AnAtheist:
Oh, I do get it, but I don’t buy it, because it’s nonsense.
Again, for the slow, worded differently. If God knows I will decide A, do I have the liberty to decide B instead? If yes, God is not omniscient, otherwise he had known I decided B. If no, I am not free to decide anything else than A. Get it?
Thank you for bearing with me - you are correct, I am slow and probably more ignorant than I realize. Here is what my limited mind is not grasping: We are currently discussing free will and its relationship to God’s omniscience. You seem to be saying they are mutually exclusive. You have claimed that knowledge of the outcome of an event is equivalent to causation of the event, and therefore no free will can exist. Correct? I support that statement from your example above: “If God KNOWS I will decide A(knowledge of the outcome), do I have the liberty to decide B instead(ie hasn’t A been CAUSED by that knowledge)?” Do you see how you have made KNOWLEDGE of the outcome equivalent to CAUSATION?
First let me relieve you of the delusion that knowledge of an event is equivalent to causation of the event:
I currently know what your last post was - does that in any way mean I caused it? Of course not. My knowledge of the outcome is independent of the cause.
Now I realize you will protest that it is different with future events, correct? Let us explore scenario 2:
I
am is a time traveller from the year 2004. Iam travels forward in time and reads your last post and gains knowledge of it. I
am returns to 2004 with that knowledge. He retains that knowledge through 2005 but does nothing with it. Time passes and you, of course, post your post just as Iam had seen. Now I ask you, did his KNOWLEDGE of the event CAUSE the event? I don’t think so. Are we any closer?
AnAtheist:
ps: Let’s assume for a minute, I can decide A on my very own free will despite God’s omniscience. Then I am the ultimate cause for that decision. Then we have at least one thing that is not caused by the ultimate mover, debunking a lot of those arguments for a god. The causality chains all ending in God proposed in those arguments must be broken to allow for free will.
In one sense yes, you are the ultimate cause of that decision - but it is better stated that you are ultimately responsible for that decision being made.
In another sense, you did not create the situation which allows for a decision to be made, and therefore you are not the ultimate cause of having a decision to make. God is responsible for all that was created - including you and your free will - which allowed you to have any decision to make and therefore He would be seen as the ultimate cause even though you are still responsible for the actual decision per se. Put that in your pipe and smoke it for a bit

!
Again, thanks for being patient,
PHil