in this Epistle, and they who work it shall receive glory and honour, because they have done that which is good when they had it in their power not to do it; but those who do it not shall receive the just judgment of God, because they did not work good when they had it in their power so to do.
~Ireneaus, Against Heresies, Book IV, Chapter 37.
The Church has been fighting similar battles for the entirety of its existence.